Download Free Citizen Christians Book in PDF and EPUB Free Download. You can read online Citizen Christians and write the review.

With emancipation, a long battle for equal citizenship began. Bringing together the histories of religion, race, and the South, Elizabeth L. Jemison shows how southerners, black and white, drew on biblical narratives as the basis for very different political imaginaries during and after Reconstruction. Focusing on everyday Protestants in the Mississippi River Valley, Jemison scours their biblical thinking and religious attitudes toward race. She argues that the evangelical groups that dominated this portion of the South shaped contesting visions of black and white rights. Black evangelicals saw the argument for their identities as Christians and as fully endowed citizens supported by their readings of both the Bible and U.S. law. The Bible, as they saw it, prohibited racial hierarchy, and Amendments 13, 14, and 15 advanced equal rights. Countering this, white evangelicals continued to emphasize a hierarchical paternalistic order that, shorn of earlier justifications for placing whites in charge of blacks, now fell into the defense of an increasingly violent white supremacist social order. They defined aspects of Christian identity so as to suppress black equality—even praying, as Jemison documents, for wisdom in how to deny voting rights to blacks. This religious culture has played into remarkably long-lasting patterns of inequality and segregation.
Christians are often portrayed as sharing the same political opinions and the same theological foundations for their actions. Yet, from the time of the early church, believers have held a variety of perspectives on the relationship between church and state and what constitutes legitimate political behavior for Christian citizens. Thoroughly Christian political beliefs run the gamut from disavowal of any political responsibility to a complete endorsement of government policies and the belief that the state has been divinely appointed. In Church, State, and Citizen, Sandra F. Joireman has gathered political scientists to examine the relationship between religion and politics as seen from within seven Christian traditions: Catholic, Lutheran, Reformed, Anabaptist, Anglican, Evangelical and Pentecostal. In each chapter the historical and theological foundations of the tradition are described along with the beliefs regarding the appropriate role of the state and citizen. While all Christian traditions share certain beliefs about faith (e.g., human sin, salvation, Christ's atonement) and political life (e.g. limited government, human rights, the incompleteness and partiality of all political action) there are also profound differences. The authors discuss the contemporary implications of these beliefs both in the United States and in other areas of the world where Christianity is showing increasing vigor.
A criticism of Christianity from the secularist point of view.
This book challenges the argument that the United States is a Christian nation, and that the American founding and the American Constitution can be linked to a Christian understanding of the state and society. Vincent Rougeau argues that the United States has become an economic empire of consumer citizens, led by elites who seek to secure American political and economic dominance around the world. Freedom and democracy for the oppressed are the public themes put forward to justify this dominance, but the driving force behind American hegemony is the need to sustain economic growth and maintain social peace in the United States. --from publisher description.
For decades, American popular media have instructed audiences about their roles and significance in the public sphere. In The Faithful Citizen, rhetorical critic Kristy Maddux argues that popular Christian media not only communicate avenues for civic engagement but do so in profoundly gendered terms. Her detailed interrogation of popular Christian movies, books, and television shows--the Left Behind series, Mel Gibson's The Passion of the Christ, Amazing Grace, 7th Heaven, and the blockbuster The Da Vinci Code--exposes five competing models of how Christians should behave in the civic sphere as their gendered selves. What emerges is a typology that insightfully reveals how these varying faith-based models of engagement uniquely shape public discourse and influence the larger picture of contemporary politics.
In today's political environment, who speaks for whom is not always clear. Over the past couple of decades, evangelical Christians have tended to be associated with the religious right and the most conservative positions of the Republican Party. Rebelling against this designation are those who prefer to be called Red Letter Christians, desiring to live out Jesus's words in the New Testament. Believing that Jesus is neither a Republican nor a Democrat, Red Letter Christians want to jumpstart a religious movement that will transcend partisan politics and concentrate on issues such as fighting poverty, caring for the environment, advancing peace, promoting strong families, and supporting a consistent ethic of life, all viewed as critical moral and biblical values. Into this arena of thought steps Tony Campolo, the powerful evangelist known for his passionate and prophetic sharing of the radical message of Jesus. In this book, Campolo examines many of the hot-button issues facing evangelicals from the perspective of Jesus's red-letter words in the Bible. No matter where you fall on the political spectrum, Campolo will make you think, pray, and act.
Does your church make you uncomfortable? It’s easy to dream about the “perfect” church—a church that sings just the right songs set to just the right music before the pastor preaches just the right sermon to a room filled with just the right mix of people who happen to agree with you on just about everything. Chances are your church doesn’t quite look like that. But what if instead of searching for a church that makes us comfortable, we learned to love our church, even when it’s challenging? What if some of the discomfort that we often experience is actually good for us? This book is a call to embrace the uncomfortable aspects of Christian community, whether that means believing difficult truths, pursuing difficult holiness, or loving difficult people—all for the sake of the gospel, God’s glory, and our joy.
In this book, Bruce W. Winter maps out the role and obligations of Christians as benefactors and citizens in their society. Winter's scholarly insight is enhanced through the selective use of important ancient literary and nonliterary sources. Contrary to the popular perception that early Christians withdrew from society and sought to maintain a low profile, this outstanding study explores the complexities of the positive commitments made by Christians in Gentile regions of the Roman empire.
Wholly Citizens addresses the relation between the church and the world in light of the Reformation teaching of the two realms—especially as presented by Luther. Rather than exploring again the usual texts of Luther from the 1520’s, this book begins with a careful reading of Luther’s Commentary on Psalm 81 (1531), and then considers subsequent interpreters of Luther, both faithful and otherwise, and the dubious legacy they have left the church. The book argues that both the corporate church as well as individual believers are responsible for the world, and that each must speak directly about and to the world in meaningful ways. The final section of the book addresses the concrete situation facing believers in the early 21st century in light of faithful Reformation teaching about the two realms. Following this path leads to conclusions not entirely expected, including the forthright rejection of “a wall of separation” between church and state, and also a rebuke of the familiar clamor for the preservation of the rights of Christians and the church. Heedless of the status quo, Wholly Citizens offers an engaging and bracing picture of Christian life in today’s world—a picture framed in theological truth.