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The "black family" in the United States and the Caribbean often holds contradictory and competing meanings in public discourse: on the one hand, it is a site of love, strength, and support; on the other hand, it is a site of pathology, brokenness, and dysfunction that has frequently called forth an emphasis on conventional respectability if stability and social approval are to be achieved. Looking at the ways in which contemporary African American and black Caribbean women writers conceptualize the black family, Susana Morris finds a discernible tradition that challenges the politics of respectability by arguing that it obfuscates the problematic nature of conventional understandings of family and has damaging effects as a survival strategy for blacks. The author draws on African American studies, black feminist theory, cultural studies, and women’s studies to examine the work of Paule Marshall, Jamaica Kincaid, Edwidge Danticat, and Sapphire, showing how their novels engage the connection between respectability and ambivalence. These writers advocate instead for a transgressive understanding of affinity and propose an ethic of community support and accountability that calls for mutual affection, affirmation, loyalty, and respect. At the core of these transgressive family systems, Morris reveals, is a connection to African diasporic cultural rites such as dance, storytelling, and music that help the fictional characters to establish familial connections.
A study of the way in which death is socially organized in the city of Belfast. It analyzes the responses to 415 deaths registered here in 1981, tracing the social, medical, legal, religious and political responses made to those deaths from the time death was pronounced to the time of disposal.
Explains the history of England's northern borderlands in the fifteenth century within a broader social, political and European context.
This collection of papers is the seventh volume in the Comparative Austronesian series. The papers in this volume focus on societies from Sumatra to Melanesia and examine the expression and patterning of Austronesian thought and emotions.
This is a collection of 37 of the most important, enduring, and influential essays by one of the great linguists of this century, gathered from a wide range of journals and books spanning four decades.
Trust is a central feature of relationships within the Mafia, oppressed minorities, kin groups everywhere, among dissidents, nationalist freedom fighters, ethnic tourists, ethnic middlemen, exchange networks of Kalahari Bushmen, and families subjected to Stalinist social control. Each of these types of trust is examined by a leading scholar and compared with the expectations of neo-Darwinian theory, in particular the theories of kin selection and ethnic nepotism. The result is a fascinating, theoretically focused yet empirically eclectic contribution to the overlapping fields of human ethnology, evolutionary psychology, and bio-politics. The common thread uniting these diverse phenomena is a trusting relationship predicated on altruism. Chapters examine the strengths and limits of human trust under various stressers and temptations to defect. By exploring the relationship between kin and ethnic altruism and showing its sensitivity to culture, Risky Transactions recasts the evolutionary approach to ethnicity as a blend of primordial and instrumental factors.
Bittersweet Destiny combines discourse on the evolution of human behavior with a philosophical perspective. It explores evolutionary theory aimed at determining human behavior. Del Thiessen presents this material against the broad background of everyday life, allowing the reader to see the theory of evolution as it has shaped his or her own behavior. However, he points out that when evolutionary theory is aimed at human behavior, the critics object, and controversy results. Thiessen argues that nothing in our lives makes sense unless we look at it through a biological lens. We can thereby understand our origin, our affiliation with all animals and plants, and our cultural destination. However, we can also discover a dark side to our destiny—our favoritism to those who share our own genes, our ability to deceive, and our capacity for abuse, rape, and murder. Good, bad, and indifferent, we serve the replication of our DNA. Critics extrapolate evolutionary theory to a wide range of animal species, and even human morphology and physiology, but when the same perspective is applied to human behavior there is strong dissent. What these critics fear, according to Thiessen, is that accepting evolutionary notions about human behavior strikes at the heart of free will, self-determination, and social equality. Bittersweet Destiny describes the heroic efforts of naturalists Charles Darwin and Alfred Wallace to unlock the secrets of evolution. It continues with a vivid description of our fossil history and our chance beginnings. From there the story implicates disease processes in evolution, highlights our rational and irrational nature, focuses on those characteristics of brain evolution and language that make us distinctive, and illustrates our most basic survival and reproductive mechanisms. Thiessen warns the reader that things are as they are no matter what we might wish; we ignore facts and controversy at our own risk. This book will be significant to anthropologists, psychologists, biologists, and sociologists.