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He spent his childhood trapped within the confines of countless bizarre, strict rules. And lived to tell about it. In this first-hand account, author Matthew Paul Turner shares amusing–sometimes cringe-worthy–and poignant stories about growing up in a fundamentalist household, where even well-intentioned contemporary Christian music was proclaimed to be “of the devil.” churched is a collection of stories that detail an American boy’s experiences growing up in a culture where men weren’t allowed let their hair grow to touch their ears (“an abomination!”), women wouldn’t have been caught dead in a pair of pants (unless swimming), and the pastor couldn’t preach a sermon without a healthy dose of hellfire and brimstone. Matthew grapples with the absurdity of a Sunday School Barbie burning, the passionate annual boxing match between the pastor and Satan, and the holiness of being baptized a fifth time–while growing into a young man who, amidst the chaotic mess of religion, falls in love with Jesus.
Canadians were once church-goers. During the post-war boom of the 1950s, Canadian churches were vibrant institutions, with attendance rates even higher than in the United States, but the following decade witnessed emptying pews. What happened? In Leaving Christianity Brian Clarke and Stuart Macdonald quantitatively map the nature and extent of Canadians’ disengagement with organized religion and assess the implications for Canadian society and its religious institutions. Drawing on a wide array of national and denominational statistics, they illustrate how the exodus that began with disaffected baby boomers and their parents has become so widespread that religiously unaffiliated Canadians are now the new majority. While the old mainstream Protestant churches have been the hardest hit, the Roman Catholic Church has also experienced a significant decline in numbers, especially in Quebec. Canada’s civil society has historically depended on church members for support, and a massive drift away from churches has profound implications for its future. Leaving Christianity documents the true extent of the decline, the timing of it, and the reasons for this major cultural shift.
This edition offers research, statistics and stories that document-increased participation in religious groups in the US in the 21st century. New chapters chart the development of African American churches from the early 19th century and the ethnic religious communities of recent immigrants.
Churchless presents the startling trends reveled by two decades of Barna Group interviews with thousands of churchless men and women, and offers discerning analysis of the results from bestselliing authors George Barna (Revolution) and David Kinnaman (You Lost Me). This practical, insight-driven book will help you look past the surface of church attendance to deeper spiritual realities and understand those who choose not to be part of a church - the first step toward building trust-based relationships that lead to Christ-centered community. -- Book Jacket.
We are currently experiencing the largest and fastest religious shift in US history. It is greater than the First and Second Great Awakening and every revival in our country combined...but in the opposite direction. Yet precious little rigorous study has been done on the broad phenomenon of dechurching in America. Jim Davis and Michael Graham have commissioned the largest and most comprehensive study of dechurching in America by renowned sociologists Dr. Ryan Burge and Dr. Paul Djupe. The Great Dechurching takes the insights gleaned from this study to drill down on how exactly people are dechurching with respect to beliefs, behavior, and belonging. This book gives the church in America its first ever deep dive into the dechurched phenomenon. You'll learn about the dechurched through a detailed sketch of demographics, size, core concerns, church off-ramps, historical roots, and the gravity of what is at stake. Then you'll explore what can be done to slow the bleed, engage the pertinent issues winsomely and wisely, and hopefully re-church some of the dechurched.
Swedish medieval marriage formation was a process, written down in the secular laws. However, it started to evolve because of the interaction with the medieval Catholic marriage doctrine, which focused on mutual words of consent. Although first the canon law of marriage, and then Lutheran marriage dogma influenced the Swedish development, the perception of marriage as a process, consisting of several legal acts and accompanied by property transfers, proved remarkably resilient. The pragmatic and rural character of Sweden contributed to this, despite pressure from canon and Roman law and attempts at bringing marriage formation under ecclesiastical control. Marrying by stages was in itself unremarkable in Europe, but the legal foundation and formality make medieval and sixteenth-century Sweden a unique case study.
This in-depth survey provides a vivid overview of the religious world of the Baby Boomers. The authors examine their religious faith and explores the reasons they give for leaving or staying in the church. Their findings provide some unexpected results.
From childbirth and baptism through to courtship, weddings, and funerals, every stage in the life-cycle of Tudor and Stuart England was accompanied by ritual. Even under the protestantism of the reformed Church, the spiritual and social dramas of birth, marriage, and death were graced with elaborate ceremony. Powerful and controversial protocols were in operation, shaped and altered by the influences of the Reformation, the Revolution, and the Restoration. Each of the major rituals was potentially an arena for argument, ambiguity, and dissent. Ideally, as classic rites of passage, these ceremonies worked to bring people together. But they also set up traps into which people could stumble, and tests which not everybody could pass. In practice, ritual performance revealed frictions and fractures that everyday local discourse attempted to hide or to heal. Using fascinating first-hand evidence, David Cressy shows how the making and remaking of ritual formed part of a continuing debate, sometimes strained and occasionally acrimonious, which exposed the raw nerves of society in the midst of great historical events. In doing so, he vividly brings to life the common experiences of living and dying in Tudor and Stuart England.