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An American traveler in India chances upon an old storyteller, who joins him on his pilgrimage to the top of a holy hill and along the way shares the authentic flavor of India through stories of courtesans and kings, holy men and thieves, talking animals, and mythical lands. Many of them are translated here by Glucklich for the first time from the ancient Sanskrit.
At the top of the 1,001 steps up Chamundi Hill, deep in India, lies a twelfth-century temple that houses a golden statue of Chamundi, the Hindu goddess worshipped by the Maharajas. A popular tourist and pilgrimage site, Chamundi Hill honors this consort of Shiva who saved the citizens of the city of Mysore from the monstrous rule of their mythical demon-king. In Climbing Chamundi Hill, Ariel Glucklich takes the reader on a mystical adventure to this enchanted place. A young American tourist goes out for a jog and rests at the base of some ancient stone steps to rub his aching feet. Seeing him take off his running shoes, a retired Indian librarian stops and asks him if he, too, is preparing to make the pilgrimage up Chamundi Hill -- a pilgrimage often made in bare feet. The old Indian offers to tell him some stories to pass the time -- mystical stories of gods and demons, holy men and courtesans, talking animals, and charming thieves. Thus begins an unexpected journey of spiritual enlightenment for narrator and reader alike. Many of these rich, colorful stories -- originally told in the ancient languages of India -- are translated here into English for the first time. Read about a common weaver who dyes his skin blue and disguises himself as the god Vishnu to win the hand of a princess; and the self-sacrificeof King Karan, who each morning allows himself to be fried in a vat of cooking oil and eatenby a Tantric sorcerer in exchange for a bucket of gold the king distributes to his grateful, but unsuspecting subjects. There are funny stories such as the merchant's love-struck son, Udhay, who is swindled by a wily dancer, and of his father's elaborate scam to recapture his fortune with a monkey that spits out pieces of gold. Delight in the Sanskrit tutor's faithful wife, Upakosha -- with coral lips and lotus-blue eyes -- and her clever capture of the four royal ministers who try to blackmail her for sexual favors while her husband is away on a pilgrimage in the Himalayas. The old Indian librarian relates these wonderful tales and, serving as guru, debates their spiritual meaning with his new American companion. From beginning to end, Climbing Chamundi Hill is an enchanting guidebook to the difficult path of spiritual liberation, and a philosophical window into the meaning of life.
An American traveler in India chances upon an old storyteller, who joins him on his pilgrimage to the top of a holy hill and along the way shares the authentic flavor of India through stories of courtesans and kings, holy men and thieves, talking animals, and mythical lands. Many of them are translated here by Glucklich for the first time from the ancient Sanskrit.
Divya, an East Indian Canadian, travels to Southern India as an exchange student where she is overwhelmed by its extraordinary beauty and ugliness, its vibrancy and hypocrisy. As Divya discovers the past that her family has desperately tried to conceal, she is faced with a daunting choice: to fulfill her role as a dutiful daughter, or to search her soul and follow her Dharma. Divya's Dharma is a story about tragedy, love, and spiritual growth. Issues such as India's staggering poverty, appalling corruption, and the horrors of inter-caste wars are woven into a plot driven by characters and events that shape and change Divya's life forever.
A spiritual history of India provides coverage of its sacred places, its core tenets, and the historical events of specific regions while sharing a basic introduction to Hindu religious ideas and how they have influenced modern India.
In Dying for Heaven, Georgetown scholar and advisor to the defense community Ariel Glucklich explains the religious motivation of terrorism. This provocative work of political science argues that the very best qualities of religion—its ability to make people feel good and bring them together—are in fact its most dangerous. Glucklich, author of Sacred Pain and Climbing Chamundi Hill, offers a new understanding of religion and provides a vision for preventing further religiously-inspired violence.
In 1399 A. D., Sri Yaduraya Wodeyar founded the "Yadu Vamsa" (dynasty). Later many illustrious rulers expanded the Mysore state in four directions. This biographical work "Aalida Mahaswamigalu" by Rajasevasaktha Padmashri C K Venkataramaiah traces the ebb and tide of history of Mysore. The British Government decided upon restitution of monarchy by appointing Sri Chamarajendra Wodeyar as the successor to Sri Mummadi Krishnaraja Wodeyar in 1881. This enlightened Western educated ruler began modernisation of Mysore through administrative reforms. This fruitful thirteen years reign came to an end by his untimely death. Sri Nalwadi Krishnaraja Wodeyar aged ten years was appointed as the next successor to the throne by Queen-Empress Victoria. The mother of the young Prince was appointed as the caretaker regent of the Mysore state. The Queen Dowager Sri Vanivilasa Sannidhana Kempananjammani ruled the state ably and efficiently for eight years (1895-1902) After the investiture ceremony in 1902 by Lord Curzon the glorious golden direct rule of Nalwadi Krishnaraja Wodeyar dawned. The Maharaja began modernising the Mysore state through political and economic reforms. The establishment of University of Mysore, Shivana Samudra Hydro-Electric Project, Bhadravathi Iron and Steel factory, KRS dam across river Cauvery, Chemical Industries, Sandalwood oil and soaps & detergents factory, Mysore Silk weaving factory etc are some of his achievments. The Maharaja adhered to the tenets of "Raja Dharma" and the people called him "Raja Rishi" Mahatma Gandhi described the Mysore state as "Rama Rajya. He worked diligently for the emancipation of dalits and women. This progressive rule of the Maharaja came to an abrupt end with his sudden death In 1940 (56 years old).
This Companion to Comparative Theology offers a survey of historical developments, contemporary approaches and future directions in a field of theology that has experienced rapid growth and expansion in the past decades.
Yours Spiritually is a captivating story of four couples, whose lives are entangled from birth. All of them come together to square their accounts in different births. In their present birth, they learn to settle the account and liberate. Mainly, the story revolves around a Devadasi from the Chola Dynasty, her emotions, her fears and her hatreds, which she carries till her present life in which she is a beautiful fashion model. She carries all the good and the bad experiences through all her births and ultimately gets insight into all the events happening in her life. This is a story of how she could manage to “Let Go!”
Living Mantra is an anthropology of mantra-experience among Hindu-tantric practitioners. In ancient Indian doctrine and legends, mantras perceived by rishis (seers) invoke deities and have transformative powers. Adopting a methodology that combines scholarship and practice, Mani Rao discovers a continuing tradition of visionaries (rishis/seers) and revelations in south India’s Andhra-Telangana. Both deeply researched and replete with fascinating narratives, the book reformulates the poetics of mantra-practice as it probes practical questions. Can one know if a vision is real or imagined? Is vision visual? Are deity-visions mediated by culture? If mantras are effective, what is the role of devotion? Are mantras language? Living Mantra interrogates not only theoretical questions, but also those a practitioner would ask: how does one choose a deity, for example, or what might bind one to a guru? Rao breaks fresh ground in redirecting attention to the moments that precede systematization and canon-formation, showing how authoritative sources are formed.