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From the greatest western writers of the 21st century, William W. Johnstone and J.A. Johnstone, the first in a brand new series featuring one of the most unique heroes of the lawless West—a mysterious man in black who rides from town to town, delivering the word of God and hard-fought justice…his way. MEET TAYLOR CALLAHAN, TRAVELING PREACHER. In his younger days, Taylor Callahan didn’t know right from wrong—and didn’t much care either. As a Confederate bushwhacker, renegade outlaw, and all-around hellraiser, he gave the devil himself a run for his money. Most folks figured Taylor would end up swinging from a noose or shot dead in poker game. But somewhere along the road to perdition, he decided to change his wicked ways. To atone for his sins. And to fight the good fight—against the evil that men do… So he became a traveling preacher. But Taylor Callahan is no ordinary preacher. He rides the western circuit looking to help lost souls. But his mission of peace takes a violent turn when he enters the godforsaken town of Falstaff, Texas. Better known to locals as “False Hope,” this one-time paradise has become a purgatory for homesteaders—thanks to a greedy rancher, corrupt mayor, and notorious confidence man. Even so, Callahan vows to keep his Colt .45 in his saddle bag. But when these lowlife devils pull out sticks of dynamite, a man has to do what a man has to do—before the whole town is blown to kingdom come…
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In The Supernatural and the Circuit Riders, Rimi Xhemajli shows how a small but passionate movement grew and shook the religious world through astonishing signs and wonders. Beginning in the late eighteenth century, early American Methodist preachers, known as circuit riders, were appointed to evangelize the American frontier by presenting an experiential gospel: one that featured extraordinary phenomena that originated from God’s Spirit. In employing this evangelistic strategy of the gospel message fueled by supernatural displays, Methodism rapidly expanded. Despite beginning with only ten official circuit riders in the early 1770s, by the early 1830s, circuit riders had multiplied and caused Methodism to become the largest American denomination of its day. In investigating the significance of the supernatural in the circuit rider ministry, Xhemajli provides a new historical perspective through his eye-opening demonstration of the correlation between the supernatural and the explosive membership growth of early American Methodism, which fueled the Second Great Awakening. In doing so, he also prompts the consideration of the relevance and reproduction of such acts in the American church today.
I have come to cast fire upon the earth; and how I wish it were already kindled! (Luke 12:49 NASB) Passionately devoted to revival and reformation, the authors vividly describe the perspective that God is giving to a generation, the power He is releasing, and the potential of a people set ablaze for God. Exciting new areas of discovery include: A lifestyle of living in the confluence of prayer/worship and mission Perspective of what God is doing today and what we are on the verge of. Living a lifestyle of holiness that pleases God and sustains revival and reformation. God is releasing a groan for fervent prayer and a devotion to unabashed worship that leads to simple service and great exploits . Fire and Fragrance is a call to action for a new generation of zealots. From the American heartland, to Nepal, to almost all points between, you will explore lands and realms beyond imagination. For over 2,000 years, fire has been poured out across the earth and is raging now like never before. This fire is filling a people who are fascinated with the beauty of Jesus, whose hearts are in sync with the yearnings of His heart, and who will give their lives to see the fragrance of Christ spread to every remote corner of Earth!
This novel is about a small community and its relationship with Methodist circuit-riding preachers who traveled the frontier.
According to Fresh Expressions U.S., "a Fresh Expression is a form of church for our changing culture, established primarily for the benefit of those who are not yet part of any church." Fresh Expressions are introducing people to Jesus, expanding the kingdom, and revitalizing churches. Congregations need a practical and theological resource that can help them cultivate Fresh Expressions. As consultants who work nationwide and as innovative pastors, authors Michael Beck and Jorge Acevedo awaken congregational leaders and ministry teams to a distinctive Wesleyan approach for the Fresh Expressions movement. In Wesleyan Fresh Expressions, they show congregations how to cultivate and customize fresh expressions that fit their local context. They motivate ministry teams to take risks, experiment, and when necessary, fail well. On April 2, 1739, John Wesley went to a field just outside what was then the city limits of Bristol, England. There he tried a missional innovation called field preaching. Thousands of people showed up, many of whom who had no connection with a church. Today, most Methodists and other Wesleyans don’t know their own story. Lost in the milieu of divisive issues that threaten to tear the church apart, Wesleyans have forgotten their DNA as a renewal movement, born not from doctrinal disputes but from a missional imperative. In this sense, the Fresh Expressions movement is the most “Methodist” thing in the denomination today. This iteration of the Spirit is taking it to the fields again. Wesleyan Fresh Expressions will help guide the way.
A writer once denounced the Lone Star State as "where the Godly could battle 'the devil' on his own ground." Circuit riders and other early preachers confronted dangerous outlaws, Indians, wild animals, and Texas' unpredictable weather. Their stories chronicle bringing one element of civilization to early explorers and settlers. Some fought for Texas independence with a Bible in one hand and a rifle in the other; others worked as drovers and preached along the cattle trails. One served as a deputy sheriff; others, as fort chaplains. European immigrant ministers and Negro preachers formed an unlikely mix in East Texas. The frontier lured them into all the danger, adventure, and challenge of others who faced the "devil in Texas." Circuit riders had preached to all regions of Texas before they "hung up their spurs and went to the camp meeting in the sky."
Frank felt his heart beat fast. At that moment he was certain God was calling him, asking him to give up his ties to his homeland and set out across the Atlantic Ocean. He did not hesitate to stand when John Wesley asked preachers to walk forward if they felt God was calling them to the American colonies. One of the first Methodist bishops in America, English-born Francis Asbury devoted his life to ministry, traveling on horseback to preach and teach to those living on the vastly isolated American frontier. Alone in a new country, with no home of his own, Asbury rode over 300,000 miles-across rivers and through rocky, overgrown roads-shining God's light on the fledgling colonies. When many Methodist clergy left America during the Revolutionary War, Asbury stayed. His tireless leadership sawthe movement grow from 5,000 members in 1776 to 214,000 at the time of his death in 1816, fulfilling the great destiny of his call and inspiring future generations.
A thinly veiled autobiographical account of one woman's austere life in the north Georgia mountains, A Circuit Rider's Wife draws on the years Corra Harris accompanied her husband in his work as a Methodist missionary. Set mostly in the fictional Redwine circuit, the novel tells of the challenges, hardships, and--aside from the occasional homemade or homegrown donations--mostly intangible rewards of itinerant country preaching. Through the eyes of Elizabeth Thompson, the circuit rider's wife and narrator, Harris offers a witty but caring assessment of the sometimes fine differences between spiritual and merely religious folks, town and country society, backsliders and straight-and-narrow plodders, Methodists and Baptists, and heaven and hell.
In From Social Movement to Moral Market, Paul-Brian McInerney explores what happens when a movement of activists gives way to a market for entrepreneurs. This book explains the transition by tracing the brief and colorful history of the Circuit Riders, a group of activists who sought to lead nonprofits across the digital divide. In a single decade, this movement spawned a market for technology assistance providers, dedicated to serving nonprofit organizations. In contrast to the Circuit Riders' grassroots approach, which was rooted in their commitment to a cause, these consultancies sprung up as social enterprises, blending the values of the nonprofit sector with the economic principles of for-profit businesses. Through a historical-institutional analysis, this narrative shows how the values of a movement remain intact even as entrepreneurs displace activists. While the Circuit Riders serve as a rich core example in the book, McInerney's findings speak to similar processes in other "moral markets," such as organic food, exploring how the evolution from movement to market impacts activists and enterprises alike.