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Many of the great icons of western American history left their mark on Carbon County while living in or traveling through the natural byway that is Montana's Clark's Fork Valley. The Apsáalooke, or Crow, people called the valley home for centuries. The Lewis and Clark expedition recorded and named the valley's river in 1806. In 1807-1808, John Colter, the discoverer of Yellowstone Park, explored the southern end of the valley. The Rocky Mountain Fur Company and adventurers like Jedediah Smith, Joe Meek, and Thomas Fitzpatrick soon followed. In 1864, Jim Bridger blazed the Bridger Trail through the valley. Chief Joseph and his band of Nez Perce followed the valley north from Yellowstone Park during their 1877 flight toward Canada. Calamity Jane and Caroline Lockhart, a noted author and literary rival of Zane Grey, once called the valley home, and Buffalo Bill Cody and John "Liver-Eating" Johnston visited it frequently.
2019 High Plains Book Award (Creative Nonfiction and Indigenous Writer categories) 2021 Barbara Sudler Award from History Colorado In Bitterroot Susan Devan Harness traces her journey to understand the complexities and struggles of being an American Indian child adopted by a white couple and living in the rural American West. When Harness was fifteen years old, she questioned her adoptive father about her “real” parents. He replied that they had died in a car accident not long after she was born—except they hadn’t, as Harness would learn in a conversation with a social worker a few years later. Harness’s search for answers revolved around her need to ascertain why she was the target of racist remarks and why she seemed always to be on the outside looking in. New questions followed her through college and into her twenties when she started her own family. Meeting her biological family in her early thirties generated even more questions. In her forties Harness decided to get serious about finding answers when, conducting oral histories, she talked with other transracial adoptees. In her fifties she realized that the concept of “home” she had attributed to the reservation existed only in her imagination. Making sense of her family, the American Indian history of assimilation, and the very real—but culturally constructed—concept of race helped Harness answer the often puzzling questions of stereotypes, a sense of nonbelonging, the meaning of family, and the importance of forgiveness and self-acceptance. In the process Bitterroot also provides a deep and rich context in which to experience life.