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This book brings together challenging new essays from some of the leaders in Italian scholarship in three countries, to show the range of work that is currently being done not only on Florence but also on Naples, Ferrara and Lucca and on the relationship between cities and countryside.
This book brings together challenging new essays from some of the leaders in Italian scholarship in three countries, to show the range of work that is currently being done not only on Florence but also on Naples, Ferrara and Lucca and on the relationship between cities and countryside.
This book brings together challenging new essays from some of the leaders in Italian scholarship in three countries, to show the range of work that is currently being done not only on Florence but also on Naples, Ferrara and Lucca and on the relationship between cities and countryside.
The City State in Late-Medieval Italy - Power and restraint - Political thought: theory and practice - Case studies - Medici - Culture, art and patronage.
Scholars have long recognized the significant role that confraternities, or lay brotherhoods, played in the religious life of medieval and early modern Catholicism. Taking a broad chronological and geographical approach, this collection of essays addresses the varied and fluid nature of confraternities and their relationship to wider society.
In the summer of 1399 a wave of popular devotion swept through Italy from the Alps to Rome. Men, women, and children from city and countryside joined in pious processions lasting nine days. Dubbed "Bianchi" because of their white robes, they listened to sermons, sang hymns, observed dietary restrictions, and prayed for "peace and mercy." Daniel E. Bornstein reconstructs the history of the Bianchi in unparalleled detail, and his conclusions offer new insight into the character of late medieval Christianity. Drawing on a wide range of sources including diaries, hymns, and government reports, Bornstein offers nuanced analyses of both the spiritual and the political dimensions of the movement. After describing the origins of the Bianchi as a movement concerned with the conflict and violence of the age, he traces its spread through Italy, paying particular attention to local variations. Focusing on the relationship between lay participants and ecclesiastical authorities, Bornstein demonstrates that the Bianchi represent what might be called a popular orthodoxy—a spontaneous and deeply sincere rallying to the approved beliefs and traditional practices of the church. In conclusion, he argues that scholars who have assumed a sharp division between lay and clerical religion in the late Middle Ages have misconstrued the development of Christianity in fundamental ways.
Daniel Waley and Trevor Dean illustrate how, from the eleventh century onwards, many dozens of Italian towns achieved independence as political entities, unhindered by any centralising power. Until the fourteenth century, when the regimes of individual ‘tyrants’ took over in most towns, these communes were the scene of a precocious, and very well-documented, experiment in republican self-government. Focusing on the typical medium-sized towns rather than the better-known cities, the authors draw on a rich variety of contemporary material (both documentary and literary) to portray the world of the communes, illustrating the patriotism and public spirit as well as the equally characteristic factional strife which was to tear them apart. Discussion of the artistic and social lives of the inhabitants shows how these towns were the seed-bed of the cultural achievements of the early Renaissance. In this fourth edition, Trevor Dean has expanded the book’s treatment of religion, women, housing, architecture and art, to take account of recent trends in the abundant historiography of these topics. A new selection of illuminating images has been included, and the bibliography brought up to date. Both students and the general reader interested in Italian history, literature and art will find this accessible book a rewarding and fascinating read.
From the 11th century onwards, many Italian towns achieved independence as political entities, unhindered by any centralising power. Until the late 13th century, when the regimes of individual “tyrants” took over in most towns, these communes were the scene of a precocious, and very well-documented, experiment in republican self-government. The authors draw on a rich variety of contemporary material, both documentary and literary, to portray the world of the republican regimes, focusing on the public spirit and factional strife that was to tear them apart. Discussion of the artistic and social lives of the inhabitants shows how these towns were the seedbeds of the cultural achievements of the early Renaissance.
The towns of Italy in the later Middle Ages presents over one hundred fascinating documents, carefully selected and coordinated from the richest, most innovative and most documented society of the European Middle Ages.
Building on important issues highlighted by the late Philip Jones, this volume explores key aspects of the city state in late-medieval and Renaissance Italy, particularly the nature and quality of different types of government. It focuses on the apparently antithetical but often similar governmental forms represented by the republics and despotisms of the period. Beginning with a reprint of Jones's original 1965 article, the volume then provides twenty new essays that re-examine the issues he raised in light of modern scholarship. Taking a broad chronological and geographic approach, the collection offers a timely re-evaluation of a question of perennial interest to urban and political historians, as well as those with an interest in medieval and Renaissance Italy.