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This book combines a vast encyclopaedic history of the war in Lebanon with a penetrating sociological analysis. Tracing the war to its origins, the author shows that it has been primarily a surrogate war over Palestine which escalated into a conflict between the diverse Lebanese communities each afraid of being the player left standing in a macabre game of musical chairs. Hanf's central theme is the problem of conflict and conflict regulation between these groups. How were conflicts regulated peacefully before the war? How did the country come to be the battlefield of both a surrogate war and a civil war? How do the Lebanese view what has happened in their country? What are their aspirations and how do they conceive a realistic settlement? Is there any prospect of reestablishing coexistence between different elements of Lebanese society? The author sets out to answer these and other important questions using a wide range of literature as well as his own extensive research in the country. He writes optimistically, suggesting that although fear can breed a vicious circle of hatred and violence, it can also produce reason and compromise.
The book is organized by professors Miguel Mahfoud and André Miatello, containing 16 articles by specialists from Lebanon, Brazil, the United States, Egypt, Italy, and Argentina. Its objective is to contribute to the current international debate on Lebanon's identity as a multicultural and multi-religious coexistence and its resulting state of neutrality, recognized by the local and international community as determining factors in addressing the current economic and political crisis, favoring the leading role of the Land of Cedars in the constant and tense construction of regional and global peace. The authors come from various religious groups that constitute Lebanon's complex society (Christians, Muslims, Druze, etc.) and from different fields of knowledge: History, Law, Philosophy, International Relations, Sociology, Diplomacy, and Education. The articles in the book address key points of Lebanese socio-political identity and role in international relations, including the importance of the recognition of neutrality by the international community as a factor of internal development and international peace. Authors and their nationalities: • Argentina: Sergio Daniel Jalil • Brazil: Rubens Ricupero (interviewed by Miguel Mahfoud), Danny Zahreddine, Youssef Alvarenga Cherem, Igor Pinho dos Santos, Guilherme Di Lorenzo Pires, André Miatello • Egypt: Mateus Domingues da Silva • Egypt/Italy: Wael Farouq • United States: Hussein Kalout • Lebanon: Bechara Raï, Elie Elias, Marie Fayad, Lina Abou Naoum, Louis Wehbé • Italy: Michele Zanzucchi To purchase from outside of Brazil, please send a message to [email protected].
In this book, author Nader Moumneh–a Canadian senior policy adviser of Lebanese descent– examines the research of the formation and evolution of the Christian resistance in Lebanon he performed as a graduate student at the American University of Beirut in the early 1990s. He has conducted hundreds of lengthy interviews with senior Lebanese Forces leaders who were thoroughly impressed by his communicative yet assertive personality, his scrupulous presentation of facts, his obsessive attention to detail, and most importantly, his unwavering determination to unveil behind-the-scenes events. Mr. Moumneh drew upon his self-acquired persuasion tactics and negotiation strategies to earn the Lebanese Forces’ trust and gain access to top secret, never-before published information. Since then, he has continually revised and expanded the manuscript to address the rapidly changing situation in Lebanon and the Middle East. The Lebanese Forces: Emergence and Transformation of the Christian Resistance has taken twenty-five years to produce and is unique in its own right. Mr. Moumneh’s work is not a typical re-telling of the Lebanese crisis, rather it is a magnificent blend of skillful craftsmanship, an unprecedented wealth of painstakingly referenced chronological research and now declassified intelligence information.
Lebanon experienced serious instability and ethno-national conflict following the Syrian withdrawal in 2005, compounded by the Arab Spring, which led to regional instability and civil war in Iraq and Syria. Why did consociational democracy fail? Was failure inevitable? What impact could external powers play in creating an environment where consociationalism might be successfully implemented? This book addresses these key questions and provides a comprehensive analysis of how internal and external elite relations influence the chances of a successful regulation of ethno-national conflict through power-sharing. Exploring the roles played by Syria, Qatar, Iran, Saudi Arabia, the United States and France, it argues that external actors in the Lebanese conflict largely determined whether power-sharing was successfully established and shows that the consociational democratic model cannot provide long-term conflict regulation in their absence. The author argues that relationships between internal and external actors determine the prospects for successful conflict regulation and pinpoints the crucial role of the external forces in the creation of power-sharing agreements in Lebanon concluding that future success is dependent on the maintenance of positive, exogenous pressures. This book will be of key interest to students and scholars studying politics, international relations, and Middle East studies.
Why do rebel groups frequently clash instead of cooperating against their shared enemy, the state? This pattern occurs in conflicts around the world, yet it flies in the face of common notions of strategic logic. Weaving together insights from international relations theory and the study of ethnic politics, Costantino Pischedda presents an original theory to unravel the puzzle of inter-rebel conflict. Examining the dynamics of civil wars in Iraq, Ethiopia, Lebanon, Sri Lanka, and Syria, Pischedda argues that infighting is a calculated response by rebel groups to perceived opportunities and vulnerabilities. Conflicts break out between groups when one sees the potential to eliminate weaker rivals at a low cost or fears the deterioration of its power relative to a competitor and embarks on a desperate gamble. Counterintuitively, Pischedda finds that rebels sharing an ethnic identity are especially prone to violent conflict, as they see each other as both potential existential threats and enticing opportunities for expansion. Since coethnic rebels aspire to control the same community, their antagonism is stark and immediate. In addition, insurgents expect to be able to draw on the resources of defeated rivals from the same ethnic group more easily than they could on those of outsiders. Marshaling a range of data, Pischedda’s mixed-methods study features original interviews conducted with former insurgent leaders. The first book-length examination of inter-rebel fighting, Conflict Among Rebels sheds new light on a key question of civil war dynamics: why the enemy of my enemy is not always my friend.
Reconciliation(s) considers the definition of the concept of reconciliation itself, focusing on the definitional dialogue that arises from the attempts to situate reconciliation within a theoretical and analytical framework. Contributing authors champion competing definitions, but all agree that it plays an important role in building relationships of trust and cohesion. The essays in this book also consider the nature and utility of reconciliation in a number of contexts, evaluating both its function and efficacy.
Tells the story of the Jews of Lebanon in the twentieth century. This work challenges the prevailing view that Jews in the Middle East were second-class citizens, and were persecuted after the establishment of the State of Israel in 1948.
Under what circumstances are civil-war combatants more or less likely to commit ethnic violence? Nils Hägerdal examines the Lebanese civil war to offer a new theory that highlights the interplay of ethnicity and intelligence gathering.
"Flawless . . . [Makdisi] reminds us of the critical declarations of secularism which existed in the history of the Middle East."—Robert Fisk, The Independent Today's headlines paint the Middle East as a collection of war-torn countries and extremist groups consumed by sectarian rage. Ussama Makdisi's Age of Coexistence reveals a hidden and hopeful story that counters this clichéd portrayal. It shows how a region rich with ethnic and religious diversity created a modern culture of coexistence amid Ottoman reformation, European colonialism, and the emergence of nationalism. Moving from the nineteenth century to the present, this groundbreaking book explores, without denial or equivocation, the politics of pluralism during the Ottoman Empire and in the post-Ottoman Arab world. Rather than judging the Arab world as a place of age-old sectarian animosities, Age of Coexistence describes the forging of a complex system of coexistence, what Makdisi calls the "ecumenical frame." He argues that new forms of antisectarian politics, and some of the most important examples of Muslim-Christian political collaboration, crystallized to make and define the modern Arab world. Despite massive challenges and setbacks, and despite the persistence of colonialism and authoritarianism, this framework for coexistence has endured for nearly a century. It is a reminder that religious diversity does not automatically lead to sectarianism. Instead, as Makdisi demonstrates, people of different faiths, but not necessarily of different political outlooks, have consistently tried to build modern societies that transcend religious and sectarian differences.
Annotation By providing a new framework for understanding Shi'ite national politics in Lebanon, Roschanack Shaery-Eisenlohr recasts the relationship between religion and nationalism in the Middle East