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Perhaps the most significant event in twentieth-century American Protestant churches has been the entry of tens of thousands of women into the church's ordained ministry. How are these women's experiences as ministers different from those of their male counterparts? What are their callings and careers like? What are their prospects for employment, income, and satisfaction? Based on a wealth of statistical data as well as in-depth personal interviews, this book offers the most authoritative information ever about the real experiences of clergy women (and men), along with anecdotes that show what the life of American clergy today is really like.
When do you learn that "normal" doesn't include lots of yelling, lots of sleep, lots of beating? In Blessed Are the Crazy: Breaking the Silence about Mental Illness, Family, and Church, Sarah Griffith Lund looks back at her father's battle with bipolar disorder, and the helpless sense of déjà vu as her brother and cousin endure mental illness, as well. With a small group study guide and "Ten Steps for Developing a Mental Health Ministry in Your Congregation," Blessed Are the Crazy is more than memoir-it's a resource for churches and other faith-based groups to provide healing and comfort. Part of The Young Clergy Women Project.
As with earlier editions, this volume contains inspirational sermons delivered by a stellar group of 25 dynamic African-American women in the pulpit. Includes a Foreword by Vashti McKenzie.
The Roman Catholic leadership still refuses to ordain women officially or even to recognize that women are capable of ordination. But is the widely held assumption that women have always been excluded from such roles historically accurate? How might the current debate change if our view of the history of women's ordination were to change? In The Hidden History of Women's Ordination, Gary Macy argues that for the first twelve hundred years of Christianity, women were in fact ordained into various roles in the church. He uncovers references to the ordination of women in papal, episcopal and theological documents of the time, and the rites for these ordinations have survived. The insistence among scholars that women were not ordained, Macy shows, is based on a later definition of ordination, one that would have been unknown in the early Middle Ages.
Feminization is said to occur when women enter any given occupation in substantial numbers, and ostensibly leads to such dynamics as sex-segregation, reduced opportunities for men, and depressed wages and diminished prestige for the occupation as a whole. Spanning more than 70 years, Paula Nesbitt's study of feminization concentrates on the Episcopal Church and the Unitarian Universalist Association, utilizing both statistical results and interviews to compare occupational patterns prior and subsequent to the large influx of women clergy. Among her findings, the author discovers that a decline in men's opportunities is evident before the 1970s, preceding the great influx of women over the last two decades. She also finds that increases in the number of women ordained reduced occupational prospects for other women, but enhanced those for men, thus contradicting the popular myth that women in the workplace are responsible for occupational decline.
For women raising children while leading in ministry, life is a deep set of particular blessings intertwined with challenges. The book is for clergy who are also mothers, with powerful encouragement to share the teeth-gritting beauty of this tension with those who can support us. Stories worthy of tears, chuckles or groans from the lives of “clergy mamas” may echo the reader's as the author confronts the assumptions people make about mothers who lead. Every chapter ends with reflection questions for clergy mothers—and some specifically for the people who need to engage with them. The exhortations of this book are grounded in solid theological reflection. Ultimately, the author points to a practical, lived theology of the determined assertion that every Christian–not just mama, not just the clergy–is crucial to raising the family of God. This is the moment to lift up the gifts of women in ministry and the broader ministry of motherhood, creating an environment for all leaders and their relationships to thrive.
This insightful volume provides an in-depth study of the backgrounds, professional role formation, worldviews, and ministerial leadership styles of 17 clergywomen. Clergywomen and Their Worldviews offers both group insights and metaphors helpful in understanding the actualities and ideals of institutional change. Employing sociological theory, such topics as gender orientations, establishing authority, stratification, and cultural belief systems are also discussed. As women increasingly emerge as a force in religious institutions, students of women's studies, religion, anthropology, and sociology will welcome this timely investigation of clergywomen.
Pastoral Imagination: Bringing the Practice of Ministry to Life informs and inspires the practice of ministry through "on the ground" learning experienced in a variety of ministry settings. Each of the fifty chapters explores a single concept through story, reflection, and provocative open-ended questions designed to spark conversation between ministers and mentors, among ministry peers, or for personal journal reflections. The book is closely integrated with the author's Three Minute Ministry Mentor web resource.
This volume, dedicated to the memory of Gerard Mannion (1970-2019), former Joseph and Winifred Amaturo Chair in Catholic Studies at Georgetown University, explores the topic of changing the church from a range of different theological perspectives. The volume contributors offer answers to questions such as: What needs to be changed in the universal church and in the particular denominations? How has change influenced the life of the church? What are the dangers that change brings with it? What awaits the church if it refuses to change? Many of the essays focus on people who have changed the church significantly and on events that have catalyzed change, for the better or for the worse. Some also present visions of change for particular Christian denominations, whether over the ordination of the women, different approaches to sexuality, reform of the magisterium, and many other issues related to change.
The common view of the nineteenth-century pastoral relationship--found in both contemporary popular accounts and 20th-century scholarship--was that women and clergymen formed a natural alliance and enjoyed a particular influence over each other. In Without Benefit of Clergy, Karin Gedge tests this thesis by examining the pastoral relationship from the perspective of the minister, the female parishioner, and the larger culture. The question that troubled religious women seeking counsel, says Gedge, was: would their minister respect them, help them, honor them? Surprisingly, she finds, the answer was frequently negative. Gedge supports her conclusion with evidence from a wide range of previously untapped primary sources including pastoral manuals, seminary students' and pastors' journals, women's diaries and letters, pamphlets, sentimental and sensational novels, and The Scarlet Letter.