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Originally published in 1992 The Medieval Consolation of Philosophy is an annotated bibliography looking at the scholarship generated by the translations of the works of Boethius. The book looks at translations which were produced in medieval England, France, and Germany and addresses the influence exercised by Boethius, which extended into almost every area of medieval intellectual and artistic life. The book acts in two ways, as a whole the book acts as a bibliography and study of the European tradition of Consolatio translations, but viewed on a chapter-by-chapter basis, it is a collection of independent bibliographies on the individual vernacular traditions. The book contains separate chapters looking at the Consolatio traditions of medieval France and Germany.
Letter-writing was seen in the Middle Ages and Renaissance as a major branch of rhetoric, and its importance is testified to by the survival of numerous manuals, treatises, formularies and model letter collections. Polak's pioneering inventory is the first comprehensive and organized compilation of over 1100 extant Latin manuscript sources consulted in almost 200 libraries and archives in what was until recently Communist Eastern Europe. The survey is arranged alphabetically by country, city, library or archive, and collection, and gives standard details of folios, incipits, explicits, colophons and bibliography. Four indexes of manuscripts, incipits, medieval and renaissance authors and select anonymous works are also provided. N.B.: previously announced as Iter Epistolographicum.
Antiquarianism and collecting have been associated intimately with European imperial and colonial enterprises, although both existed long before the early modern period and both were (and continue to be) practiced in places other than Europe. Scholars have made significant progress in the documentation and analysis of indigenous antiquarian traditions, but the clear-cut distinction between “indigenous” and “colonial” archaeologies has obscured the intense and dynamic interaction between these seemingly different endeavours. This book concerns the divide between local and foreign antiquarianisms focusing on case studies drawn primarily from the Mediterranean and the Americas. Both regions host robust pre-modern antiquarian traditions that have continued to develop during periods of colonialism. In both regions, moreover, colonial encounters have been mediated by the antiquarian practices and preferences of European elites. The two regions also exhibit salient differences. For example, Europeans claimed the “antiquities” of the eastern Mediterranean as part of their own, “classical,” heritage, whereas they perceived those of the Americas as essentially alien, even as they attempted to understand them by analogy to the classical world. These basic points of comparison and contrast provide a framework for conjoint analysis of the emergence of hybrid or cross-bred antiquarianisms. Rather than assuming that interest in antiquity is a human universal, this book explores the circumstances under which the past itself is produced and transformed through encounters between antiquarian traditions over common objects of interpretation.
This study of Gottfried von Strassburg discusses the narrative technique of his romance Tristan (c. 1210) against the double background of Latin rhetoric and poetics on the one hand, and the developing written vernacular tradition on the other. It argues that Gottfried's poetics represents the attempt to mediate between opposing tendencies in vernacular narrative, the one historiographic and archival, the other fictional and experimental. Verisimilitude, the res ficta quae tamen fieri potest, occupies an intermediate position between the res factae of history and the res fictae of poetry; it is on this middle ground that Gottfried situates his narrative.
These essays are concerned with the nature of early renaissance political thought and the relationship between humanism and medieval rhetoric. One group traces the influence of medieval political thought on the rise of the modern conception of republicanism; others focus on the medieval art of letter writing and its place in the medieval cultural context; while still others analyse the often contradictory thought of the early humanist, Coluccio Salutati (1331-1406), who struggled to reconcile his classical learning with his medieval allegiances. In the collection as a whole humanism emerges as a literary movement drawing as heavily on patristic and medieval culture as on antiquity. Awareness of its various debts permits recognition of what humanism itself contributed to the development of western thought and ethics.