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Missionary history in Africa asserts that political history on the continent cannot be understood without an in depth understanding of the workings of the missions: missionary activities and ideologies were central to political consciousness. The Anglican Church was involved in society, education, health and politics right from its first foray into Malawi. This study considers the nature of the involvement of that Church in society, and how it engaged with the State from its genesis in the colonial period through the post-independence period to the new post-Banda political dispensation in 1994. It illustrates how the Church was involved on both sides of the independence struggle; and interrogates why it fell conspicuously silent thereafter.
With the death of John McCracken in 2017, Malawi lost a pre-eminent historian. This book celebrates McCrackens contribution to the study of Malawis history and seeks to build on his legacy. Part of his genius was that he identified themes that hold the key to understanding the history of Malawi in its broader perspective. The authors contributing to this volume address these themes, assessing the progress of historiography and setting an agenda for the further advance of historical studies. The book is a valuable resource for students, researchers and all who are interested in gaining a deeper understanding of Malawis past and present.
This volume offers a debate on the role of Christianity in post-colonial Kenya, charting the role of the church, state and society in the transformation of Kenya and the relationship between the three. It shows how the church initiated health, education, and economic activities, showing it to be a major instrument of transformation.
This is the first attempt to comprehend the whole of Malawi's church history in a single volume. The focus of this book is about documenting the religious experience which was at the centre of founding the new nation of Malawi as we have come to know it. The book strikes a balance in covering issues pertaining to both mission activities and African agency. In many instances interesting pieces of evidence have been marshalled to corroborate or emphasize some of the conclusions reached.
Christianity has transformed many times in its 2,000-year history, from its roots in the Middle East to its presence around the world today. From the mid-twentieth century onward the presence of Christianity has increased dramatically in Asia, Africa, and Latin America, and the majority of the world’s Christians are now nonwhite and non-Western. The Encyclopedia of Christianity in the Global South traces both the historical evolution and contemporary themes in Christianity in more than 150 countries and regions. The volumes include maps, images, and a detailed timeline of key events. The phrases “Global Christianity” and “World Christianity” are inadequate to convey the complexity of the countries and regions involved—this encyclopedia, with its more than 500 entries, aims to offer rich perspectives on the varieties of Christianity where it is growing, how the spread of Christianity shapes the faith in various regions, and how the faith is changing worldwide.
Concerning themselves with the problematic nature of African Christian identity, the contributors to this book adopt various cultural, historical, national and educational perspectives in order to reflect on the problem of African identities in a world dominated by Western ideological and religious systems.
This book presents an African Christian movement full of vitality and creativity. The reader will meet believers who drink milk so that they may dream about angels, reports about funerals where the mourners dance with the coffin on their shoulders and church members who are ritually not allowed to fertilize their fields or wear neck ties. The authors unique insight into Malawis Christian community addresses important issues in society. Why have Spirit Churches, including Pentecostalism, been so successful in Malawi? Why do some religious groups still refuse medical help, up to the point that children die of cholera? How did the independent churches deal with the colonial trauma? In this masterful portrait, Strohbehn takes the reader from industrial mine compounds to rural colonies, where churches have set up their own spiritual and political rule. He carefully dissects the fine lines between traditional notions and Christianitys influence. We find a spiritual portrait of the Ngoni people, a fascinating cultural analysis of dancing and an encounter with a unique style of preaching.
Dr. Banda's thirty-year rule was the subject of Lwanda's earlier book Kamuzu Banda of Malawi: a Study in Promise, Power and Paralysis, the first edition of which was in 1993. Now the small Southern African nation of Malawi has been a multiparty democracy since the first multiparty elections on 17 May 1994. The first multiparty dispensation, under the United Democratic Front's President Bakili Muluzi, experienced both startling successes and fantastic failures. Since then, the paralysing poverty has persisted, yet the once silent land is resonating with freedom of speech, free universal primary school education, an independent judiciary... The first incarnation of this book was written in 1996, three years before the elections of 1999. At the time, some of the critical political questions then were: Could the UDF begin delivering on their pledges on poverty alleviation and development? Was the MCP capable of genuinely reforming itself? Could AFORD survive? Could democracy itself survive in Malawi? Could a new cadre of leadership emerge; one that was both unencumbered by the Banda legacy and which spoke for both rich and poor, rural and urban? These are some of the issues discussed in Promises, Power, Politics and Poverty the Democratic Transition in Malawi. This book is still, by far, the most detailed account of the political transition of 1991 to 1994, containing details of the origins of the UDF and AFORD, and charting the rise and fall of the Diaspora-based political parties. It also critically examined the performance of the new government up to 1996. It is an essential comprehensive reading for all those interested in the turbulent politics of Malawi, from 1961 to the present. It has dozens of illuminative pictures and anecdotes. "Lwanda is the kind of writer who wants to put everything in..." Landeg White, (Emeritus Director, Centre for Southern African Studies, York University). "He writes with deep knowledge, commendable compassion, and often remarkable analytical insight. This analysis of a complex political situation in Malawi since the defeat of Dr. Banda deserves to be considered very carefully by anyone who has the future of Africa, especially central Africa, at questions at heart" (Professor George Shepperson).
The major purpose of this book is to critically examine the applicability of manifestations and factors of secularization in Britain to Malawi. The book was guided by the key research question, "Are the manifestations and factors of secularization in Britain applicable to Malawi?" The question was supported by other follow up questions, namely, "What were the factors that contributed to the rise of secularization in Britain?" "What is the connection between Britain and Malawi?" "To what extent does secularization in Britain affect that in Malawi?" "Does Malawi have unique factors that are specific or are the same factors at work that have contributed to the process of secularization in Britain?"