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History of social conflicts and nationalism in Bombay, 1928-1932.
This book is a collection of eight essays that bring together Bipan Chandra s finest writings on colonialism and nationalism in India, spanning two decades. The author in these essays puts forth the core elements of colonialism: the complex integration of the colony with the world capitalist system in a subordinate position; a distinct historical stage which modernised colonial societies without initiating a process of independent economic development; a system which while it continued to subordinate the colonial economy, displayed three distinct phases each characterised by a unique pattern of domination and surplus extraction; a structure where the colonial state was an instrument for subordinating all the social and economic classes of the colony, while it served the interests of the metropolitan bourgeoisie.
Empires and Boundaries: Rethinking Race, Class, and Gender in Colonial Settings is an exciting collection of original essays exploring the meaning and existence of conflicting and coexisting hierarchies in colonial settings. With investigations into the colonial past of a diversity of regions – including South Asia, South-East Asia, and Africa – the dozen notable international scholars collected here offer a truly inter-disciplinary approach to understanding the structures and workings of power in British, French, Dutch, German, and Italian colonial contexts. Integrating a historical approach with perspectives and theoretical tools specific to disciplines such as social anthropology, literary and film studies, and gender studies, Empires and Boundaries: Rethinking Race, Class, and Gender in Colonial Settings, is a striking and ambitious contribution to the scholarship of imperialism and post-colonialism and an essential read for anyone interested in the revolution being undergone in these fields of study.
This book describes and analyzes the emergence and evolution of the Indian capitalist class and its relationship with imperialism and nationalism. It also provides a comprehensive economic history of colonial India in the first half of the 20th century. Based on extensive empirical data, this is the first detailed, thoroughly researched and comprehensive account of the position of the Indian capitalist class.
Although India and Pakistan were part of a single state until liberation from British colonial rule in 1947, the former has since emerged as the world's largest "democracy, whereas the latter has been under military control for most of its history. In this thought-provoking volume, Asma Barlas explores the complex and delicate issue of democracy in
FROST (copy 2): From the John Holmes Library collection.
In this book, the prominent theorist Partha Chatterjee looks at the creative and powerful results of the nationalist imagination in Asia and Africa that are posited not on identity but on difference with the nationalism propagated by the West. Arguing that scholars have been mistaken in equating political nationalism with nationalism as such, he shows how anticolonialist nationalists produced their own domain of sovereignty within colonial society well before beginning their political battle with the imperial power. These nationalists divided their culture into material and spiritual domains, and staked an early claim to the spiritual sphere, represented by religion, caste, women and the family, and peasants. Chatterjee shows how middle-class elites first imagined the nation into being in this spiritual dimension and then readied it for political contest, all the while "normalizing" the aspirations of the various marginal groups that typify the spiritual sphere. While Chatterjee's specific examples are drawn from Indian sources, with a copious use of Bengali language materials, the book is a contribution to the general theoretical discussion on nationalism and the modern state. Examining the paradoxes involved with creating first a uniquely non-Western nation in the spiritual sphere and then a universalist nation-state in the material sphere, the author finds that the search for a postcolonial modernity is necessarily linked with past struggles against modernity.