Download Free Classical Mathematics From Al Khwarizmi To Descartes Book in PDF and EPUB Free Download. You can read online Classical Mathematics From Al Khwarizmi To Descartes and write the review.

This book follows the development of classical mathematics and the relation between work done in the Arab and Islamic worlds and that undertaken by the likes of Descartes and Fermat. ‘Early modern,’ mathematics is a term widely used to refer to the mathematics which developed in the West during the sixteenth and seventeenth century. For many historians and philosophers this is the watershed which marks a radical departure from ‘classical mathematics,’ to more modern mathematics; heralding the arrival of algebra, geometrical algebra, and the mathematics of the continuous. In this book, Roshdi Rashed demonstrates that ‘early modern,’ mathematics is actually far more composite than previously assumed, with each branch having different traceable origins which span the millennium. Going back to the beginning of these parts, the aim of this book is to identify the concepts and practices of key figures in their development, thereby presenting a fuller reality of these mathematics. This book will be of interest to students and scholars specialising in Islamic science and mathematics, as well as to those with an interest in the more general history of science and mathematics and the transmission of ideas and culture.
This book follows the development of classical mathematics and the relation between work done in the Arab and Islamic worlds and that undertaken by the likes of Descartes and Fermat. 'Early modern,' mathematics is a term widely used to refer to the mathematics which developed in the West during the sixteenth and seventeenth century. For many historians and philosophers this is the watershed which marks a radical departure from 'classical mathematics,' to more modern mathematics; heralding the arrival of algebra, geometrical algebra, and the mathematics of the continuous. In this book, Roshdi Rashed demonstrates that 'early modern,' mathematics is actually far more composite than previously assumed, with each branch having different traceable origins which span the millennium. Going back to the beginning of these parts, the aim of this book is to identify the concepts and practices of key figures in their development, thereby presenting a fuller reality of these mathematics. This book will be of interest to students and scholars specialising in Islamic science and mathematics, as well as to those with an interest in the more general history of science and mathematics and the transmission of ideas and culture.
One of the elite scholars in Baghdad’s prestigious House of Wisdom, al-Khwarizmi is best remembered for his famous work Al-Jabr wa al-Muqabala, the text that defined the branch of mathematics known as algebra. He was also an accomplished astronomer and geographer. This fascinating biography describes in vivid detail the Islamic world’s Golden Age, a period during the Middle Ages when learning and scientific advancement were revered and honored. Readers will learn what is known of al-Khwarizmi’s life, as well as the pertinent history of both the Arab world and the fields of science in which al-Khwarzimi excelled.
This book explores the unique relationship between two different approaches to understand the nature of knowledge, reality, and existence. It collects essays that examine the distinctive historical relationship between mathematics and philosophy. Readers learn what key philosophers throughout the ages thought about mathematics. This includes both thinkers who recognized the relevance of mathematics to their own work as well as those who chose to completely ignore its many achievements. The essays offer insight into the role that mathematics played in the formation of each included philosopher’s doctrine as well as the impact its remarkable expansion had on the philosophical systems each erected. Conversely, the authors also highlight the ways that philosophy contributed to the growth and transformation of mathematics. Throughout, significant historical examples help to illustrate these points in a vivid way. Mathematics has often been a favored interlocutor of philosophers and a major source of inspiration. This book is the outcome of an international conference held in honor of Roshdi Rashed, a renowned historian of mathematics. It provides researchers, students, and interested readers with remarkable insights into the history of an important relationship throughout the ages.
Through analysing ancient and classical Arabic literature, including the Qur'an, from within the Arabic literary tradition, this book provides an original interpretation of poetics, and of other important aspects of Arab culture. Ancient Arabic literature is a realm of poetry; prose literary forms emerged rather late, and even then remained in the shadow of poetic creative efforts. Traditionally, this literature has been viewed through a philologist’s lens and has often been represented as ‘materialistic’ in the sense that its poetry lacked imagination. As a result, Arabic poetry was often evaluated negatively in relation to other poetic traditions. The Poetics of Ancient and Classical Arabic Literature argues that old Arabic literature is remarkably coherent in poetical terms and has its own individuality, and that claims of its materialism arise from a failure to grasp the poetic principles of the Arabic tradition. Analysing the Qur’an, which is known for confronting the poetry of the time, this book reveals that "post Qur’anic" literature came to be defined against it. Thus, the constitution and interpretation of Arabic literature imposed itself as a particular exegesis of the sacred Text. Disputing traditional interpretations by arguing that Arabic literature can only be assessed from within, and not through comparison with other literary traditions, this book is of interest to students and scholars of Islamic Studies, Arabic Studies and Literary Studies.
Despite its importance in the history of Ancient science, Menelaus’ Spherics is still by and large unknown. This treatise, which lies at the foundation of spherical geometry, is lost in Greek but has been preserved in its Arabic versions. The reader will find here, for the first time edited and translated into English, the essentials of this tradition, namely: a fragment of an early Arabic translation and the first Arabic redaction of the Spherics composed by al-Māhānī /al-Harawī, together with a historical and mathematical study of Menelaus’ treatise. With this book, a new and important part of the Greek and Arabic legacy to the history of mathematics comes to light. This book will be an indispensable acquisition for any reader interested in the history of Ancient geometry and science and, more generally, in Greek and Arabic science and culture.
This collection of various texts on Karl Marx and Mathematics is the revised and extended second edition of the Special Supplement to Karl Marx, Mathematical Manuscripts (1994; Calcutta: Viswakos) titled Marx and Mathematics. The sources of the texts included in the three parts of this collection and, some biographical information about their respective authors have been indicated at the end of each text. The emergence and development of the Ethnomathematics movement continue to change our understanding of the history of evolution of plural mathematics on planet earth since the Neolithic age. Rediscovery and study of some of the neglected source texts have further energized investigations on the subsequent history of mathematical cultures, including those on the histories of algebra and analysis in some of the ancient and medieval languages of Asia, like Sanskrit, Arabic and Malayalam. Consequently, it is now possible to indicate some of the larger gaps in the dominant understanding of history of mathematics not only in Marx’s time, but also at the time of editing Marx’s mathematical manuscripts in the twentieth century, and even today. Finally, the emergence and development of mathematical and statistical software packages are vigorously reshaping our ways of conceptualizing and doing mathematics towards an unknown future. It is time now for taking yet another look at all mathematical text from the past and that includes the mathematical manuscripts of Marx. These texts have been divided into three parts. Part one contains some topical texts related to the history of emergence, development, editing, publication and reception of the mathematical manuscripts of Karl Marx. Part two contains a selection of five articles reflecting some of the investigations inspired by these manuscripts in Russia, India and France. Part three contains five articles on plural mathematics before and after Karl Marx (1818-1883). The texts in this collection are followed by two appendices containing two bibliographies: one on Hegel and mathematics and, the other on mathematics and semiotics. Please note: This title is co-published with Aakar Books, Bew Delhi. Taylor & Francis does not sell or distribute the print edition in South Asia (India, Sri Lanka, Nepal, Bangladesh, Pakistan, Maldives or Bhutan).
Offering a new reading of Islamic ethical and political thought in the Būyid period (334-440/946-1048), this book focuses particularly on the philosopher Abū Hayyān al-Tawhīdī who lived in Baghdad and what is now western Iran. Ethics in Islam provides the first major treatment of al-Tawhīdī's ethics, political thought, and social idealism, investigating the complex influences that shaped this thought and especially his concept of friendship, which is analysed in the unique context of Būyid society. Al-Tawhīdī revives the value of friendship in politics. He introduces it as the best way to reform social and political order and as a means to the good life, to restrain passion and self-interest, to bring about cooperation and promote reason, and for action in opposition to religious zeal. Instead of seeing him as alienated from society, supposedly rejecting traditional Muslim beliefs, this book places him in his historical and intellectual contexts, and shows that while he was original in many ways, his outlook was firmly rooted in the Islamic culture in which he was educated. Contributing to modern discussions of Islam and political ethics, this book is of interest to scholars and researchers of political philosophy, comparative ethical thought and Islamic studies.
This book provides translated selections from the writings of Muhammad Ibn Othman al-Miknasi (d. 1799). The only writings by an Arab-Muslim in the pre-modern period that present a comparative perspective, his travelogues provide unique insight with in to Christendom and Islam. Translating excerpts from his three travelogues, this book tells the story of al-Miknasi’s travels from 1779-1788. As an ambassador, al-Miknasi was privy to court life, government offices and religious buildings, and he provides detailed accounts of cities, people, customs, ransom negotiations, historical events and political institutions. Including descriptions of Europeans, Arabs, Turks, Christians (both European and Eastern), Muslims, Jews, and (American) Indians in the last quarter of the eighteenth century, An Arab Ambassador in the Mediterranean World explores how the most travelled Muslim writer of the pre-modern period saw the world: from Spain to Arabia and from Morocco to Turkey, with second-hand information about the New World. Supplemented with extensive notes detailing the historic and political relevance of the translations, this book is of interest to researchers and scholars of Mediterranean History, Ottoman Studies and Muslim-Christian relations.
The Routledge Handbook on the Sciences in Islamicate Societies provides a comprehensive survey on science in the Islamic world from the 8th to the 19th century. Across six sections, a group of subject experts discuss and analyze scientific practices across a wide range of Islamicate societies. The authors take into consideration several contexts in which science was practiced, ranging from intellectual traditions and persuasions to institutions, such as courts, schools, hospitals, and observatories, to the materiality of scientific practices, including the arts and craftsmanship. Chapters also devote attention to scientific practices of minority communities in Muslim majority societies, and Muslim minority groups in societies outside the Islamicate world, thereby allowing readers to better understand the opportunities and constraints of scientific practices under varying local conditions. Through replacing Islam with Islamicate societies, the book opens up ways to explain similarities and differences between diverse societies ruled by Muslim dynasties. This handbook will be an invaluable resource for both established academics and students looking for an introduction to the field. It will appeal to those involved in the study of the history of science, the history of ideas, intellectual history, social or cultural history, Islamic studies, Middle East and African studies including history, and studies of Muslim communities in Europe and South and East Asia.