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An Independent Book of the Month Penises, and the things people do with them, have been subjects of controversy for a long time. This book examines how one thing that some people do to penises-remove the foreskin-has become a site upon which vital questions of gender, race, religion, sexuality, and psychic life are negotiated. While most contemporary work on the subject is concerned with whether circumcision is right or wrong, safe or harmful, Circumcision on the Couch takes as its starting point that the significance of male circumcision exceeds anatomical and juridical considerations. Deploying a feminist Lacanian framework, while drawing from a wide range of archival sources and critical thought, Jordan Osserman asks: How can psychoanalysis help us shed light on the ideologies, discourses, and fantasies surrounding circumcision and the impassioned stances for and against it? And how might the history of circumcision, in turn, allow us to re-assess and clarify how we understand the split (or “snipped”) subject of psychoanalysis?
An Independent Book of the Month Penises, and the things people do with them, have been subjects of controversy for a long time. This book examines how one thing that some people do to penises-remove the foreskin-has become a site upon which vital questions of gender, race, religion, sexuality, and psychic life are negotiated. While most contemporary work on the subject is concerned with whether circumcision is right or wrong, safe or harmful, Circumcision on the Couch takes as its starting point that the significance of male circumcision exceeds anatomical and juridical considerations. Deploying a feminist Lacanian framework, while drawing from a wide range of archival sources and critical thought, Jordan Osserman asks: How can psychoanalysis help us shed light on the ideologies, discourses, and fantasies surrounding circumcision and the impassioned stances for and against it? And how might the history of circumcision, in turn, allow us to re-assess and clarify how we understand the split (or “snipped”) subject of psychoanalysis?
In this book, Yael Pilowsky Bankirer reads into Freud's writings with the unique prism of circumcision as a marker for both the formation of masculine identity, and for matricide, the disappearance of the mother. Pilowsky Bankirer uses Freud’s idea of circumcision within a text as a Leitfossil: a key-fossil through which an unresolved unconscious conflict can be traced. She conducts a close reading of Freud’s texts – including Little Hans, The Wolf Man, Totem and Taboo and Moses and Monotheism – to illuminate and uncover the textual unconscious, deconstruct the explicit narrative and open alternative psychoanalytic possibilities inherent to the encounter with the maternal realm. Throughout the volume, Pilowsky Bankirer informs her analysis by considering the work of Freud in tandem with that of Lacan, Kristeva, Irigaray, Derrida, Benjamin, Butler and more. Psychoanalytic Explorations of the Masculine and the Maternal: Uncovering the Image of Circumcision in Freud’s Works will be of interest to scholars of psychoanalysis and practising analysts alike, particularly those interested in the intersection of gender studies and psychoanalysis.
This title is part of UC Press's Voices Revived program, which commemorates University of California Press’s mission to seek out and cultivate the brightest minds and give them voice, reach, and impact. Drawing on a backlist dating to 1893, Voices Revived makes high-quality, peer-reviewed scholarship accessible once again using print-on-demand technology. This title was originally published in 1965.
In or about 1960 a group of hunters from the upper reaches of the eastern slopes of Mt Kenya, what is today known as Imenti South, were arrested on the grounds of having illegally killed some elephants in the Mt Kenya Forest. When they were released from remand prison almost a year later, they had mysteriously and uniformly lost their front teeth. Neither they nor the colonial government wanted to explain the reason behind the loss. This story is a fictional expansion and reconstruction of what might have happened to them. SCHOOL DROP-OUTS-KIUNGA AND FRIENDS, SET THEIR EYES ON BECOMING RICH THROUGH HUNTING IN THE MOUNT KENYA FOREST ONLY TO FIND THAT THEY WERE NOT THE ONLY ONES INTERESTED IN ELEPHANTS. SEE HOW THEY RAN!
Notorious for the delight he took in tweaking the sexual taboos of the Victorian age-as well as the delight he took in the resulting shock of his bashful peers-British adventurer, linguist, and author CAPTAIN SIR RICHARD FRANCIS BURTON (1821-1890) is perhaps best remembered for his unexpurgated translation of the Eastern classic The One Thousand and One Nights, more famously known today as The Arabian Nights. Originating in Persian, Indian, and Arabic sources as far back as the ninth century AD, this collection of bawdy tales-which Burton was the first to bring to English readers in uncensored form-has exerted incalculable influence on modern literature. It represents one of the earliest examples of a framing story, as young Shahrazad, under threat of execution by the King, postpones her death by regaling him with these wildly entertaining stories over the course of 1,001 nights. The stories themselves feature early instances of sexual humor, satire and parody, murder mystery, horror, and even science fiction. Burton's annotated 16-volume collection, as infamous as it is important, was first published between 1885 and 1888, and remains an entertainingly naughty read. Volume XII-the second volume of Burton's Supplemental Nights-includes: [ "Al-Malik Al-Zahir Rukn Al-Din Bibars Al-Bundukdari and the Sixteen Captains of Police" [ "Women's Wiles" [ "Nur Al-Din Ali of Damascus and the Damsel Sitt Al-Milah" [ "The Concubine and the Caliph" [ "The Concubine of Al-Maamun" [ variants and analogues of some of the tales in vols. XI and XII [ and more.
Critical health communication scholars point out that the acceptance of HIV risk prevention methods are bound inside inequitable structures of power and knowledge. Nicola Bulled’s in-depth ethnographic account of how these messages are selected, transmitted and reacted to by young adults in the AIDS-torn population of Lesotho in southern Africa provides a crucial example of the importance of a culture-centered approach to health communication. She shows the clash between traditional western perceptions of how increased knowledge will increase compliance with western ideas of prevention, and mixed messages offered by local religious, educational, and media institutions. Bulled also demonstrates how structural and geographical forces prevent the delivery and acceptance of health messages, and how local communities shape their own knowledge of health, disease and illness. This volume will be of interest to medical anthropologists and sociologists, to those in health communication, and to researchers working on issues related to HIV.