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A detailed examination of the passages central to the debate about Paul's christology and his view of Jewish Law. From meticulous exegesis makes some striking theological and historical conclusions.
“Behold, my covenant is with you, and you shall be the father of a multitude of nations.” —Genesis 17:4 Throughout the Bible, God has related to his people through covenants. It is through these covenant relationships, which collectively serve as the foundation for God’s promise to bring redemption to his people, that we can understand the advancement of his kingdom. This book walks through six covenants from Genesis to Revelation, helping us grasp the overarching narrative of Scripture and see the salvation God has planned for us since the beginning of time—bolstering our faith in God and giving us hope for the future. Part of the Short Studies in Biblical Theology series.
Leading scholar Daniel Block helps students of the Bible understand the big picture of God's covenants with humanity as they play out in both the First and the New Testaments. After fifty years of teaching and preaching around the globe, Block brings a lifetime of study and reflection on the First Testament and relationship with God to this comprehensive volume. The book focuses on God's covenants as the means by which God has reached out to a fallen humanity. It examines the heart and history of God's redemptive plan and shows why the covenants are essential for our understanding of the Bible.
The haunting gothic tale started in Archon continues-a mesmerizing work of the paranormal in which a young woman discovers that she is caught in a labyrinth of intrigue where angels, demons, and all the creatures between Heaven and Hell will stop at nothing to possess her. A year ago, Angela Mathers, a talented artist with a tortured soul, enrolled at the Westwood Academy and encountered the angels who haunted her dreams. Then she discovered the dark truth … she is the Archon, a being of supreme power who will determine the fate of the universe. But with such power comes great danger, and for every force seeking to aid Angela there is another burning to stop her. After a scheming demon kidnaps the Book of Raziel, Angela must find her way through a nightmarish game and enter the Door to Hell to rescue her only friend before it is too late. The perilous fate of both Heaven and Hell rests on her success.
Living in Jerusalem, Elise Margulies fears for the lives of her husband and daughter every day. Then comes the day when her worst fears come true. Cancer specialist Dr. Jonathan Margulies drives his young daughter home from her ballet recital. His bullet-ridden car is found empty on the side of the road hours later. Elise, in the last stages of a difficult pregnancy, desperately calls her grandmother Leah in America for help and unknowingly revives a decades-old oath. Over five terror and hope-filled days during which ordinary people join the front lines against terrorism, the ties that bind two generations form a powerful alliance against contemporary evil.
Much is at stake in evangelical Christian theology when considering "the covenants"--Old Testament and New Testament. Theologically, how do we align the concerns of a popular conservative Christian culture that may rightly worry about the place of the Ten Commandments in the public square with a message that often seems to stress that those same commandments have all been nailed to the cross? Is it all really so simple as "Old Testament = law" versus "New Testament = grace"? Between whom are these two covenants made? How are the two covenants the same? And ultimately, are they really different? These are not new questions in reformed theology and among evangelicals. But their answers are best found, not in the traditions of theological interpretation, but in a careful Scriptural analysis of salvation history itself. Thus, in this important new contribution to covenant theology, Hans LaRondelle chronologically traces through salvation history the footsteps of the Creator Redeemer in progressively revealing His covenant promises and His judgments. From a "redemption-historical" perspective, based on careful exegesis, the author outlines the unity and continuity of God's covenants with His chosen people.
Compelled step by step to actions whose consequences they could neither see nor prevent, Thomas Covenant and Linden Avery have fought for what they love in the magical reality known only as "the Land." Now they face their final crisis. Reunited after their separate struggles, they discover in each other their true power--and yet they cannot imagine how to stop the Worm of the World's End from unmaking Time. Nevertheless they must resist the ruin of all things, giving their last strength in the service of the world's continuance.
“Covenant is [Stephen R.] Donaldson's genius!”—The Village Voice He called himself Thomas Covenant the Unbeliever, because he dared not believe in this strange alternate world on which he suddenly found himself. Yet the Land tempted him. He had been sick; now he seemed better than ever before. Through no fault of his own, he had been outcast, unclean, a pariah. Now he was regarded as a reincarnation of the Land's greatest hero—Berek Halfhand—armed with the mystic power of White Gold. That power alone could protect the Lords of the Land from the ancient evil of the Despiser, Lord Foul. Except that Covenant had no idea how to use that power. . . .
Building on the foundation of Kingdom through Covenant (Crossway, 2012), Stephen J. Wellum and Brent E. Parker have assembled a team of scholars who offer a fresh perspective regarding the interrelationship between the biblical covenants. Each chapter seeks to demonstrate how the covenants serve as the backbone to the grand narrative of Scripture. For example, New Testament scholar Thomas Schreiner writes on the Sabbath command from the Old Testament and thinks through its applications to new covenant believers. Christopher Cowan wrestles with the warning passages of Scripture, texts which are often viewed by covenant theologians as evidence for a "mixed" view of the church. Jason DeRouchie provides a biblical theology of “seed” and demonstrates that the covenantal view is incorrect in some of its conclusions. Jason Meyer thinks through the role of law in both the old and new covenants. John Meade unpacks circumcision in the OT and how it is applied in the NT, providing further warrant to reject covenant theology's link of circumcision with (infant) baptism. Oren Martin tackles the issue of Israel and land over against a dispensational reading, and Richard Lucas offers an exegetical analysis of Romans 9-11, arguing that it does not require a dispensational understanding. From issues of ecclesiology to the warning passages in Hebrews, this book carefully navigates a mediating path between the dominant theological systems of covenant theology and dispensationalism to offer the reader a better way to understand God’s one plan of redemption.
In his commentary on Hosea, H. W. Wolff proposed that the divine marriage metaphor is the central metaphor of the entire OT. In Hebrew prophetic books, the metaphor reflected the covenantal relationship between Yahweh and his people. No other metaphor reached as deeply into the heart of this relationship or better described the tragedy of a broken relationship between Yahweh and his people. No other metaphor expressed more fully the abundance of God's grace shown in the promise of covenant restoration and renewal in the eschaton. In this volume, Polish Reformed academic Sebastian Smolarz demonstrates that the divine marriage metaphor is also one of the leading NT metaphors used to describe God's restored covenant relationship with his people, especially in the Book of Revelation. Smolarz argues for continuity between OT and NT concepts and theologies in general, and for continuity between the Apocalypse and OT material in particular, showing that the Apocalypse has much in common with other parts of the NT. In doing so, he focuses on some Gospel parables and reads them against their OT background. He also examines instances of the divine marriage metaphor in Paul's theological reflections. The focus of Smolarz' volume is a covenantal reading of the Apocalypse. He argues that the metaphor helps to establish the Apocalypse's Sitz im Leben, which he relates to the main conflict between the faithful and the unfaithful within the people of God in the first century CE. His work establishes that the Apocalypse contains not only explicit instances, but also implicit references and many echoes of this covenantal metaphor.