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Claude Ake's study is primarily concerned with what he terms 'the most perinicious form of imperialism' namely scientific knowledge. Ake analyses how Western social sciences, whether consciously or inadvertently, foist capitalist values and capitalist development on the Third World, and serve imperialist ends. He unravels the theory of political development/'westernisation', exposing its ideological character and condemning 'Western development studies as worse than useless'. He then develops his analysis of the imperialist and ideological characteristics of Western social sciences to posit alternatives which may more successfully overcome permanent underdevelopment; and advocates a struggle for a new model of social sciences which is socialist-orientated, and that developing countries reject Western models. The study was first published in 1979, revised in 1982, is newly reissued, and for the first time, widely available outside Africa. Claude Ake (1939-1996) was one of Africa's most distinguished political and social scientists and democrats of the twentieth century, writing widely and polemically on what were his life-long concerns of democracy and the future of the African continent.
Despite three decades of preoccupation with development in Africa, the economies of most African nations are still stagnating or regressing. For most Africans, incomes are lower than they were two decades ago, health prospects are poorer, malnourishment is widespread, and infrastructures and social institutions are breaking down. An array of factors have been offered to explain the apparent failure of development in Africa, including the colonial legacy, social pluralism, corruption, poor planning and incompetent management, limited in-flow of foreign capital, and low levels of saving and investment. Alone or in combination, these factors are serious impediments to development, but Claude Ake contends that the problem is not that development has failed, but that it was never really on the agenda. He maintains that political conditions in Africa are the greatest impediment to development. In this book, Ake traces the evolution and failure of development policies, including the IMF stabilization programs that have dominated international efforts. He identifies the root causes of the problem in the authoritarian political structure of the African states derived from the previous colonial entities. Ake sketches the alternatives that are struggling to emerge from calamitous failure--economic development based on traditional agriculture, political development based on the decentralization of power, and reliance on indigenous communities that have been providing some measure of refuge from the coercive power of the central state. Ake's argument may become a new paradigm for development in Africa.
Monograph comprising a compilation of essays on the economic policy of Africa - examines historical development of dependence within the international capitalist system (role of developed countries and of multinational enterprises), discusses social stratification, cultural factors, social role of women, etc., and includes ideologycal statements representative of African development policies (incl. Agricultural policies). Bibliographys.
The book outlines, in a sweeping continental survey and with telling detail, how the democratic commitment has transformed Africa's legacy of dictatorship, military regimes and single-party rule. Yet, at the same time as 'we are all democrats now', Ake shows how cleverly conservative autocrats have stolen the democratic message and subverted its promise. The danger of trivializing democracy into successive multi-party elections, where one narrow elite succeeds another, is a real one in present-day Africa, and the book spells out the hazards that lie ahead for nascent democratic movements at the grassroots.
In a forthright and uncompromising manner, Olúfémi Táíwò explores Africa's hostility toward modernity and how that hostility has impeded economic development and social and political transformation. What has to change for Africa to be able to respond to the challenges of modernity and globalization? Táíwò insists that Africa can renew itself only by fully engaging with democracy and capitalism and by mining its untapped intellectual resources. While many may not agree with Táíwò's positions, they will be unable to ignore what he says. This is a bold exhortation for Africa to come into the 21st century.
The Encyclopedia is an international, interdisciplinary, and collaborative project, spanning all the relevant areas of scholarship related to issues of global justice, and edited and advised by leading scholars from around the world. The wide-ranging entries present the latest ideas on this complex subject by authors who are at the cutting edge of inquiry.
For most of its history, the African continent has witnessed momentous political change, remarkable philosophical innovation, and the complex cross-fertilization of ideologies and belief systems. This definitive study surveys the concepts, values, and historical upheavals that have shaped African political systems from the ancient period to the postcolonial era and beyond. Beginning with the emergence of indigenous political institutions, it traces the most important developments in African history, including the Africanization of Islam, liberal democratic movements, socialism, Pan-Africanism, and Africanist-Populist resistance to the neoliberal world order. The result is an invaluable resource on a region too often ignored in the history of political thought.
This compilation was inspired by an international symposium held on the Legon campus in September 2003. Hosted by the CODESRIA African Humanities Institute Programme, the symposium had the theme 'Canonical Works and Continuing Innovation in African Arts & Humanities'.
This book explores the nexus between natural resources ownership and the right to development in Africa. The right to sovereignty over natural resources and the right to development are recognised and protected in an extensive framework of international, regional and domestic instruments. They guarantee people's entitlement to fully and freely utilise their natural resources as a means of subsistence and for economic, social and cultural development. Yet, despite the abundance of natural resources in Africa a majority of the people on the continent remain largely impoverished. This book articulates the central argument that to achieve the right to development in Africa requires appropriate governance of the continent’s natural resources to which the people of Africa are guaranteed sovereign ownership. With case study illustrations from Zimbabwe, Ghana, Ethiopia and the Democratic Republic of Congo, chapters explore the normative measures, specific guarantees and community entitlements to natural resources for the realisation of the right to development. The book will be an invaluable guide to scholars and postgraduate students of Natural Resources, Development and African studies as well as policymakers and practitioners in these areas.