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Conflict in churches has reached epidemic levels. With 1,500 pastors leaving ministry every month - many being forced out involuntarily - Jesus' church is increasingly losing trained, impactful leaders. Such clashes damage pastors, their families, and congregations alike. While many Christian leaders are aware of this issue, most have chosen to maintain silence rather than combat this problem. Church Coup is the firsthand account of a seasoned pastor who experienced a devastating conflict. He exposes why such struggles occur while suggesting biblical, concrete solutions for their resolution. "This book should be read by every pastor and church board member and every lay leader. The story is compelling, and the lessons are critical." Dave Rolph, senior pastor, Calvary Chapel Pacific Hills, Aliso Viejo, California and teacher on the nationally-syndicated radio program The Balanced Word "With candor and balance, Jim outlines a godly approach to handling the heartbreak of a ministry divided. A must read for anyone who is in the midst of considering letting a pastor go." Kathi Lipp, author and speaker "Jim has been willing to be transparent about his experience so that others in the work of the church will read this, learn from it, and act differently." Dale Frimodt, founder and director of Barnabas Ministries, Omaha, Nebraska "I encourage you to read the book carefully and to recommend it to other ministers as well as key church leaders who can make a difference." Charles H. Chandler, executive director, Ministering to Ministers Foundation, Inc., Richmond, Viriginia A pastor for more than 35 years, Jim is the founder of Restoring Kingdom Builders, a 501(c)(3) organization designed to prevent and resolve church conflict biblically. A graduate of Biola University (B.A.), Talbot School of Theology (M.Div.) and Fuller Seminary (D.Min.), Jim and his wife Kim live in Southern California.
1968 witnessed perhaps the greatest revolution in the history of the Catholic Church in the United States. It was led by Fr. Charles Curran, professor of Theology at the Catholic University of America in Washington, with more than 500 theologians who signed a "Statement of Dissent" that declared Catholics were not bound in conscience to follow the Church's teaching in the encyclical of Pope Paul VI,Humanae Vitae, that artificial contraception is morally wrong because it is destructive of the good of Christian marriage. The battle at Catholic University centered on the major question in Catholic higher education during the turbulent years after the Second Vatican Council, "What is the meaning of academic freedom at a Catholic university?" Curran and the dissenting theologians maintained they needed to be free to teach without constraint by any outside authority, including the bishops. The bishops maintained that the American tradition of religious freedom guaranteed the right of religiously-affiliated schools to require their professors to teach in accord with the authority of their church. This clash over the authority of the Magisterium of the Church within its own academic institutions was at the heart of the dramatic clash which unfolded at CUA. This book uses never-before published material from the personal papers of the key players at CUA to tell the inside story of the dramatic events that unfolded there in the late 1960's. Beginning with the 1967 faculty-led strike in support of Curran, this book reveals the content of the internal discussions between the key bishops on the CUA Board of Trustees. Incorporating personal interviews with Curran, the author presents a balanced account of the deep frustration and anger against the institutional authority of the Church which played into the hands of the dissenting theologians. This work attempts to disprove both the standard "liberal" and "conservative" interpretation of the events of 1968, suggesting that the culture of dissent was a direct fruit of the excessive legalism and authoritarianism which marked the Church in the United States during the years preceding Vatican II. Because the polarization in 1968 has continued to define the experience of many American Catholics and has had an ongoing effect on Catholic education, this work should be extremely interesting to those who wish to understand the recent past so as to move forward into the 21st century with a greater awareness of the strengths and weaknesses of Catholic education in the United States.
This exceptional collection revisits the aftermath of the 1954 coup that ousted the democratically elected Guatemalan president Jacobo Arbenz. Contributors frame the impact of 1954 not only in terms of the liberal reforms and coffee revolutions of the nineteenth century, but also in terms of post-1954 U.S. foreign policy and the genocide of the 1970s and 1980s. This volume is of particular interest in the current era of the United States' re-emerging foreign policy based on preemptive strikes and a presumed clash of civilizations. Recent research and the release of newly declassified U.S. government documents underscore the importance of reading Guatemala's current history through the lens of 1954. Scholars and researchers who have worked in Guatemala from the 1940s to the present articulate how the coup fits into ethnographic representations of Guatemala. Highlighting the voices of individuals with whom they have lived and worked, the contributors also offer an unmatched understanding of how the events preceding and following the coup played out on the ground. Contributors are Abigail E. Adams, Richard N. Adams, David Carey Jr., Christa Little-Siebold, Judith M. Maxwell, Victor D. Montejo, June C. Nash, and Timothy J. Smith.
Provides an analysis of the lead-up to, the outcome, and the aftermath of Fiji's historic 2006 election - including the December coup. Contributions from ex-Vice President Ratu Joni Madraiwiwi; ousted Prime Minister Laisenia Qarase; interim Minister for Finance Mahendra Chaudhry; and an array of leading commentators.
Coup de' ta is a once in a life-time kind of book. It is like a river in a desert to thirty Christians. It opens up the truth or religion versus the Kingdom of God. If you love God but just have always felt that something wasn't right about the modern day church this is a must read. If you've been hurt, rejected or disappointed by the modern day church this is a must read. If you're a leader and your church is just not moving forward in power and authority the reasons why are most likely found in the pages of this book. If you're religious and never had your eyes opened to the revelation of the Kingdom of God spoken about by Jesus, be prepared for the shock of your life as you journey through the pages of this book. If you don't believe in God or Jesus I dare you to read this book. Coup de' ta is a once in a life-time kind of book. It is like a river in a desert to thirty Christians. It opens up the truth or religion versus the Kingdom of God. If you love God but just have always felt that something wasn't right about the modern day church this is a must read. If you've been hurt, rejected or disappointed by the modern day church this is a must read. If you're a leader and your church is just not moving forward in power and authority the reasons why are most likely found in the pages of this book. If you're religious and never had your eyes opened to the revelation of the Kingdom of God spoken about by Jesus, be prepared for the shock of your life as you journey through the pages of this book. If you don't believe in God or Jesus I dare you to read this book.
The struggle between Catholic and Protestant has shaped Irish history since the Reformation, with tragic consequences up to the present day. But how do Catholics and Protestants in Ireland see each other? And how do they view their own communities and what these communities stand for? Tracing the history of religious identities in Ireland over the last three centuries, Marianne Elliott argues that these two questions are inextricably linked and that the identity of both Catholics and Protestants is shaped by the way that each community views the other. Cutting through the layers of myths, lies, and half-truths that make up the vision that Catholics and Protestants have of each other, she looks at how mutual religious stereotypes were developed over the centuries, how they were perpetuated and entrenched, and how they have defined modern identities and shaped Ireland's historical destiny, from the independence struggle and partition to the Troubles of the last four decades.
In LORD CHURCHILL’S COUP, Stephen Saunders Webb further advances his revisionist interpretation of the British Empire in the seventeenth century. Having earlier demonstrates that the Anglo=American empire was classic in its form, administered by an army, committed to territorial expansion, and motivated by crusading religion, Webb now argues that both England and its American social experiments were the underdeveloped elements of an empire emerging on both sides of the Atlantic and that the pivotal moment of that empire, the so-called “Glorious Revolution,” was in fact a military coup driven by religious fears. In a vigorous narrative, Webb populates this formative period of the Anglo-American past with colorful and commanding characters. At the center is John Churchill. We see him rise from page boy to earl of Marlborough, winning battlefield glory, influence, and promotion; and his corresponding rise from ensign of the English army taking control of the destiny of the later Stuart monarchs of Britain and America. Webb shows us Churchill increasingly alarmed by the Catholicizing course of his patron, James II, and becoming instrumental in the organization of a successful coup to protect Anglicanism and the constitution. We see the resulting alliance with William of Orange, the Protestant champion of Europe, quickly turn sour as William makes himself king; and we see Churchill, now transformed into imperial politician, once again in power—able to secure the succession of Queen Anne and negotiate the terms of resumption of war against France. Throughout, Webb makes it clear that at the heart of Churchill’s ascent and actions is his vision of America as a decisive factor in the world war between England and France for impersonal supremacy. As the book ends, Churchill’s American agenda thus becomes central to the war aims of the Grand Alliance.
In The Uncomfortable Pew Bruce Douville explores the relationship between Christianity and the New Left in English Canada from 1959 to 1975. Focusing primarily on Toronto, he examines the impact that left-wing student radicalism had on Canada's largest Christian denominations, and the role that Christianity played in shaping Canada’s New Left. Based on extensive archival research and oral interviews, this study reconstructs the social and intellectual worlds of young radicals who saw themselves as part of both the church and the revolution. Douville looks at major communities of faith and action, including the Student Christian Movement, Kairos, and the Latin American Working Group, and explains what made these and other groups effective incubators for left-wing student activism. He also sheds light on Canada's Roman Catholic, Anglican, and United churches and the ways that progressive older Christians engaged with radical youth and the issues that concerned them, including the Vietnam War, anti-imperialism around the globe, women’s liberation, and gay liberation. Challenging the idea that the New Left was atheistic and secular, The Uncomfortable Pew reveals that many young activists began their careers in student Christian organizations, and these religious and social movements deeply influenced each other. While the era was one of crisis and decline for leading Canadian churches, Douville shows how Christianity retained an important measure of influence during a period of radical social change.