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Five of the six papers below were presented at a symposium in conjunction with the Annual Meeting of the American Academy of Religion (AAR) in San Diego on November 21, 2014. The AAR meeting has for long been an annual feature, where scholars of religion gather from around the world to discuss various aspects of religion across time and space and culture. In conjunction with the Society of Asian and Comparative Philosophy (SACP), members of both societies have thought the AAR meetings a good opportunity to hold an annual meeting of Panikkar scholars On this particular occasion, Young-chan Ro and Joseph Prabhu invited contributions to two panels, one for more senior scholars and the other for scholars and researchers, who engaged with Panikkar either as part of their doctoral dissertations or as part of their ongoing research. The papers by Mark Banas, Erik Ranstrom, Anselm Min, Peter Phan, and Young-chan Ro represent revised versions of the presentations made in the San Diego symposium. Some parts of the paper by Joseph Prabhu were presented at the AAR/SACP symposium, but the full paper provided here draws on an essay presented at another Panikkar conference.The idea both of the call for papers and the decision to publish some of them is at least three-fold: 1. to encourage collaboration and dialogue between more senior scholars and those who are starting out on their study of Panikkar; 2. to make available some of the fruits of such research and publication; and 3. to develop, in general, the field of Panikkar Studies. Those who have worked in the field know that Panikkar is a challenging author both because of the complexity of his ideas spanning many disciplines, times, and cultures, and also because of his equally complex mode of expression. It is encouraging to note that interest in Panikkar’s thought is indeed growing and these papers are one indication of that interest.What follow are short thematic introductions to each of the papers.
You are holding a unique and special book in your hand. It is unique in many aspects. In western contemporary art the spiritual and religious elements exist primarily as cultural historical references, personal faith and religion being understood as the most private and intimate issues. It is indeed a brave and rare statement for an artist to confess that a spiritual quest is the foundation and basic element of his work.Born in a multi-religious family, Gabriele Goria started his own spiritual odyssey at a remarkably early age. He devoted his life to the practice of meditation and training in martial arts. Not a very common combination of activities for a young person.Drawing on his lifelong training in T’ai Chi Ch’üan and Ch’i Kung together with working on meditation techniques and philosophical and spiritual enquiry, Gabriele has developed his own approach to making and teaching theatre. In this book the writer describes vividly his long and multi-dimensional way from the crucifix of the Roman Catholic Church to Paramahansa Yogananda to arrive at a synthesis which he has named Experiential Pluralism. Gabriele Goria also tells us how naturally his multi-religious background and all his other interests form the basis for his creative work. In his two long-term projects Moving the Silence and Hermits in Progress, Gabriele Goria walks the talk: he is fearlessly testing his way of thinking in practice in very demanding surroundings. During these processes the complexity of different philosophical theories is embodied in movement and silence.It is interesting to follow a narrative, in which all words become useless, and making and teaching art and a personal spiritual search flow into a single process.Gabriele Goria writes about his own process in very honest and sincere words. The reader becomes convinced that Goria has a lifelong mission, which is anything but dogmatic and restrictive. His concept of Experiential Pluralism is a true and living ecumenism. What could our times need more!Gabriele may not like to be called exceptional or unique, but all I can say is that I’ve never met anyone like him.Kaija KangasActress – Lecturer in Theatre Pedagogy - Theatre Academy / University of the Arts of Helsinki
Raimon Panikkar: A Companion to his Life and Thought is a guide to the life, work and thought of Raimon Panikkar, a self-professed Buddhist-Christian-Hindu philosopher and theologian. A man of deep and wide learning and an extremely prolific author, Panikkar is equally at home in various religious and cultural traditions and embodies in himself the ideals of intercultural, intrareligious, and interreligious dialogues. This book explicates Panikkar's basic vision of life as the harmonious rhythm of divinity, humanity, and the cosmos, which he terms cosmotheandrism, and shows how it permeates and illumines his articulations of the central Christian doctrines. Given the complexity and difficulty of Panikkar's thought this book is a welcome companion for a course on Panikkar and for a general reader who wishes to understand one of the most profound and orginal thinkers of our time.
Since his death in 2010, there has been continuing and growing interest in the life, vision, and thought of the late Spanish-Indian mystical theologian Raimon Panikkar. As well as offering both a personal affirmation and critique of Panikkar‘s thought from a Catholic and Protestant perspective, the work compares and contrasts him with a range of Western and Indian theologians, both Catholic and Protestant, and outlines the possibilities of learning from Panikkar in an ecumenical context.
An Advaitic Modernity?: Raimon Panikkar and Philosophical Theology poses Raimon Panikkar as a stimulating dialogue partner in postmodern philosophical theology who can help us rethink the relationship between transcendence and immanence through an advaitic critique of modernity. Andrew D. Thrasher argues that Panikkar advaitic critique of modernity may transform several discourses, such as how Panikkar’s cosmotheandric metaphysics may reshape a theology of religion and offer a religious interpretation of a relational ontology that builds on the Heideggerian ontological tradition and how Panikkar’s metaphysics solves problems in Heidegger’s ontology.
This book is a tributes to Scott Thomas Eastham from his family, former students and colleagues at Massey University in Palmerston North, New Zealand, where he lectured in the department of English and Media Studies for 19 years.
This volume contains the Proceedings of the Symposium on the Dialogical Dialogue and Raimon Panikkar held in Baltimore, November 2013. The idea grew into two separate events, both held in conjunction with the annual meeting of the American Academy of Religion (AAR) in Baltimore in November 2013. One was the Friday symposium, under the auspices of the Society for Asian and Comparative Philosophy, on the dialogical philosophy of Raimon Panikkar (November 22). The other event was the Roundtable panel for the Comparative Studies in Religion Section of the AAR on the legacy of Panikkar's imparative study of religion (November 24), presided by Gerald James Larson (UC Santa Barbara) . The Presenters were Milena Carrara Pavan (President of Vivarium), John Blackman (practicing lawyer, San Francisco), Bret W. Davis (Loyola University Maryland), Roberta Cappellini (President, CIRPIT), Purushottama Bilimoria (University of Melbourne, UC Berkeley), Abraham Vélez de Cea (Eastern Kentucky University), Joseph Prabhu (California State University Los Angeles), Francis Clooney (Harvard University), Fred Dallmayr (University of Notre Dame), Young-Chan Ro (George Mason University & University of Notre Dame), Michiko Yusa (Western Washington University), Catherine Cornille (Boston College). This volume is dedicated to the enduring memory of Scott Thomas Eastham.
Peter C. Phan’s contributions to theology and pioneering work on religious pluralism, migration, and Christian identity have made a global impact on the field. The essays in Theology without Borders offer a variety of perspectives across Phan’s fundamental work, providing an overview for anyone interested in his body of work and its influence.
This volume argues for the need of a common ground that bridges leadership studies, curriculum theory, and Didaktik. It proposes a non-affirmative education theory and its core concepts along with discursive institutionalism as an analytical tool to bridge these fields. It concludes with implications of its coherent theoretical framing for future empirical research.Recent neoliberal policies and transnational governance practices point toward new tensions in nation state education. These challenges affect governance, leadership and curriculum, involving changes in aims and values that demand coherence. Yet, the traditionally disparate fields of educational leadership, curriculum theory and Didaktik have developed separately, both in terms of approaches to theory and theorizing in USA, Europe and Asia, and in the ways in which these theoretical traditions have informed empirical studies over time. An additional aspect is that modern education theory was developed in relation to nation state education, which, in the meantime, has become more complicated due to issues of 'globopolitanism'. This volume examines the current state of affairs and addresses the issues involved. In doing so, it opens up a space for a renewed and thoughtful dialogue to rethink and re-theorize these traditions with non-affirmative education theory moving beyond social reproduction and social transformation perspectives. This work was published by Saint Philip Street Press pursuant to a Creative Commons license permitting commercial use. All rights not granted by the work's license are retained by the author or authors.
When it’s your job to look out for the public’s best interest, you do what it takes . . . Especially if your husband’s already died trying. When Cynthia Webber investigates a potential fraud perpetrated by Calgary’s CLEAR Wind Energy Corp., she discovers a secret that causes her whole world to come crashing down. And with the secret comes a dangerous enemy who will stop at nothing to get what they want—not even murder.