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"Wishart and the staff of the Center for Great Plains Studies have compiled a wide-ranging (pun intended) encyclopedia of this important region. Their objective was to 'give definition to a region that has traditionally been poorly defined,' and they have
The mainline Protestant churches played a vital role in the settlement of the West. Yet historiansøhave, for the most part, bypassed this theme. This account recreates the unique religious and cultural mix that sets this region apart from the rest of the nation. From itinerant circuit riders to powerful urban bishops, western clergy were continually involved in the maturation of their communities. Their duties on the frontier extended far beyond delivering Sunday sermons; they also served as librarians, counselors, social workers, educators, booksellers, peacekeepers, and general purveyors of culture. Weaving together the varied experiences of men and women from the five major Protestant denominations?Baptist, Methodist, Presbyterian, Congregational, and Episcopal?the author discusses their responses to life on the frontier: the violence, the tumultuous growth of the cities, the isolation of farm life, and the widespread hunger, especially among women, for ?refinement.?
Very little has been written about the "real" northeastern plains of Colorado, the small communities that dot its open, sky-filled, mountainless landscape. Haxtun began as two separate homesteads, "proved up" by Alice Strohm and Kate (Fletcher) Edwards, who sold their land to the Lincoln Land Company in 1887, which led to the founding of the town. The area was generally viewed as useless land in those early days but was promoted as being full of opportunity--neglecting mention of a proclivity toward drought, hailstorms and blizzards and the gamble of the land. The High Plains survived, though. Its settlers, proving to be hardy and industrious, faced the challenges head on. Today, Haxtun and the surrounding communities of Fairfield, Dailey, Fleming and Paoli are filled with the descendants of those early settlers, people with a strong sense of community and pride in their little High Plains towns.
The Great Plains are as rich and integral a part of American literature as they are of the North American landscape. In this volume the stories, poems, and essays that have defined the region evoke the world of the American prairie from the days of Native history to the realities of life on a present-day reservation.
Churches of the High Plains is a 120 page, hardcover, coffee table book featuring photos of churches, both active and abandoned, across the High Plains of North and South Dakota, Nebraska, Minnesota, and Manitoba. Churches of the High Plains is part travelogue, part photo essay, and all history appreciation, and includes comments from the photographers, historical tidbits, stories from current and former church members and staff, and a lot more. A wide variety of faiths are represented in this volume, including Catholic, Lutheran, Congregational, Methodist, Seventh Day Adventist, Greek and Ukrainian Orthodox Churches, and more.
Abandoned buildings in the West are the subjects of these haunting photographs depicting the daily life and melancholy beauty of what was left behind. The seventy-four color photos are a reminder of the American West as it used to be.
A fascinating and novel exploration of the transformative role played by the American West in the development of modernism in the United States Drawing extensively from various disciplines including ethnology, geography, geology, and environmental studies, this groundbreaking book addresses shifting concepts of time, history, and landscape in relation to the work of pioneering American artists during the first half of the 20th century. Paintings, watercolors, and photographs by renowned artists such as Frederic Remington, Georgia O'Keeffe, Ansel Adams, Thomas Hart Benton, Dorothea Lange, and Jackson Pollock are considered alongside American Indian ledger drawings, tempuras, and Dineh sandpaintings. Taken together, these works document the quest to create a specifically American art in the decades prior to World War II. The Modern West begins with a captivating meditation on the relationship between human culture and the physical landscape by Barry Lopez, who traveled the West in the artists' footsteps. Emily Ballew Neff then describes the evolving importance of the West for American artists working out a radically new aesthetic response to space and place, from artist-explorers on the turn-of-the-century frontier, to visionaries of a Californian arcadia, to desert luminaries who found in its stark topography a natural equivalent to abstraction. Beautifully illustrated and handsomely designed, this book is essential to anyone interested in the West and the history of modernism in American art.
For most of our history, American religious life has been dominated by a view of church history in which we appear as mere deposits of European religious culture. In fact, however, the freedom of Americans to choose without penalty to join any religious body or none at all is new in human history. This book is an effort to understand and interpret how we arrived at our present situation and, in doing so, to clarify many cultural, social and political issues.