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A Companion to the Reformation in Scotland deals with the making, shaping, and development of the Scottish Reformation. 28 authors offer new analyses of various features of a religious revolution and select personalities in evolving theological, cultural, and political contexts.
The First and Second Books of Discipline were amongst the constitutional foundation documents of the Scottish Reformation, and for four and a half centuries have been relied on to guide the polity of Presbyterian churches around the world. Their scholarly editing and publication a generation ago helped to revive serious study in the Church's constitutional law; and this reprint makes very important material available in a time of immense organisational change in the Church. Rev Dr Marjory A MacLean Deputy Principal Clerk to the General Assembly of the Church of Scotland
This book provides a truly historical account of the origins and progress of the Scottish Reformation based on research in the documents of the period.
John Knox and the Scottish Reformation
"Scots Confession" from John Knox. Scottish religious reformer who played the lead part in reforming the Church in Scotland in a Presbyterian manner (1510-1572).
This text draws upon the growing genre of writing about British History to construct an innovative narrative of religious change in the four countries/three kingdoms.
The Scottish Reformation is often presumed to have had little economic impact. Traditionally, scholars maintained that Scotland’s late medieval church gradually secularised its estates, and that the religious changes of 1560 barely disrupted an ongoing trend. In Riches and Reform Bess Rhodes challenges this assumption with a study of church finance in Scotland’s religious capital of St Andrews, a place once regarded as the ‘cheif and mother citie of the Realme’. Drawing on largely unpublished charters, rentals, and account books, Riches and Reform argues that in St Andrews the Reformation triggered a rapid, large-scale, and ultimately ruinous redistribution of ecclesiastical wealth. Communal assets built up over generations were suddenly dispersed through a combination of official policies, individual opportunism, and a crisis in local administration, leading the post-Reformation churches and city of St Andrews into ‘poverte and decay’.
In this work, John McCallum sets out the importance of charity in Scottish Reformation studies. Based on extensive archival research involving more than 30 parishes, he sheds new light on the practice of poor relief in the century following the Reformation.
This book highlights how the Catholic population participated in the extension of citizenship in Scotland and considers Catholicism’s transition from an underground and isolated church to a multi-faceted institution by taking a critical look at gender, ethnicity and class. It prioritizes the role of women in the transformation and modernization of Catholic culture and represents a radical departure from the traditional perception of the church as an institution on the fringes of Scotland’s religious and civic landscape. It examines how Catholicism participated in constructions of national identity and civic society. Industrialisation, urbanisation, and Irish migration forced Catholics and non-Catholics to reappraise Catholicism’s position in Scotland and in turn Scotland’s position in England. Using previously unseen archival material from private church and convent collections, it reveals how the construction of a Catholic social welfare system and associational culture helped to secure a civil society and national identity that was distinctively Scottish.