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This book contains information about individuals living in Rowan County, NC and vicinity. It is very similar to items published today: there are sales by the sheriff or individuals; people carry on various occupations of the times; fires happen; people are struck by lightning; murders occur; people marry and others pass.
The Western Carolinian carried a variety of advertising, which was then, as it is for newspapers now, a major source of revenue. These advertisements for the years 1827-1828 are compiled in this volume. In them the citizens of Rowan County and the surrounding area sold their houses; people advertised for lost items; natural disasters happened; people were murdered; executions were carried out; sheriffs sold property to pay for taxes. These and many other events were published in the paper. Over 2,200 names are indexed.
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The most comprehensive state project of its kind, the Dictionary provides information on some 4,000 notable North Carolinians whose accomplishments and occasional misdeeds span four centuries. Much of the bibliographic information found in the six volumes has been compiled for the first time. All of the persons included are deceased. They are native North Carolinians, no matter where they made the contributions for which they are noted, or non-natives whose contributions were made in North Carolina.
In North Carolina’s Free People of Color, 1715–1885, Warren Eugene Milteer Jr. examines the lives of free persons categorized by their communities as “negroes,” “mulattoes,” “mustees,” “Indians,” “mixed-bloods,” or simply “free people of color.” From the colonial period through Reconstruction, lawmakers passed legislation that curbed the rights and privileges of these non-enslaved residents, from prohibiting their testimony against whites to barring them from the ballot box. While such laws suggest that most white North Carolinians desired to limit the freedoms and civil liberties enjoyed by free people of color, Milteer reveals that the two groups often interacted—praying together, working the same land, and occasionally sharing households and starting families. Some free people of color also rose to prominence in their communities, becoming successful businesspeople and winning the respect of their white neighbors. Milteer’s innovative study moves beyond depictions of the American South as a region controlled by a strict racial hierarchy. He contends that although North Carolinians frequently sorted themselves into races imbued with legal and social entitlements—with whites placing themselves above persons of color—those efforts regularly clashed with their concurrent recognition of class, gender, kinship, and occupational distinctions. Whites often determined the position of free nonwhites by designating them as either valuable or expendable members of society. In early North Carolina, free people of color of certain statuses enjoyed access to institutions unavailable even to some whites. Prior to 1835, for instance, some free men of color possessed the right to vote while the law disenfranchised all women, white and nonwhite included. North Carolina’s Free People of Color, 1715–1885 demonstrates that conceptions of race were complex and fluid, defying easy characterization. Despite the reductive labels often assigned to them by whites, free people of color in the state emerged from an array of backgrounds, lived widely varied lives, and created distinct cultures—all of which, Milteer suggests, allowed them to adjust to and counter ever-evolving forms of racial discrimination.
It is virtually impossible to generalize about the degree to which women in early America were free. What, if anything, did enslaved black women in the South have in common with powerful female leaders in Iroquois society? Were female tavern keepers in the backcountry of North Carolina any more free than nuns and sisters in New France religious orders? Were the restrictions placed on widows and abandoned wives at all comparable to those experienced by autonomous women or spinsters? Bringing to light the enormous diversity of women's experience, Women and Freedom in Early America centers variously on European-American, African-American, and Native American women from 1400 to 1800. Spanning almost half a millenium, the book ranges the colonial terrain, from New France and the Iroquois Nations down through the mainland British-American colonies. By drawing on a wide array of sources, including church and court records, correspondence, journals, poetry, and newspapers, these essays examine Puritan political writings, white perceptions of Indian women, Quaker spinsterhood, and African and Iroquois mythology, among many other topics.
This is a comprehensive history of one of the greatest mysteries in American history--did Mecklenburg County, North Carolina, declare independence from Great Britain more than a year before anyone else? According to local legend, on May 20, 1775, in a log court house in the remote backcountry two dozen local militia leaders met to discuss the deteriorating state of affairs in the American colonies. As they met, a horseman arrived bringing news of the battles of Lexington and Concord. Enraged, they unanimously declared Mecklenburg County "free and independent" from Great Britain. It was known as the "Mecklenburg Declaration of Independence" ("MecDec" for short). A local tavern owner named James Jack delivered the MecDec to the Continental Congress, who found it "premature." All of this occurred more than a year before the national Declaration of Independence. But is the story true? The evidence is mixed. John Adams believed the MecDec represented "the genuine sense of America" while Thomas Jefferson believed the story was "spurious." This book sets out all of the evidence, pro and con.