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Considers many facets of the medieval church, dealing with institutions, buildings, personalities and literature. The text explores the origins of the diocese and the parish, the history of the See of Hereford and of York Minster. It discusses the arrival of the archdeacon, the Normans as cathedral builders and the kings of England and Scotland as monastic patrons. The studies of monastic life deal with the European question of monastic vocation and with St Bernard's part in the sensational expansion of the early 12th century. An epilogue takes us to the 14th century, contrasting Chaucer's parson with an actual Norfolk rector.
8 The Angevins, Part II (Richard I, John, and Henry III): Crusaders for King and Christ -- Conclusion: The Thirteenth Century and Beyond -- Bibliography -- Index
During the Middle Ages, many occult rituals and beliefs existed and were practiced alongside those officially sanctioned by the church. While educated clergy condemned some of these as magic, many of these practices involved religious language, rituals, or objects. For instance, charms recited to cure illnesses invoked God and the saints, and love spells used consecrated substances such as the Eucharist. Magic and Religion in Medieval England explores the entanglement of magical practices and the clergy during the Middle Ages, uncovering how churchmen decided which of these practices to deem acceptable and examining the ways they persuaded others to adopt their views. Covering the period from 1215 to the Reformation, Catherine Rider traces the change in the church’s attitude to vernacular forms of magic. She shows how this period brought the clergy more closely into contact with unofficial religious practices than ever before, and how this proximity prompted them to draw up precise guidelines on distinguishing magic from legitimate religion. Revealing the necessity of improving clerical education and the pastoral care of the laity, Magic and Religion in Medieval England provides a fascinating picture of religious life during this period.
Some of the most portentous events in medieval history—the Cathar crusade, the persecution and mass burnings of heretics, the papal inquisition—fall between 1000 and 1250, when the Catholic Church confronted the threat of heresy with force. Moore’s narrative focuses on the motives and anxieties of elites who waged war on heresy for political gain.
Examines the identities and networks of bishops in medieval Europe. Bishops were powerful individuals who had considerable spiritual, economic, and political power. They were not just religious leaders; they were important men who served kings and lords as advisers and even diplomats. They also controlled large territories and had significant incomes and people at their command. The nature of the international Church also meant that they travelled and had connections well beyond their home countries, were players on an increasingly international stage, and were key conduits for the transfer of ideas. This volume examines the identities and networks of bishops in medieval Europe. The fifteen papers explore how senior clerics attained their bishoprics through their familial, social, and educational networks, their career paths, relationships with secular lords, and the papacy. It brings together research on bishops in central, southern, and northern Europe, by early career and established scholars. The first part features five case-studies of individual bishops' identities, careers, and networks. Then we turn to examine contact with the papacy and its role in three regions: northern Italy, the archbishopric of Split, and Sweden. Part III focuses on five main issues: royal patronage, reforming bishops, nepotism, social mobility, and public assemblies. Finally Part IV explores how episcopal networks in Poland, Siguenza, and the Nidaros church province helped candidates achieve promotion. These contributions will thus enhance of our understanding of how bishops fit into the religious, political, social, and cultural fabrics of medieval Europe.
The history of the vexed relationship between clergy and warfare is traced through a careful examination of canon law.
This translation makes this fascinating text accessible for the first time to an English-speaking audience. A substantial introduction to Agnellus and his composition of the text is included along with a full bibliography
Across Europe, the parish church has stood for centuries at the centre of local communities; it was the focal point of its religious life, the rituals performed there marked the stages of life from the cradle to the grave. Nonetheless the church itself artistically and architecturally stood apart from the parish community. It was often the largest and only stone-built building in a village; it was legally distinct being subject to canon law, as well as consecrated for the celebration of religious rites. The buildings associated with the "cure of souls" were sacred sites or holy places, where humanity interacted with the divine. In spite of the importance of the parish church, these buildings have generally not received the same attention from historians as non-parochial places of worship. This collection of essays redresses this balance and reflects on the parish church across a number of confessions - Catholic, Lutheran, Reformed and Anti-Trinitarian - during the early modern period. Rather than providing a series of case studies of individual buildings, each essay looks at the evolution of parish churches in response to religious reform as well as confessional change and upheaval. They examine aspects of their design and construction; furnishings and material culture; liturgy and the use of the parish church. While these essays range widely across Europe, the volume also considers how religious provision and the parish church were translated into a global context with colonial and commercial expansion in the Americas and Asia. This interdisciplinary volume seeks to identify what was distinctive about the parish church for the congregations that gathered in them for worship and for communities across the early modern world.