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This book provides analyses of writings which have been of major importance to Protestant, Anglican, and Roman Catholic Christianity in Northern Europe. Containing nine essays by renowned European historians and theologians, the anthology investigates authors ranging from Philipp Jakob Spener to John Robinson. By focusing on classics, the contributors shed light on general church historical developments from the Reformation until the twentieth century. It is often claimed that a classic is a book that everybody knows about, but no one has read. The studies presented in this book show, on the contrary, that groundbreaking theological works were read by many. Book jacket.
This book addresses the multifaceted history of the domestic sphere in Europe from the Age of Reformation to the emergence of modern society. By focusing on daily practice, interaction and social relations, it shows continuities and social change in European history from an interior perspective. The Routledge History of the Domestic Sphere in Europe contains a variety of approaches from different regions that each pose a challenge to commonplace views such as the emergence of confessional cultures, of private life, and of separate spheres of men and women. By analyzing a plethora of manifold sources including diaries, court records, paintings and domestic advice literature, this volume provides an overview of the domestic sphere as a location of work and consumption, conflict and cooperation, emotions and intimacy, and devotion and education. The book sheds light on changing relations between spouses, parents and children, masters and servants or apprentices, and humans and animals or plants, thereby exceeding the notion of the modern nuclear family. This volume will be of great use to upper-level graduates, postgraduates and experienced scholars interested in the history of family, household, social space, gender, emotions, material culture, work and private life in early modern and nineteenth-century Europe.
This ambitious study analyses Hitler's ideological relationship to Jesus and reconsiders the core beliefs of National Socialism.
This volume presents the first comprehensive overview of the major early historical narratives created in Northern, East-Central, and Eastern Europe between c. 1070 and c. 1200, with each chapter providing a short introduction to the narrative in question. Most chapters are written by established experts in their fields, who have published critical editions of the discussed narratives, their English translations, or analytical works dealing with early history writing in corresponding regions. However, the volume is more than just a summary of various narratives. Despite being written in such different languages as Latin, Old Norse, and Old Church Slavonic, these narratives played similar roles for their reading audiences, in that they were crucial in the construction of Christian identity in the lands recently converted to Christianity. The thirteen authors contemplate the extent to which this identity formation affected the nature of narrativity in these early historical works. The authors ask how the pagan past and Christian present were incorporated in the texture of the narratives, and address the relative importance of classical and biblical models for their composition and structure. By addressing such questions, the volume offers medievalists a coherent comparative study of early history writing in the peripheral regions of medieval Europe in the first centuries after conversion.
Tells the story of the changing relationship between sport and religion from 1800 to the present day Both religion and sport stir deep emotions, shape identities, and inspire powerful loyalties. They have sometimes been in competition for people's resources of time and money, but can also be mutually supportive. We live in a world where sport seems to be everywhere. Not only is there saturation media coverage but governments extol the benefits of sport for nation and individual, and in 2019 the Church of England appointed a Bishop for Sport. The religious world has not always looked so kindly on sport. In the early nineteenth century, Evangelical Christians led campaigns to ban sports deemed cruel, brutal or disorderly. But from the 1850s Christian and other religious leaders turned from attacking 'bad' sports to promoting 'good' ones. The pace of change accelerated in the 1960s, as commercialization of sport intensified and Sunday sport became established, while the world of religion was transformed by increasing secularization, a resurgent Evangelicalism, and the growth of a multi-faith society. This is the first book to tell this story, and while its principal focus is on Christianity, there is additional coverage of Judaism and Islam, as there is of those - from Victorian sporting gentry to present-day football fans and marathon runners - for whom sport is itself a religion.
Restrictions with respect to religious freedom have been in place in authoritarian states for a number of years. We can observe a new period of co-operation between authoritarian states and "state" churches. Some churches have assumed a clearly political position, even in belligerent conflicts, by justifying wars, criminalizing their religious competitors and, thereby, exploiting the Christian Gospel for non-Christian purposes. In this volume, scholars from Europe and North America discuss the core objective of religious freedom in the West and East seeking measures to encourage religions to act and interact, independent of deliberate political stances - to maintain their distance from territorial governments and to strengthen the principle of religious freedom and, thereby, their own denomination as well.
Surveys the progression of the Christian experience within historical, social, economic, and cultural contexts.
A History of World Societies introduces students to the global past through social history and the stories and voices of the people who lived it. Now published by Bedford/St. Martin's, and informed by the latest scholarship, the book has been thoroughly revised with students in mind to meet the needs of the evolving course. Proven to work in the classroom, the book’s regional and comparative approach helps students understand the connections of global history while providing a manageable organization. With more global connections and comparisons, more documents, special features and activities that teach historical analysis, and an entirely new look, the ninth edition is the most teachable and accessible edition yet. Test drive a chapter today. Find out how.
Just as the moon waxes and wanes, so too civilizations pass through stages of birth, growth, and decline. But only the Jewish nation has continued this cycle from generation to generation, mimicking the eternal cycles of the moon. This fact-filled volume explores the history of the Jewish people in a unique and readable way, taking us from Biblical times to the present. Each of the phases deals with 500 years of history and depicts not only the political, economic and social forces that kept the Jewish people alive and vibrant, but also the leading figures who significantly affected the course of Jewish history. The authors take us from the period of the Patriarchs through Moses, David, and the birth of the Jewish People, then on to the period of the prophets and kings, Ezra and the Great Assembly, the Talmudic period, the Geonim, Rishonim, the Inquisition, Achronim, the two World Wars, and the State of Israel.
In the meantime, in between time, the Industrial Revolution began to occur in Europe in 1760, and, in the United States between 1820-1840. The Industrial Revolution paid no attention to Human Nature cognitive metaphysical development___human intelligence. Nor to any ethical, or, moral humanness innate metaphysical proclivity. The Industrial Revolution fostered Herbert Spencer’s, (1820-1910), evolutionary human development “survival of the fittest,” as well as Karl Marx, (1818-1883), economic human development neglecting human intellectual development. Earthy reality notion of Secular Humanism began with Auguste Comte, (1789-1857), and, Emile Durkheim, (1858-1917), as the result of the French Revolution, (1798-1857), when Napoleon Bonaparte crowned himself in Notre Dame Cathedral as Emperor of The French Empire. The French Revolution was not able to acquire democracy for France, nor, humanity, equality, fraternite.