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The present volume is the second in a five-volume study of church doctrine. The multivolume set will cover the major parts of church doctrine: Canon, God, Creation, Reconciliation, and Redemption. The first volume (now in print) begins with an introduction to the entire project on why doctrine matters, which stresses the ecumenical, global, and above all biblical horizons of church doctrine as a primary expression of Christian witness. The purpose of this second volume can be simply stated: to let God be God. In a world in which the God of the Christian witness is often confused with the tribal god of religion--a god who sets "us" against "them," who divides humanity into nations, peoples, regions, races--the gospel proclaims the living God of the Bible who fashions a new humanity on the earth. This God in the freedom of his love elects to be for humanity, and calls all humanity to live for him. Church doctrine is not a luxury, but a necessity for the living community of faith, by which its witness in word and deed is tested against the one true measure of Christ the risen Lord.
"Who do you say that I am?" This question that Jesus asked of his disciples, so central to his mission, became equally central to the fledgling church. How would it respond to the Gnostics who answered by saying Jesus was less than fully human? How would it respond to the Arians who contended he was less than fully God? It was these challenges that ultimately provoked the Council of Nicaea in A.D. 325. In this volume covering the first half of the article in the Nicene Creed on God the Son, John Anthony McGuckin shows how it countered these two errant poles by equally stressing Jesus' authentic humanity (that is, his fleshliness and real embodiment in space and time) and his spiritual glory or full divinity. One cottage industry among some historical theologians, he notes, has been to live in a fever of conspiracy theory where orthodox oppressors dealt heavy-handedly with poor heretics. Or the picture is painted of ancient grassroots inclusivists being suppressed by establishment elites. The reality was far from such romantic notions. It was in fact the reverse. The church who denounced these errors did so in the name of a greater inclusivity based on common sense and common education. The debate was conducted generations before Christian bishops could ever call on the assistance of secular power to enforce their views. Establishing the creeds was not a reactionary movement of censorship but rather one concerned with the deepest aspects of quality control. Ultimately, what was and is at stake is not fussy dogmatism but the central gospel message of God's stooping "down in mercy to enter the life of his creatures and share their sorrows with them. He has lifted up the weak and the broken to himself, and he healed their pain by abolishing their alienation."
The Christian tradition volume 2: the spirit of Eastern Christendom.
This introductory theology text helps students articulate basic Christian doctrines, think theologically so they can act Christianly in a diverse world, and connect Christian thought to their everyday lives of faith. Written from a solidly evangelical yet ecumenically aware perspective, this book models a way of doing theology that is generous and charitable. It attends to history and contemporary debates and features voices from the global church. Sidebars made up of illustrative quotations, key Scripture passages, classic hymn texts, and devotional poetry punctuate the chapters. The first edition of this book has been well received (over 25,000 copies sold). Updated and revised throughout, this second edition also includes a new section on gender and race as well as new end-of-chapter material connecting each doctrine to a spiritual discipline.
A basic exposition of the Christian faith, with an emphasis on the vital role of the Holy Spirit in the life of the Christian and in the worship and ministry of the church.
This is Volume 2 of a 4 volume set.
Should Christianity's theological face remain largely European and North American in the twenty-first century in the wake of the expansion of Christianity in sub-Saharan Africa, Asia, and Latin America? The question about the "theological face" of Christianity cannot be ignored. For too long African, Asian, and Latin American theologians have been left out of mainstream theological discussions. Few standard textbooks on Christian theology acknowledge the unique contributions theologians from these continents have made to global Christianity. Introducing Christian Theologies: Voices from Global Christian Communities is a two-volume textbook that alters the predominantly European and North American "theological face" of Christianity by interacting with voices of Christian communities from across the globe. Introducing Christian Theologies explores the works of key theologians from around the world, highlighting their unique contributions to Christian theology and doctrine.
The present volume is the second in a five-volume study of church doctrine. The multivolume set will cover the major parts of church doctrine: Canon, God, Creation, Reconciliation, and Redemption. The first volume (now in print) begins with an introduction to the entire project on why doctrine matters, which stresses the ecumenical, global, and above all biblical horizons of church doctrine as a primary expression of Christian witness. The purpose of this second volume can be simply stated: to let God be God. In a world in which the God of the Christian witness is often confused with the tribal god of religion--a god who sets "us" against "them," who divides humanity into nations, peoples, regions, races--the gospel proclaims the living God of the Bible who fashions a new humanity on the earth. This God in the freedom of his love elects to be for humanity, and calls all humanity to live for him. Church doctrine is not a luxury, but a necessity for the living community of faith, by which its witness in word and deed is tested against the one true measure of Christ the risen Lord.
For more than thirty years, Douglas Laycock has been studying, defending, and writing about religious liberty. In this second volume of the comprehensive collection of his writings on the subject, he has compiled articles, amicus briefs, and actual court documents relating to regulatory exemptions under the Constitution, the right to church autonomy, and the rights of non-mainstream religions. This collection — which deals with religious schools and colleges, sex abuse cases, the rights of Hare Krishnas and Scientologists, the landmark decision Employment Division v. Smith, and more — will be a valuable reference for churches, schools, and other religious organizations as they exercise their Constitutionally protected freedom of religion.