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From biblical times to today, humans have found meaning and significance in the actions and symbolism of birds. We admire their mystery and manners, their strength and fragility, their beauty and their ugliness—and perhaps compare these very characteristics to their own lives in the process. Though admired today, the birds of Scripture are largely unseen and underappreciated. From the well-known image of the dove to the birds that gorge on the flesh of the defeated “beast” in Revelation, birds play a dynamic part in Scripture. They bring bread to the prophets. They are food for the wanderers. As sacrifices, they are the currency of mercy. Highlighting 10 birds throughout Scripture, author Debbie Blue explores their significance in both familiar and unfamiliar biblical stories and illustrates how and why they have represented humanity across culture, Christian tradition, art, and contemporary psyche. With these (usually) minor characters at the forefront of human imaginations, poignant life lessons illuminate such qualities as desire and gratitude, power and vulnerability, insignificance and importance—even as readers gain a better understanding that God’s mysterious grace is sometimes most evident in His simplest of creatures.
As humanity steadily decimates the global bird population, scientists and scholars are discovering that birds may have played a greater role in shaping human evolution than primates. Our distant ancestors imitated birdsong to develop language and followed bird migration flyways around the world, consistently settling in prime bird habitat. Church of Birds is an eco-history of human evolution that’s supported by recent scientific discoveries, ancient myth, and sacred texts. Across dozens of cultures, migratory birds were seen as divine agents of a benevolent sun, delivering seeds to the landscape in spring and guiding souls to a heavenly paradise in the fall. These mythic roles were ultimately incorporated into Judaism, Christianity, and Islam.
Journeys that begin in brokenness rarely follow a straight road to healing. There are twists and turns--and setbacks--on the path of repentance. Night Driving tells the story of a pastor and seminary professor whose moral failures destroyed his marriage and career, left his life in ruins, and sent him spiraling into a decade-long struggle against God. Forced to fight the demons of his past in the cab of the semi-truck he drove at night through the Texas oil fields, Chad Bird slowly began to limp toward grace and healing. Drawing on his expertise as an Old Testament scholar, Bird weaves together his own story, the biblical story, and the stories of fellow prodigals as he peels back the layers of denial, anger, addiction, and grief to help readers come face-to-face both with their own identities and with the God who alone can heal them.
A collection of sermons about the (bird) characters belonging to the First Birderian Church of Wington, aimed at stimulating the interest of young people in the worship services of the church.
Debbie Blue approaches scripture like a farm wife handles a chicken, carefully but not delicately, thoroughly but not exactly cautiously. Debbie sees tangled questions about a God who gets a body. Though religion often abstracts, the story of Christ is the opposite. God becomes physical. God is made human in the womb of Mary and born through the birth canal.
A whimsical tale based on a Bible story, Birds of the Air reminds young readers that God chooses the least among us for His great purposes.
Evangelical Theology is a systematic theology written from the perspective of a biblical scholar. Michael F. Bird contends that the center, unity, and boundary of the evangelical faith is the evangel (= gospel), as opposed to things like justification by faith or inerrancy. The evangel is the unifying thread in evangelical theology and the theological hermeneutic through which the various loci of theology need to be understood. Using the gospel as a theological leitmotif—an approach to Christian doctrine that begins with the gospel and sees each loci through the lens of the gospel—this text presents an authentically evangelical theology, as opposed to an ordinary systematic theology written by an evangelical theologian. According to the author, theology is the drama of gospelizing—performing and living out the gospel in the theatre of Christian life. The text features tables, sidebars, and questions for discussion. The end of every part includes a “What to Take Home” section that gives students a run-down on what they need to know. And since reading theology can often be dry and cerebral, the author applies his unique sense of humor in occasional “Comic Belief” sections so that students may enjoy their learning experience through some theological humor added for good measure.
In today's fast-food world, Christianity can seem outdated or archaic. The temptation becomes to pick up the pace and play the game. But Chris Smith and John Pattison invites us to leave franchise faith behind and enter the kingdom of God, where people know each other well and love one another as Christ loves the church.
This book dismantles every mistruth that you've heard about the role of women in the Bible, her place in the church, and the patriarchal lie of so-called “biblical manhood and womanhood.” In its place, Aimee Byrd details a truly biblical vision of women as equal partners in Christ's church and kingdom. The church is the school of Christ, commissioned to discipleship. The responsibility of every believer—men and women together—is being active and equal participants in and witnesses to the faith. And yet many women are trying to figure out what their place is in the church, fighting to have their voices heard and filled with questions: Do men and women benefit equally from God's word? Are we equally responsible in sharpening one another in the faith and passing it down to the next generation? Do we really need men's Bibles and women's Bibles, or can the one Holy Bible guide us all? The answers lie neither with radical feminists, who claim that the Bible is hopelessly patriarchal, nor with the defenders of “biblical manhood,” whose understanding of Scripture is captive to the culture they claim to distance themselves from. Recovering from Biblical Manhood and Womanhood presents a more biblical account of gender, marriage, and ministry. It explores the feminine voice in Scripture as synergistic with the dominant male voice. It fortifies churches in a biblical understanding of brotherhood and sisterhood in God's household and the necessity of learning from one another in studying God's word. Until both men and women grow in their understanding of their relationship to Scripture, there will continue to be tension between the sexes in the church. Church leaders can be engaged in thoughtful critique of the biblical manhood and womanhood movement, the effects it has on their congregation, and the homage it ironically pays to the culture of individualism that works against church, family, and a Christ-like vision of community.