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The story of the Burley-Demeritt Farm in Lee, NH spans over 250 years and is told in six sections with over 260 photos and illustrations. The farm was owned by seven generations of the Burley, Furber and Demeritt families before it was purchased by the University of New Hampshire in 1969 and is now operated by UNH as an organic dairy farm. Part I covers its history, dating back to the early 1700's. Parts II and III feature 86 short stories about Della Demeritt's memories of growing up on the Farm in the early 20th century and her children's remembrances of living there in the 1940's. Part IV covers UNH's continuing involvement with the Farm's operation and ongoing efforts by the surrounding community to restore the deteriorating farmhouse. Part V provides a brief section on the genealogy of the three families connected with the Farm's history. Part VI describes the history of the Burley-Demeritt Farmhouse, including a layout of its rooms with numerous photos of its interior as it existed in 2010.
A master historian traces the flourishing of organized religion in Manhattan between the 1880s and the 1960s, revealing how faith adapted and thrived in the supposed capital of American secularism. In Gilded Age Manhattan, Catholic, Jewish, and Protestant leaders agonized over the fate of traditional religious practice amid chaotic and multiplying pluralism. Massive immigration, the anonymity of urban life, and modernity’s rationalism, bureaucratization, and professionalization seemingly eviscerated the sense of religious community. Yet fears of religion’s demise were dramatically overblown. Jon Butler finds a spiritual hothouse in the supposed capital of American secularism. By the 1950s Manhattan was full of the sacred. Catholics, Jews, and Protestants peppered the borough with sanctuaries great and small. Manhattan became a center of religious publishing and broadcasting and was home to august spiritual reformers from Reinhold Niebuhr to Abraham Heschel, Dorothy Day, and Norman Vincent Peale. A host of white nontraditional groups met in midtown hotels, while black worshippers gathered in Harlem’s storefront churches. Though denied the ministry almost everywhere, women shaped the lived religion of congregations, founded missionary societies, and, in organizations such as the Zionist Hadassah, fused spirituality and political activism. And after 1945, when Manhattan’s young families rushed to New Jersey and Long Island’s booming suburbs, they recreated the religious institutions that had shaped their youth. God in Gotham portrays a city where people of faith engaged modernity rather than foundered in it. Far from the world of “disenchantment” that sociologist Max Weber bemoaned, modern Manhattan actually birthed an urban spiritual landscape of unparalleled breadth, suggesting that modernity enabled rather than crippled religion in America well into the 1960s.
The Stone-Campbell Movement: A Global History tells the story of Christians from around the globe and across time who have sought to witness faithfully to the gospel of reconciliation. Transcending theological differences by drawing from all the major streams of the movement, this foundational book documents the movement's humble beginnings on the American frontier and growth into international churches of the twenty-first century.
Essays range chronologically from Luke Gardiner's analysis of Socrates Scholasticus's retelling of the events of the reign of Theodosius I in the 440s, to John Wolffe's essay on modern religious history and the contemporary church.
A magisterial sweep through 1500 years of Christian history with a groundbreaking focus on the missionary role of migrants in its spread. Human migration has long been identified as a driving force of historical change. Building on this understanding, Jehu Hanciles surveys the history of Christianity’s global expansion from its origins through 1500 CE to show how migration—more than official missionary activity or imperial designs—played a vital role in making Christianity the world’s largest religion. Church history has tended to place a premium on political power and institutional forms, thus portraying Christianity as a religion disseminated through official representatives of church and state. But, as Hanciles illustrates, this “top-down perspective overlooks the multifarious array of social movements, cultural processes, ordinary experiences, and non-elite activities and decisions that contribute immensely to religious encounter and exchange.” Hanciles’s socio-historical approach to understanding the growth of Christianity as a world religion disrupts the narrative of Western preeminence, while honoring and making sense of the diversity of religious expression that has characterized the world Christian movement for two millennia. In turning the focus of the story away from powerful empires and heroic missionaries, Migration and the Making of Global Christianity instead tells the more truthful story of how every Christian migrant is a vessel for the spread of the Christian faith in our deeply interconnected world.
John White of Muddy River is an unchanged, high-quality reprint of the original edition of 1897. Hansebooks is editor of the literature on different topic areas such as research and science, travel and expeditions, cooking and nutrition, medicine, and other genres. As a publisher we focus on the preservation of historical literature. Many works of historical writers and scientists are available today as antiques only. Hansebooks newly publishes these books and contributes to the preservation of literature which has become rare and historical knowledge for the future.