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Modernization has been a profound change of human civilizations a worldwide phenomenon and trend since the 18th century. It includes not only the great change and transformation from traditional to modern politics, economy, society and culture, but also all human development and the rational protection of the natural environment at present. It has changed not only people's lives in many aspects, but also the strategic pattern of world system. At present, modernization is not only a worldwide phenomenon, but also a development goal of many countries. It is a common responsibility of the world scientific community to study the principles, explain the phenomenon and serve to reach goals of modernization. The Russian Chinese Scientific Conference on Civilization and Modernization (the first of its kind) was held at the Institute of Philosophy of the Russian Academy of Sciences (RAS) from 29 to 30 May 2012. Leading experts from the Institute of Philosophy RAS, the China Centre for Modernization Research of the Chinese Academy of Sciences (CAS), the Institute of Sociology RAS and the Institute of Social and Economic Problems of Territories RAS, of Kursk and Tyumen state universities, and other research centers took part in the conference. The conference focused on two issues: civilization and modernization, and global and regional modernization, part one and part two respectively of the proceedings. Twenty one papers in total were presented and they are collected here in this volume.
This volume is the first comprehensive study of China's “political civilization” since the term was introduced by then Party Secretary Jiang Zemin in 2002. Selected among about 200 papers delivered at an international conference in Beijing in 2004, this collection of ten essays discusses the relations between “political civilization” and political reform in China from the different perspectives of institution building, political culture, political theory, intra-party democracy, political participation, judiciary reform, legislative reform, and media reform. While the contributors are aware of the enormous difficulties China faces in reforming its political system and political culture, most are optimistic about the prospect of reform. Through theoretical discussions, the institutional analysis and other empirical methods in the book contribute to our understanding of Chinese politics in unique ways.
Modernization has been a profound change of human civilizations — a worldwide phenomenon and trend since the 18th century. It includes not only the great change and transformation from traditional to modern politics, economy, society and culture, but also all human development and the rational protection of the natural environment at present. It has changed not only people's lives in many aspects, but also the strategic pattern of world system.At present, modernization is not only a worldwide phenomenon, but also a development goal of many countries. It is a common responsibility of the world scientific community to study the principles, explain the phenomenon and serve to reach goals of modernization.The Russian-Chinese Scientific Conference on Civilization and Modernization (the first of its kind) was held at the Institute of Philosophy of the Russian Academy of Sciences (RAS) from 29 to 30 May 2012. Leading experts from the Institute of Philosophy RAS, the China Centre for Modernization Research of the Chinese Academy of Sciences (CAS), the Institute of Sociology RAS and the Institute of Social and Economic Problems of Territories RAS, of Kursk and Tyumen state universities, and other research centers took part in the conference.The conference focused on two issues: civilization and modernization, and global and regional modernization, part one and part two respectively of the proceedings. Twenty one papers in total were presented and they are collected here in this volume.
Discusses the representation/role of the supernatural or the "fantastic" in the construction of Japanese modernism in late 19th and early 20th century Japan.
The classic study of post-Cold War international relations, more relevant than ever in the post-9/11 world, with a new foreword by Zbigniew Brzezinski. Since its initial publication, The Clash of Civilizations and the Remaking of World Order has become a classic work of international relations and one of the most influential books ever written about foreign affairs. An insightful and powerful analysis of the forces driving global politics, it is as indispensable to our understanding of American foreign policy today as the day it was published. As former National Security Adviser Zbigniew Brzezinski says in his new foreword to the book, it “has earned a place on the shelf of only about a dozen or so truly enduring works that provide the quintessential insights necessary for a broad understanding of world affairs in our time.” Samuel Huntington explains how clashes between civilizations are the greatest threat to world peace but also how an international order based on civilizations is the best safeguard against war. Events since the publication of the book have proved the wisdom of that analysis. The 9/11 attacks and wars in Iraq and Afghanistan have demonstrated the threat of civilizations but have also shown how vital international cross-civilization cooperation is to restoring peace. As ideological distinctions among nations have been replaced by cultural differences, world politics has been reconfigured. Across the globe, new conflicts—and new cooperation—have replaced the old order of the Cold War era. The Clash of Civilizations and the Remaking of World Order explains how the population explosion in Muslim countries and the economic rise of East Asia are changing global politics. These developments challenge Western dominance, promote opposition to supposedly “universal” Western ideals, and intensify intercivilization conflict over such issues as nuclear proliferation, immigration, human rights, and democracy. The Muslim population surge has led to many small wars throughout Eurasia, and the rise of China could lead to a global war of civilizations. Huntington offers a strategy for the West to preserve its unique culture and emphasizes the need for people everywhere to learn to coexist in a complex, multipolar, muliticivilizational world.
Modern civilization faces a broad spectrum of daunting problems, but rational solutions are available for them all. This book explores the following issues: (1) Threats to the environment and climate change; (2) a growing population and vanishing resources; (3) the global food and refugee crisis; (4) intolerable economic inequality; (5) the threat of nuclear war; (6) the military-industrial complex; and (7) limits to growth. These problems are closely interlinked, and their possible solutions are discussed in this book.
Mohandas Karamchand Gandhi (1869-1948) was one of the few men in history to fight simultaneously on moral, religious, political, social, economic, and cultural fronts. His life and thought has had an enormous impact on the Indian nation, and he continues to be widely revered - known before and after his death by assassination as Mahatma, the Great Soul.
The modern concept and study of civilization have their roots, not in western Europe, but in the spirit of scientific investigation associated with a self-conscious Islamicate civilization. What we call modernity cannot be fathomed without this historical connection. We owe every major branch of science known today to the broad tradition of systematic inquiry that belongs to a “region of being”—as Heidegger would say—whose theoretical, practical and institutional dimensions the philosophy of that civilization played an unprecedented role in creating. This book focuses primarily on the philosophical underpinnings of questions relating to civilization, personhood and identity. Contemporary society and thinking in western Europe introduced new elements to these questions that have altered how collective and personal identities are conceived and experienced. In the age of “globalization,” expressions of identity (individual, social and cultural) survive precariously outside their former boundaries, just when humanity faces perhaps its greatest challenges—environmental degradation, policy inertia, interstate bellicosity, and a growing culture of tribalism. Yet, the world has been globalized for at least a millennium, a fact dimmed by the threadbare but still widespread belief that modernity is a product of something called the West. One is thus justified in asking, as many people do today, if humanity has not lost its initiative. This is more a philosophical than an empirical question. There can be no initiative without the human agency that flows from identity and personhood—i.e., the way we, the acting subject, live and deliberate about our affairs. Given the heavy scrutiny under which the modern concept of identity has come, Dr. Shaker has dug deeper, bringing to bear a wealth of original sources from both German thought and Ḥikmah (Islamicate philosophy), the latter based on material previously unavailable to scholars. Posing the age-old question of identity anew in the light of these two traditions, whose special historical roles are assured, may help clear the confusion surrounding modernity and, hopefully, our place in human civilization. Proximity to Scholasticism, and therefore Islamicate philosophy, lent German thought up to Heidegger a unique ability to dialogue with other thought traditions. Two fecund elements common to Heidegger, Qūnawī and Mullā Ṣadrā are of special importance: Logos (utterance, speech) as the structural embodiment at once of the primary meaning (essential reality) of a thing and of divine manifestation; and the idea of unity-in-difference, which Ṣadrā finally formulated as the substantial movement of existence. But behind this complexity is the abiding question of who Man is, which cannot be answered by theory alone. Heidegger, who occupies a good portion of this study, questioned the modern ontology at a time of social collapse and deep spiritual crisis not unlike ours. Yet, that period also saw the greatest breakthroughs in modern physics and social science. The concluding chapters take up, more specifically, identity renewal in Western literature and Muslim “reformism.” The renewal theme reflects a point of convergence between the Eurocentric worldview, in which modernism has its secular aesthetics roots, and a current originating in Ibn Taymiyyah’s reductionist epistemology and skeptical fundamentalism. It expresses a hopeless longing for origin in a historically pristine “golden age,” an obvious deformation of philosophy’s millennial concern with the commanding, creative oneness of the Being of beings.