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"Karl Barth's Church Dogmatics is one of the major theological works of the 20th century. The Swiss-German theologian Karl Barth (1886-1968) was the most original and significant Reformed theologian of the twentieth century. Barth began the Church Dogmatics in 1932 and continued working on its thirteen volumes until the end of his life. Barth's writings continue to guide and instruct the preaching and teaching of pastors and academics worldwide. The English translation was prepared by a team of scholars and edited by G. W. Bromiley and T. F. Torrance and published from 1936. A team of scholars at Princeton Theological Seminary have now provided the translation of Greek, Latin, Hebrew and French passages into English. The original is presented alongside the English translation. This makes the work more reader friendly and accessible to the growing number of students who do not have a working knowledge of the ancient languages. This new edition with translations is now available for the first time in individual volumes."--
Drawing together scholars whose essays exhibit work after Barth in engaging the doctrine of the Trinity and its related themes. Barth's thought, as evidenced amongst his most expert commentators, allows for a variety of interpretations, the details of which are being hammered out on the pages of academic journals and volumes such as this one. It is this variety of responses to and interpretations of Barth's theology that gives such vibrancy to the essays in this volume by seasoned Barth scholars and voices new to the conversation.
Revision of author's thesis (Ph. D.)--University of Aarhus, 2002 under title: Reconciled humanity: a constructive reading of revelation and atonement in Karl Barth's Church dogmatics.
The church has been entrusted with God's revelation—and to steward the word of truth, we must confess the Bible's teaching with clarity and conviction. Adam Harwood's Christian Theology is both biblically faithful and historically informed, providing a fresh synthesis of the essential doctrines of the faith. Writing from a Baptist perspective, Harwood brings fresh insights that many systematic theologies lack. With readable prose, suggestions for further study, and discussion questions, Christian Theology will equip students and pastors to clarify and articulate what they believe and why.
Too often, says Nigel Biggar, contemporary Christian ethics poses a false choice either conservative theological integrity or liberal secular consensus. Behaving in Public explains both why and how Christians should resist these polar options. Informed by a frankly Christian theological vision of moral life and so turning toward the world with openness and curiosity, Biggar s succinct argument charts a third way forward. Common sense is usually bland and boring. Nigel Biggar s book Behaving in Public, however, is full of common sense that is anything but bland and boring. That s because Biggar employs his common sense polemically to show what s deficient in one and another position on speaking as a Christian in public, and to point to alternatives. Over and over I found myself saying, Yes, of course; he s right. This is a wonderfully fresh, perceptive, and sensible discussion. Nicholas Wolterstorff Yale University How can the church witness effectively in public debates in modern, mostly secular societies, without either losing its integrity or imposing its perspectives on others? In this important new book Nigel Biggar maintains that the integrity of the Christian message should not be confused with distinctiveness. . . . Offers a nuanced yet demanding position on the public role of the church, cutting through unhelpful dichotomies and reminding us that theological seriousness need not be sectarian or intolerant. Jean Porter University of Notre Dame Clear in thought, elegant in expression, and generous in dialogue, this book offers a new and convincing approach to Christian ethics. . . . Biggar argues for the integrity of a mature, discriminating, nonmoralizing Christian ethics which is inspired and equipped for critical engagement with the church and the wider public and which cares about the flourishing of both. Werner G. Jeanrond University of Glasgow Behaving in Public shows people who care about public life how to combine theological integrity and political effectiveness. . . . This is a theology that offers an alternative to today s polarized politics. Robin W. Lovin Southern Methodist University
Christianity has been described as “a religion seeking a metaphysic”. Drawing on the philosophy of C. S. Peirce, Robinson develops a metaphysical framework centred around a ‘semiotic model’ of the Trinity. The model invites a fresh approach to the claim that Jesus was the incarnate Word of God and suggests a new way of understanding how nature may bear the imprint of the Triune Creator in the form of ‘vestiges of the Trinity in creation’. Scientific spin-offs include a new perspective on the problem of the origin of life and a novel hypothesis about the evolution of human distinctiveness. The result is an original contribution to Trinitarian theology and a bold new way of integrating philosophy, science and religion.
King Solomon asserted, "love is as strong as death" (Song of Solomon 8:6). Solomon, the wisest of all Israel's kings, recognized that while every human would eventually succumb to death, death is not ultimate in power. The God whose essence is love designed and created both human life and death as instruments for the display of his own splendor and purposes. Neither human life nor death, then, can deviate from God's ultimate purpose and good for the creature made in his own image. Biblically, death serves as the perfect foil to mark both the immeasurable value of human life and at the same time the relatively limited value of it. Rather than either worshipping or desecrating this finite gift of human life, we can value it rightly and also worship the God who, in his literally infinite wisdom, gives and takes away life in accord with his good and gracious purposes.
This introduction traces the origins, development, and divergent streams of atonement theology throughout the Christian tradition and proposes key criteria by which we can assess their value. The authors introduce essential biblical terms, texts, and concepts of atonement; identify significant historical figures, texts, and topics; and show how various atonement paradigms are expressed in their respective church traditions. The book also surveys current "hot topics" in evangelical atonement theology and evaluates strengths and weaknesses of competing understandings of atonement.
The Christian confession that Jesus Christ descended into hell has been variously misunderstood or simply neglected by the Church and dogmatic theology. This work is a significant retort to dogmatic forgetfulness and ecclesial misunderstanding. It succeeds in doing so by offering a close reading and critical analysis of Karl Barth's treatment of the descent into hell and its relation to his extraordinary theology of the atonement. The reach of David Lauber's work is extended by placing Barth in conversation with Hans Urs von Balthasar's innovative theology of Holy Saturday. In revealing and unexpected ways, this book casts light upon the ecumenical breadth of Barth's theology. It is a valuable interpretation of significant facets of Barth's doctrine of God, reflection upon the passion of Jesus Christ, and ethics. In addition, Lauber offers a constructive theological proposal for how the descent into hell affects the theological interpretation of Scripture, the trinitarian being and activity of God, and the non-violent and authentic shape of Christian life and witness before our enemies.
With all the jumble of human disagreements, how can we know? Can the Christian church think coherently about knowledge? Can it regain confidence in teaching what it knows? In an increasingly divided and pessimistic postmodern world this book offers a theology for epistemology and for pedagogy that aims to be faithful and fruitful. Building on Karl Barth, it argues that God's knowing guides how humans know. We should imitate God's epistemic stance--his love--for that is the best model for knowing anything. The Trinitarian theme in Barth identifies three key concepts: committedness, openness, and relationality. These mean being committed and open towards what we wish to know. Relational open committedness also profoundly clarifies and shapes what love means in knowing and in teaching. This book unpacks an epistemology and pedagogy of love. Wouldn't you love to know?