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The Farmerfield Mission explores the history of a residential Christian community in South Africa established for Africans in 1838 by Methodist missionaries, destroyed in 1962 by the apartheid government when it was zoned as an exclusive area for white occupation, and returned to the descendants of the community under South Africa's land reform program in 1999.
This detailed critique and history of US forest policy and laws asks the question 'Why are forests essential to human culture?' Connecting the material with spiritual aspects of human life, this study examines the ecological history of forest systems to convey the necessity of a 'living trust' between the forests and humans to ensure the future livelihood of both. The key natural elements of the forest, such as nutrient cycles, weather patterns, and air filtering are discussed in relationship to their effect on human life. A look at human interactions and intervention with the forest, including forest fires, the creation of the United States Forest Service, and the recent federal Healthy Forests Initiative illustrate how humans have chosen to interact with the forest, often to the forest's detriment.
In Racial Integration in the Church of Apartheid Marthe Hesselmans uncovers the post-apartheid transformation of South Africa’s Dutch Reformed Church. This church once constituted the religious pillar of the Afrikaner apartheid regime (1948-1994). Today, it seeks to unite the communities it long segregated into one multiracial institution. Few believe this will succeed. A close look inside congregations reveals unexpected stories of reconciliation though. Where South Africans realize they need each other to survive, faith offers common ground – albeit a feeble one. They show the potential, but also the limits of faith communities untangling entrenched national and racial affiliations. Linking South Africa’s post-apartheid transition to religious-nationalist movements worldwide, Hesselmans offers a unique perspective on religion as source of division and healing.
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