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Essays on destructive influences of the modern environment on human behavior.
Essays on destructive influences of the modern environment on human behavior.
A historian of science examines key public debates about the fundamental nature of humans to ask why a polarized discourse about nature versus nurture became so entrenched in the popular sciences of animal and human behavior. Are humans innately aggressive or innately cooperative? In the 1960s, bestselling books enthralled American readers with the startling claim that humans possessed an instinct for violence inherited from primate ancestors. Critics responded that humans were inherently loving and altruistic. The resulting debateÑfiercely contested and highly publicÑleft a lasting impression on the popular science discourse surrounding what it means to be human. Killer Instinct traces how Konrad Lorenz, Robert Ardrey, and their followers drew on the sciences of animal behavior and paleoanthropology to argue that the aggression instinct drove human evolutionary progress. Their message, spread throughout popular media, brought pointed ripostes. Led by the anthropologist Ashley Montagu, opponents presented a rival vision of human nature, equally based in biological evidence, that humans possessed inborn drives toward love and cooperation. Over the course of the debate, however, each side accused the other of holding an extremist position: that behavior was either determined entirely by genes or shaped solely by environment. Nadine Weidman shows that what started as a dispute over the innate tendencies of animals and humans transformed into an opposition between nature and nurture. This polarized formulation proved powerful. When E. O. Wilson introduced his sociobiology in 1975, he tried to rise above the oppositional terms of the aggression debate. But the controversy over WilsonÕs workÑled by critics like the feminist biologist Ruth HubbardÑwas ultimately absorbed back into the nature-versus-nurture formulation. Killer Instinct explores what happens and what gets lost when polemics dominate discussions of the science of human nature.
Lze se pro dobré fungování lidské společnosti poučit nebo inspirovat studiem nádorů? Jak vznikají? Proč nás tolik zajímají? Co nás učí? Mnohobuněčný organismus je v této knize prezentován jako komplexní systém tvořený mnoha buňkami, které spolupracují, zatímco nádory jsou důsledkem opuštění spolupráce a porušování jejích základních principů. Autorka na základě obecné teorie systémů hledá paralely a extrapolace pravidel spolupráce a forem jejich porušování i v jiných komplexních systémech, včetně lidské společnosti. Vedle detailnějšího vhledu do podstaty vzniku a vývoje nádorů kniha nabízí zamyšlení nad otázkou, zda i lidé, podobně jako nádorové buňky, neporušují nebezpečně a sebedestruktivně klíčová pravidla podmiňující dobré fungování systému, jehož jsou součástí.
Dr. Sunic examines the principal themes which have concerned the thinkers of the New Right since its inception by Alain de Benoist in 1968, and also discusses the significance of some of the older authors who have been particularly influential on the development of the movement, including Oswald Spengler, Carl Schmitt, and Vilfredo Pareto.
This overview of Christian anthropology by Hans Schwarz uniquely emphasizes three things: (1) the biblical testimony, (2) the historical unfolding of Christian anthropology through the centuries, and (3) the present affirmation of Christian anthropology in view of rival options and current scientific evidence. Schwarz begins by elucidating the special place occupied by human beings in the world, then ponders the complex issue of human freedom, and concludes by investigating humanity as a community of men and women in this world and in the world beyond. While maintaining a strong biblical orientation, Schwarz draws on a wide range of resources, including philosophy and the natural sciences, in order to map out what it means to be human. Schwarz's Human Being will interest anyone who is concerned with how in the face of fascinating scientific insights we can intelligently talk today about human sinfulness, human freedom, and human beings as children of the God who created us.
Originally published in 1983, this clear-sighted study built an understanding of what human behaviour meant at the time: an understanding which can still be of practical use for those who work with people in their everyday lives today. The various influences on the individual are carefully examined, with theoretical approaches from different standpoints considered in relation to one another, from the development of the personality and behaviour patterns to the effect of family and social life, culminating in the picture of a ‘whole’, responsive person. Relationships are seen to be important, and this is reflected in the selection of material. Ford argues that it is the social worker’s role to offer guidance relating to the nature and quality of an individual’s interaction with society, and that this can be done more effectively if there is a practical understanding of how this interaction evolves. Examples of social work practice are given throughout to show how such understandings may be used.