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Reprint of the original, first published in 1877.
The survival of Edmund Harrold's diary for the years 1712-1715 is a remarkable piece of luck for historians. Not only are such diaries for the 'middling sort' rare for this period, but few provide so candid an insight into the everyday concerns and troubles of early eighteenth century life. Providing a full transcription of the diary, with a substantial introduction and scholarly references, this edition (the first since a partial transcription in the nineteenth century) offers a unique insight into both a troubled individual, and the society in which he lived and worked. Born in 1678, Edmund Harrold seems to have worked his whole life in Manchester as a barber and wigmaker, with a sideline in book dealing. The period covered by his diary, although short, is rich in its insights into his life and thoughts. It lays open his struggles with alcohol, his attitudes to (and frequency of) marital sex, his reactions to the death of his three wives and 5 children, and his religious meditations upon these and other subjects. The diary also relates the ups and downs of his business, together with the day-to-day realities of a provincial barber, from cutting hair, to wig making, to unblocking the nipples of wet nurses (the only medical service he records performing). What emerges from the these pages is a fascinating snapshot into the social, professional and private life of an impoverished inhabitant of Manchester during a period of profound social and economic change. It is impossible to read the diary without developing some sense of empathy with this troubled man, but more than this, it puts flesh onto the bones of history, reminding us that the people we read about and study were all individuals.
John W. Tweeddale reappraises John Owen's work as a biblical exegete, offering the first analysis of his essays, or “exercitations,” on Hebrews. Owen is frequently acknowledged as a leading figure of the puritan and nonconformist movements of the seventeenth century. However, while his reputation as a statesman, educator, pastor, polemicist, and theologian is widely recognized, he is not remembered as an exegete of Scripture. Yet throughout his life, Owen engaged in the task of biblical interpretation. His massive commentary on Hebrews in particular represents the apex of his career and exemplifies many of the exegetical methods of Protestants in early modern England. Although often overlooked, Owen's writings on Hebrews are an important resource for understanding his life and thought. Beginning with an evaluation of the state of research on Owen's commentary, as well as suggesting reasons for its neglect in current scholarship, Tweeddale then places Owen's work on Hebrews within the context of his life. What follows is a consideration of the function of federal theology in Owen's essays, and how his hermeneutic fits within the broader scope of reformed discussions on the doctrine of covenant. Tweeddale further examines Owen's attempts to resolve the challenge posed by a Christological reading of the Old Testament to a literal interpretation of Scripture. He then explores how Owen's essays represent a refining of the exegetical tradition of the Abrahamic passages in Hebrews, and how his exegesis distinguishes himself from the majority of reformed opinion on the Mosaic covenant. By focusing on the relationship of Christology, covenant theology, and hermeneutics in his commentary, this book argues that neither Owen's biography nor theology can be fully understood apart from his work on Hebrews and efforts in biblical interpretation.
Evaluating the writings of one of the most significant religious figures in early modern England, this volume summarizes Owen's life, explores his various intellectual, literary and political contexts, and considers his roles as a preacher, administrator, polemicist and theologian. It explores the importance of Owen, reviews the state of scholarship and suggests new avenues for research. The first part of the volume offers brand-new assessments of Owen's intellectual formation, pastoral ministry, educational reform at Oxford, political connections in the Cromwellian revolution, support of nonconformity during the Restoration, interaction with the scientific revolution and understanding of philosophy. The second part of the volume considers Owen's prolific literary output. A cross-section of well-known and frequently neglected works are reviewed and situated in their historical and theological contexts. The volume concludes by evaluating ways that Owen scholarship can benefit historians, theologians, biblical scholars, ministers and Christian readers.
In short, the central argument of this study posits that Goodwin's Christology is grounded in, and flows out of, the eternal covenant of redemption, also known as the pactum salutis or »counsel of peace«. That is to say, his Christology does not begin in the temporal realm at the incarnation, but stretches back into eternity when the persons of the Trinity covenanted to bring about the salvation of fallen mankind. Goodwin's Christology moves from the pretemporal realm to the temporal realm with a decidedly eschatological thrust, that is, with a view to the glory of the God-man, Jesus Christ. What this work does is connect two vital aspects of Reformed theology, namely, the doctrine of Christ and the concept of the covenant. The findings of this study show that, for Goodwin, Christ is the Christ of the covenant.