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This book derives from the Messenger Lectures at Cornell. In it Daube provides a synoptic view of nonviolent civil disobedience in the Ancient World. His learning lets him draw freely on Greek and Roman sources--theological, legal historical, literary, dramatic, and popular. From these he shows that there is hardly a variety of civil disobedience known today which is not anticipated in some form or another by the ancients. Is this book more than an entertaining exercise of scholarship? Professor Daube writes, "To speak through historical figures is sometimes wiser than to declare in one's own name. The word 'person' originally means a mask . . . Civil disobedience can at all times profitably avail itself of persons."
This book derives from the Messenger Lectures at Cornell. In it Daube provides a synoptic view of nonviolent civil disobedience in the Ancient World. His learning lets him draw freely on Greek and Roman sources--theological, legal historical, literary, dramatic, and popular. From these he shows that there is hardly a variety of civil disobedience known today which is not anticipated in some form or another by the ancients. Is this book more than an entertaining exercise of scholarship? Professor Daube writes, "To speak through historical figures is sometimes wiser than to declare in one's own name. The word 'person' originally means a mask . . . Civil disobedience can at all times profitably avail itself of persons."
This volume seeks to disentangle the limits and possibilities of the tradition of civil disobedience: in what circumstances is it right, or perhaps necessary, to say "no"? The jurisprudential and philosophical literature discussed here is truly enormous and provides a complex and reliable overview of the main problems.
Thoreau wrote Civil Disobedience in 1849. It argues the superiority of the individual conscience over acquiescence to government. Thoreau was inspired to write in response to slavery and the Mexican-American war. He believed that people could not be made agents of injustice if they were governed by their own consciences.
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The questions they raised and the answers they offered are still the concern of us all."--Finley Hooper
First published in 1999. Routledge is an imprint of Taylor & Francis, an informa company.
Perpetua's Passion studies the third-century martyrdom of a young woman and places it in the intellectual and social context of her age. Conflicting ideas of religion, family and gender are explored as Salisbury follows Perpetua from her youth in a wealthy Roman household to her imprisonment and death in the arena.
Despite Roman claims to have brought peace, unrest was widespread in the Roman empire. Revolts, protests and piracy were common occurrences. How did contemporaries relate to and make sense of such phenomena? This volume gathers eleven contributions by specialists in the various literatures and modes of thinking that flourished in the empire between the second century BCE and the fifth century CE - including Graeco-Roman historiography and philosophy, Jewish prophecy, Christian apology and the writings of the Tannaitic rabbis - to investigate these questions. Each contribution analyses the discourses by which the diverse authors of these texts understood instances of unrest. Together the contributions expand our understanding of the varied politics that pervaded the Roman empire. They highlight the intellectual labour at every level of society that went to (re)making this imperial formation throughout its long history.