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Most treatments of large Classic Maya sites such as Caracol and Tikal regard Maya political organization as highly centralized. Because investigations have focused on civic buildings and elite palaces, however, a critical part of the picture of Classic Maya political organization has been missing. The contributors to this volume chart the rise and fall of the Classic Maya center of Xunantunich, paying special attention to its changing relationships with the communities that comprised its hinterlands. They examine how the changing relationships between Xunantunich and the larger kingdom of Naranjo affected the local population, the location of their farms and houses, and the range of economic and subsistence activities in which both elites and commoners engaged. They also examine the ways common people seized opportunities and met challenges offered by a changing political landscape. The rich archaeological data in this book show that incorporating subject communities and people—and keeping them incorporated—was an on-going challenge to ancient Maya rulers. Until now, archaeologists have lacked integrated regional data and a fine-grained chronology in which to document short-term shifts in site occupations, subsistence strategies, and other important practices of the daily life of the Maya. This book provides a revised picture of Maya politics—one of different ways of governing and alliance formation among dominant centers, provincial polities, and hinterland communities.
With new readings of ancient texts, Ancient Maya Politics unlocks the long-enigmatic political system of the Classic Maya.
"Classic Maya Polities of the Southern Lowlands investigates Maya political and social structure in the southern lowlands, assessing, comparing, and interpreting the wide variation in Classic period Maya polity and city composition, development, and integration. Traditionally, discussions of Classic Maya political organization have been dominated by the debate over whether Maya polities were centralized or decentralized. With new, largely unpublished data from several recent archaeological projects, this book examines the premises, strengths, and weaknesses of these two perspectives before moving beyond this long-standing debate and into different territory.The volume examines the articulations of the various social and spatial components of Maya polity—the relationships, strategies, and practices that bound households, communities, institutions, and dynasties into enduring (or short-lived) political entities. By emphasizing the internal negotiation of polity, the contributions provide an important foundation for a more holistic understanding of how political organization functioned in the Classic period."
"Brings together for the first time all the major sites of this part of the Maya world and helps us understand how the ancient Maya planned and built their beautiful cities. It will become both a handbook and a source of ideas for other archaeologists for years to come."--George J. Bey III, coeditor of Pottery Economics in Mesoamerica "Skillfully integrates the social histories of urban development."--Vernon L. Scarborough, author of The Flow of Power: Ancient Water Systems and Landscapes "Any scholar interested in urban planning and the built environment will find this book engaging and useful."--Lisa J. Lucero, author of Water and Ritual For more than a century researchers have studied Maya ruins, and sites like Tikal, Palenque, Copán, and Chichén Itzá have shaped our understanding of the Maya. Yet cities of the eastern lowlands of Belize, an area that was home to a rich urban tradition that persisted and evolved for almost 2,000 years, are treated as peripheral to these great Classic period sites. The hot and humid climate and dense forests are inhospitable and make preservation of the ruins difficult, but this oft-ignored area reveals much about Maya urbanism and culture. Using data collected from different sites throughout the lowlands, including the Vaca Plateau and the Belize River Valley, Brett Houk presents the first synthesis of these unique ruins and discusses methods for mapping and excavating them. Considering the sites through the analytical lenses of the built environment and ancient urban planning, Houk vividly reconstructs their political history, considers how they fit into the larger political landscape of the Classic Maya, and examines what they tell us about Maya city building.
The contributions in this volume document, both in past social contexts and recent ones, the need to understand branded commodities as part of a broader continuum with techniques of gift-giving, ritual, and sacrifice.
The Bioarchaeology of Space and Place investigates variations in social identity among the ancient Maya by focusing on individuals and small groups identified archaeologically by their inclusion in specific, discrete mortuary contexts or by unusual mortuary treatments. Utilizing archaeological, biological and taphonomic data from these contexts, the studies employ a variety of methodological approaches to reconstruct aspects of individuals’ life-course and mortuary pathways. Following this, specific mortuary behaviors are discussed in relation to their local or regional cultural setting using relevant archaeological, ethnohistoric, and/or ethnographic data in an effort to interpret their meaning within the broader social, political and economic contexts in which they were carried out. This volume covers a number of topics that are currently being debated in Maya archaeology, including identification and discussion of the role and extent of human sacrifice in Maya culture, the use of ancestors for maintaining political power, the mortuary use of caves by both elites and non-elites, ethnic distinctions within urban areas and the extent of movement of people between communities. Importantly, the papers in this volume attempt to test and move beyond static, dichotic categories that are often employed in mortuary studies in an effort to better understand the complex ways in which the Maya conceptualized and manipulated social identity. This type of nuanced case-study approach that incorporates historical, archaeological and theoretical contextualization is becoming increasingly important in the field of bioarchaeology, providing valuable sources of data where small, diverse samples impede populational approaches.
Data spanning the Archaic to Early Postclassic are presented, with particular analytical focus given to the end of the Early Classic through the Late and Terminal Classic and the geopolitical tumult that defined this period. Cast in the framework of political ecology, together these studies not only shed light on specific class histories of the region. They also advance a theory for understanding the contributions of non-elites to political growth and change over time. Classic Maya Political Ecology opens a window into pre-Columbian political processes grounded in environmental productivity and a mutual interdependence that defined class relations in northwestern Belize. This volume also outlines a theoretical approach that defines commoners and elites alike as political actors, people who contributed to the long term success and adaptability of local and regional political communities and the networks that sustained them.
This volume compares two of the most famous cases of civilizational collapse, that of the Roman Empire and the Classic Maya world. First examining the concept of collapse, and how it has been utilized in the historical, archaeological and anthropological study of past complex societies, Storey and Storey draw on extensive archaeological evidence to consider the ultimate failure of the institutions, infrastructure and material culture of both of these complex cultures. Detailing the relevant economic, political, social and environmental factors behind these notable falls, Rome and the Classic Maya contends that a phenomenon of “slow collapse” has repeatedly occurred in the course of human history: complex civilizations are shown to eventually come to an end and give way to new cultures. Through their analysis of these two ancient case studies, the authors also present intriguing parallels to the modern world and offer potential lessons for the future.
Foias argues that there is no single Maya political history, but multiple histories, no single Maya state, but multiple polities that need to be understood at the level of the lived experience of individuals. She explores the ways in which the dynamics of political power shaped the lives and landscape of the Maya and how this information can be used to look at other complex societies.
Maya kings who failed to ensure the prosperity of their kingdoms were subject to various forms of termination, including the ritual defacing and destruction of monuments and even violent death. This is the first comprehensive volume to focus on the varied responses to the failure of Classic period dynasties in the southern lowlands. The contributors offer new insights into the Maya "collapse," evaluating the trope of the scapegoat king and the demise of the traditional institution of kingship in the early ninth century AD--a time of intense environmental, economic, social, political, and even ideological change. A volume in the series Maya Studies, edited by Diane Z. Chase and Arlen F. Chase