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This is the fourth book in a four-volume set on the history of WIndsor Locks, CT. The first two volumes contain chapters on the important people, places and events of the town's history, which started in the mid 1600s. This third volume has a number of collections of photographs of the town that were taken in various years from 1880 to 1960, as well as chapters on specific people places and events. This fourth volume in the series is about the overall structure of the history of the town. It divides the 350 year history into four phases: Settlers, Main Street Commerce, Bradley Field Area Commerce, and Residential Community. This volume has 31 chapters, 277 pages and approximately 500 old photos of WIndsor Locks.
Lock No. 15 on the Miami and Erie Canal ensured the development of Tippecanoe, Ohio, but the village would not have grown into the busy Tipp City of today without people determined to build futures for themselves and their families. John Clark established the town, and prosperity came with men and women like Joshua Horton and his newspaper, John Garver and his furniture factory, James Scheip of Tipp Novelty, Peter Bohlender of SpringHill Nursery, and the Timmers of TipTop Canning. The strong school system evolved thanks to innovative leaders like James Bartmess and L.T. Ball. The entire community benefited from the vision of Sidney Chaffee and his opera house, and it benefits still today with the visions of volunteers like Bob and Jackie Wahl and Peg Hadden, who, along with so many others, give their time, talent, and love to Tippecanoe and Tipp City.
In the midst of racial strife, one young man showed courage and empathy. It took forty years for the others to join him Being a student at Americus High School was the worst experience of Greg Wittkamper's life. Greg came from a nearby Christian commune, Koinonia, whose members devoutly and publicly supported racial equality. When he refused to insult and attack his school's first black students in 1964, Greg was mistreated as badly as they were: harassed and bullied and beaten. In the summer after his senior year, as racial strife in Americus -- and the nation -- reached its peak, Greg left Georgia. Forty-one years later, a dozen former classmates wrote letters to Greg, asking his forgiveness and inviting him to return for a class reunion. Their words opened a vein of painful memory and unresolved emotion, and set him on a journey that would prove healing and saddening. The Class of '65 is more than a heartbreaking story from the segregated South. It is also about four of Greg's classmates -- David Morgan, Joseph Logan, Deanie Dudley, and Celia Harvey -- who came to reconsider the attitudes they grew up with. How did they change? Why, half a lifetime later, did reaching out to the most despised boy in school matter to them? This noble book reminds us that while ordinary people may acquiesce to oppression, we all have the capacity to alter our outlook and redeem ourselves.
Joe Jones, a retired and well-known systematic theologian, confesses he has a lover's quarrel with the church. In wide-ranging writings mostly dating since 2006, he forthrightly argues for a theologically sound understanding of the church. And he pursues a multi-faceted critique of the feckless ways in which actual churches--ministers and laity--balk and betray their rightful calling to witness in word and deed to God. He is especially critical of the practical ways in which congregations become no more than mirror images of their sociopolitical milieu, whether to the right or to the left. Hence the quarrel, trenchantly pursued in major essays, blogs, and spiritual reflections on his own past. But it remains crystal clear to Jones in his learned and profound confession that it is his beloved church with which he quarrels and about which he still has extravagant hopes. A Lover's Quarrel is a book appropriate for ministers and laity, students and professors, and learned skeptics.
Members of the Yale College class of 1964—the first class to matriculate in the 1960s—were poised to take up the positions of leadership that typically followed an Ivy League education. Their mission gained special urgency from the inspiration of John F. Kennedy’s presidency and the civil rights movement as it moved north. Ultimately these men proved successful in traditional terms—in the professions, in politics, and in philanthropy—and yet something was different. Challenged by the issues that would define a new era, their lives took a number of unexpected turns. Instead of confirming the triumphal perspective they grew up with in the years after World War II, they embraced new and often conflicting ideas. In the process the group splintered.In Class Divide, Howard Gillette Jr. draws particularly on more than one hundred interviews with representative members of the Yale class of ’64 to examine how they were challenged by the issues that would define the 1960s: civil rights, the power of the state at home and abroad, sexual mores and personal liberty, religious faith, and social responsibility. Among those whose life courses Gillette follows from their formative years in college through the years after graduation are the politicians Joe Lieberman and John Ashcroft, the Harvard humanities professor Stephen Greenblatt, the environmental leader Gus Speth, and the civil rights activist Stephen Bingham.Although their Ivy League education gave them access to positions in the national elite, the members of Yale ’64 nonetheless were too divided to be part of a unified leadership class. Try as they might, they found it impossible to shape a new consensus to replace the one that was undone in their college years and early adulthood.
Collection of poetry.
How could it be that the Lanphier High School story has never been written in detail? Although the school is three-quarters of a century old, the whole of Lanphier's history is little known. The same can be said about the neighborhood in which it resides. Yet Springfield's North End has a rich history, going back to Henry Converse and his land purchase in 1843. Now Ken Mitchell, a native North Ender, has researched and written about Lanphier High and the people and businesses of the North End, a Springfield community of hard-working people from many ethnic groups who created the distinctive but hard-to-define "North-End character."