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The Age of Nihilism explores the ruinous philosophies currently underwriting the devastating slow-motion implosion of Western civilization. Most Western democracies structure their social and political orders around a vague, poorly defined body of ideas called “progressive” and whose stated goal is “social justice.” But using sources as powerful and diverse as Plato, Friedrich Nietzsche, Herman Melville, and Albert Camus, McManus explodes the myth of progress and unmasks the falsehood of social justice. He argues instead for cycles of history, and in doing so, McManus reveals that the citizens of twenty-first century Western democracies exist in the fast-fading twilight of an increasingly distempered civilization whose fate was always determined. We designate as “progress” the cultural and social changes of the past thirty years. But it is not progress. It is nihilism. And it is the presence of nihilism itself that informs us that we are living at the end of an age.
Horace’s book of seventeen iambi (by convention called ‘Epodes’) contains some of the most complex and controversial poetry of his entire career. This new interpretation exposes a poet in the throes of the torment of writing. Horace crafts an artwork which reveals the agony of expressing agony. He struggles to find the words as he gives voice to the anticipation of grief. The poet’s inner demons conspire against him. Anything that could go wrong, does go wrong. At the end we realise that Horace might have never wanted to write this book in the first place. But the fate of this writer is to be forever persecuted by his own writing. Horace’s iambi are methodically stitched together. Meter, intertextuality, wordplay, and theme combine strategically to provide an utterly compelling and vivid watercolor in words. It is a work of art which is able to hold its place amongst any top tier poetry, in any language, in any era.
This volume is pivotal reading for laypersons looking for an accurate understanding of the private life and public career of A.E. Housman. Furthermore, it is also essential for any reader seeking to recover a truer image of the Victorian man who, during his lifetime, issued two collections of Romantic poems, A Shropshire Lad and Last Poems. It will be of particular interest to history buffs, poets, professors and students of classical studies, and instructors in literary criticism, given that it sketches Housman’s biography and examines in detail his scholarship.
Known for its clarity, comprehensiveness, and balance, the latest edition of A History of Economic Theory and Method continues that tradition of excellence. Ekelund and Hébert’s survey provides historical and international contexts for how economic models have served social needs throughout the centuries—beginning with the ancient Greeks through the present time. The authors not only trace ideas that have persisted but skillfully demonstrate that past, discredited ideas also have a way of spawning critical thinking and encouraging new directions in economic analysis. Coverage that distinguishes the Sixth Edition from its predecessors includes a detailed analysis of economic solutions by John Stuart Mill and Edwin Chadwick to problems raised by the Industrial Revolution; the role of psychology and “experiments” in understanding demand and consumer behavior; discussions of modern economic theory as it interrelates with other social sciences; and a close look at the historical development of the critical role of entrepreneurship, both in its productive and unproductive variants. The authors’ creative approach gives readers a feel for the thought processes of the great minds in economics and underscores key ideas impacting contemporary thought and practice. Well-crafted discussions are further enriched by absorbing examples and figures. Thorough suggested reading lists give options for more in-depth explorations by interested readers.
This helpful reference offers a timeline of ancient Greece’s political and military history. This chronological history begins with the necessarily approximate course of events in Bronze and early Iron Age, as estimated by the most reliable scholarship and the legendary accounts of this period. From the Persian Wars onwards, a year-by-year chronology is constructed from the ancient historical sources—and where possible, a day-by-day narrative is given. The geographical scope expands as the horizons of the Greek world and colonization increased, with reference to developments in politico-military events in the Middle Eastern (and later Italian) states that came into contact with Greek culture. From the expansion of the Greek world across the region under Alexander, the development of all the relevant Greek/Macedonian states is covered. The text is divided into events per geographical area for each date, cross-referencing where needed. Detailed accounts are provided for battles and political crises where the sources allow this—and where not much is known for certain, the different opinions of historians are referenced. The result is a coherent, accessible, and accurate reference to what happened and when.
An exercise in cultural sociology, Moral Codes and Social Structure in Ancient Greece seeks to explicate the dynamic currents of classical Hellenic ethics and social philosophy by situating those idea-complexes in their socio-historical and intellectual contexts. Central to this enterprise is a comprehensive historical-sociological analysis of the Polis form of social organization, which charts the evolution of its basic institutions, roles, statuses, and class relations. From the Dark Age period of "genesis" on to the Hellenistic era of "eclipse" by the emergent forces of imperial patrimonialism, Polis society promoted and sustained corresponding normative codes which mobilized and channeled the requisite emotive commitments and cognitive judgments for functional proficiency under existing conditions of life. The aristocratic warrior-ethos canonized in the Homeric epics; the civic ideology of equality and justice espoused by reformist lawgivers and poets; the democratization of status honor and martial virtue that attended the shift to hoplite warfare; the philosophical exaltation of the Polis-citizen bond as found in the architectonic visions of Plato and Aristotle; and the subsequent retreat from civic virtues and the interiorization of value articulated by the Skeptics, Epicureans, and Stoics, new age philosophies in a world remade by Alexander's conquests--these are the key phases in the evolving currents of Hellenic moral discourse, as structurally framed by transformations within the institutional matrix of Polis society.