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James Buckley (1722-1787) died in Pittsylvania Co., Virginia. He married Mary and they were the parents of nine children. Their son John Buckley married Mary (Polly) Harris (1767-1806) in Pittsylvania Co. They were the parents of six children. Their daughter Betsy Ann Buckley married Thomas Brown. They lived and died in Clarke Co., Georgia. Another son, James Buckley, Jr. was a Revolutionary soldier like his brother John. He married Mary Ridgeway in Halifax Co., VA in 1788. They settled later in Williamson Co., Tennessee. Other family members lived in Weakley and Henderson Co., Tenn. Several generations of descendants are given.
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Family history and genealogical information about the descendants of John Shears Olliff and Johannah Jackson. John was born ca. 1752 in North Carolina. He was the son of J. Olliff and Mary Shears. Johannah was born ca. 1755. She was the daughter of Joseph Jackson and Ann Jarvis. John Olliff married Johanna Jackson ca. 1785 in North Carolina. They lived in Bulloch Co., Georgia and were the parents of three sons and three daughters. Descendants lived primarily in Georgia.
Not one but two civil rights movements flourished in mid-twentieth century Texas, and they did so in intimate conversation with one another. Far from the gaze of the national media, African American and Mexican American activists combated the twin caste systems of Jim Crow and Juan Crow. These insurgents worked chiefly within their own racial groups, yet they also looked to each other for guidance and, at times, came together in solidarity. The movements sought more than integration and access: they demanded power and justice. Civil Rights in Black and Brown draws on more than 500 oral history interviews newly collected across Texas, from the Panhandle to the Piney Woods and everywhere in between. The testimonies speak in detail to the structure of racism in small towns and huge metropolises—both the everyday grind of segregation and the haunting acts of racial violence that upheld Texas’s state-sanctioned systems of white supremacy. Through their memories of resistance and revolution, the activists reveal previously undocumented struggles for equity, as well as the links Black and Chicanx organizers forged in their efforts to achieve self-determination.