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This book aims generally to address the specificity of Moroccan civil society and assess its journey to contribute and deepen the political liberalization Morocco has engaged in since the early 1990s. Specifically, it seeks to assess the role of women's movement organizations, as part of this nascent Moroccan civil society, to undermine through their activism state's patriarchal laws in the light of a general activism that targets the change of laws and practices, and establishment of equality. Actually, the importance of this study resides in the fact that it sheds light on another understanding of the direction of civil society activism and struggles in autocratic states. It also helps in a better understanding of state's politics and strategies of government in Morocco.
This book examines the ways in which Arab civil society actors have attempted to influence public policies. In particular, the book studies the drive towards a change of policies that affect women and their well-being. It does so through the lens of women civil society activism and through analysis of cases of policy reform in three Arab countries namely: Lebanon, Morocco and Yemen. The book addresses the tension between policy change and state repression; between Islamic traditional/religious values and civil/secular ones; between the formal and the informal channels for policy-making. One of the first books to reflect on the capability of Arab civil society actors to influence change, it traces recent policy evolution from before the Arab Uprisings in 2011 until the present day, and describes the limited ability of civil society actors to induce change and substantiate it over recent decades. The book explores the use of policy theories in the analysis of cases, and reflects on the possibility of applying and “adapting” those concepts, largely applied in the Western world, to encompass policymaking in the Arab world without conceptual 'overstretch'.
Taking Morocco as its focus, this book looks at the political change in the country since 1990. It places particular emphasis on key topics, such as civil society, human rights and reform, as vital issues for understanding the developments in the contemporary Middle East.
Among various important efforts to address women’s issues in Morocco, a particular set of individuals and associations have formed around two specific goals: reforming the Moroccan Family Code and raising awareness of women’s rights. Evrard chronicles the history of the women’s rights movement, exploring the organizational structure, activities, and motivations with specific attention to questions of legal reform and family law. Employing ethnographic scrutiny, Evrard presents the stories of the individual women behind the movement and the challenges they faced. Given the vast reform of the Moroccan Family Code in 2004, and the emphasis on the role of women across the Middle East and North Africa today, this book makes a timely argument for the analysis of women’s rights as both global and local in origin, evolution, and application.
Discussions of the unsettled political and social landscapes in the Middle East and North Africa frequently point to Morocco as an exception. An Arab League member-state, Morocco enjoys a favorable image in the West, seemingly combining a healthy and balanced mix of tradition and modernity, authenticity with openness to foreign cultures, political stability and evolution towards greater pluralism, and a marked improvement in the legal and social status of women. This book offers a comprehensive and detailed scholarly examination of Morocco's political, social and cultural evolution under King Mohammed VI. Contributions from an international lineup of experts on Moroccan history, politics, economy, society and culture explain the tension and dynamics between the state authorities and competing social actors, and highlight the durability of the monarchical institution while also pointing to the continued challenges it faces from a variety of directions. The analysis touches on a number of issues, notably youth, and women and religious reform to investigate how the country has become significantly more open and less repressive, and how any unrest Morocco experienced during the recent ‘Arab Spring’ has been controlled. Employing various disciplines and theoretical perspectives, the result is an analytically rich portrayal which sheds important light on the country's prospects and the challenges it confronts in an era of steadily accelerating globalization. As such, it will be of interest to students and scholars who focus on modern Morocco, North Africa and the Middle East, as well as researchers in the fields of Comparative Politics and International Relations.
While the Arab Uprisings presented new opportunities for the empowerment of women, the sidelining of women remains a constant risk in the post-revolutionist MENA countries. Changes in the position of women are crucial to the reconfiguration of state-society relations and to the discussions between Islamist and secular trends. Theoretically framed and based on new empirical data, this edited volume explores women’s activism and political representation as well as discursive changes, with a particular focus on secular and Islamic feminism, and changes in popular opinions on women’s position in society. While the contributors express optimistic as well as more pessimistic views for the future, they agree that this is a period of uncertainty for women in the region, and that support by ruling elites towards women’s rights remains ambiguous and double-edged.
Investigating minority and indigenous women’s rights in Muslim-majority states, this book critically examines the human rights regime within international law. Based on extensive and diverse ethnographic research on Amazigh women in Morocco, the book unpacks and challenges generally accepted notions of rights and equality. Significantly, and controversially, the book challenges the supposedly ‘emancipatory’ power vested in the human rights project; arguing that rights-based discourses are sites of contestation for different groups that use them to assert their agency in society. More specifically, it shows how the very conditions that make minority and indigenous women instrumental to the preservation of their culture may condemn them to a position of subalternity. In response, and engaging the notion and meaning of Islamic feminism, the book proposes that feminism should be interpreted and contextualised locally in order to be effective and inclusive, and so in order for the human rights project to fully realise its potential to empower the marginalised and make space for their voices to be heard. Providing a detailed, empirically based, analysis of rights in action, this book will be of relevance to scholars, students and practitioners in human rights policy and practice, in international law, minorities’ and indigenous peoples’ rights, gender studies, and Middle Eastern and North African Studies.
Centering on women's movements before, during, and after the revolutions, Women's Movements in Post-"Arab Spring" North Africa highlights the broader sources of authority that affected the emergence of new feminist actors and agents and their impact on the sociopolitical landscapes of the region.
Brand focuses on three countries--Jordan, Tunisia, and Morocco--with special attention to issues such as access to contraception and abortion, labor, pension, criminal legislation, protection against harassment and violence, and the degree of women's participation in government.