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The Hindu thinker Swami Vivekananda (1863-1902) was and remains an important figure both within India, and in the West, where he was notable for preaching Vedanta. Scholarship surrounding Vivekananda is dominated by hagiography and his (mis)appropriation by the political Hindu Right. This work demonstrates that Vivekananda was no simplistic pluralist, as portrayed in hagiographical texts, nor narrow exclusivist, as portrayed by some modern Hindu nationalists, but a thoughtful, complex inclusivist. The book shows that Vivekananda formulated a hierarchical and inclusivistic framework of Hinduism, based upon his interpretations of a four-fold system of Yoga. It goes on to argue that Vivekananda understood his formulation of Vedanta to be universal, and applied it freely to non-Hindu traditions, and in so doing, demonstrates that Vivekananda was consistently critical of ‘low level’ spirituality, not only in non-Hindu traditions, but also within Hinduism. Demonstrating that Vivekananda is best understood within the context of ‘Advaitic primacy’, rather than ‘Hindu chauvinism’, this book will be of interest to scholars of Hinduism and South Asian religion and of South Asian diaspora communities and religious studies more generally.
This classic work of research published by Advaita Ashrama, a Publication centre of Ramakrishna Math, Belur Math, India, brings under a single volume around 600 persons inspired by the ideals of Sri Ramakrishna and his disciples. Notable personalities whose connection with the Vedanta Movement in the West is delineated include Aldous Huxley, Arnold Toynbee, Albert Einstein, Ralph Waldo Emerson, Carl Jung, Mark Twain, J D Salinger and Joseph Campbell among others. For the scholars it is a mine of information presented precisely, and for the devotees of Ramakrishna, it is an inspiring account of western admiration for Ramakrishna and his disciples. (Pdf version).
Swami Vivekananda in india: A Corrective Biography attempts to inform the reader accurately about his life both before and after his historic visits to the West. Much material has been translated anew from original Bengali books. At the same time it challenges current popular and pious notions held about this humanitarian-monk. The four major chapters in this book are about his meetings with Sri Ramakrishna, his travels in India during 1886-1893, media waves about him in India, and his triumphant return from the West in 1897. Analysis of original eyewitness reports in both India and Western newspapers and periodicals forms an integral part of this biography.
Swami Vivekananda (1863–1902) popularised Vedanta in the West and reformed Hinduism in India. He also inspired the mass movement that made India a modern nation. In showcasing his life and work, this Reader balances the two main aspects of his life: the religious and the secular, the spiritual and the practical, the devotional and the rational. Included here are the most significant and representative texts from every major genre and phase — selections from his speeches, essays, letters, poems, translations, conversations, and interviews — arranged for easy reading and reference. With a scholarly Introduction highlighting his contemporary relevance, separate section introductions and a detailed biographical Chronology, this volume provides a rare insight into one of India’s greatest minds. This volume will interest scholars and students of modern Indian history, religion, literature, and philosophy as well as general readers.
An intimate portrait of the little-known aspects of Swami Vivekananda’s life. Wandering mystic, India’s spiritual ambassador to the West and founder of the Ramakrishna Mission, Swami Vivekananda awakened India’s masses to the country’s spiritual richness while stressing the importance of scientific inquiry. These aspects of Swamiji’s life have been well chronicled by Swamiji himself, through his letters, speeches and writings; his own brothers who between them have written more than a hundred books; his co-disciples, disciples and others whose lives were enriched by their interactions with him; and, more than a century after his death, followers who had only read or heard of the magnetic personality of this revered teacher. Gleaned from all these sources, through painstaking research Sankar’s biography focuses on the personal life of the saint: What was Vivekananda like as a man? What role did his mother play in his life, both before and after he renounced all family ties? Could he reconcile the duties of a monk with the duties of an eldest son? What prompted him to promote Vedanta and biriyani in the West? Did the long drawn battles over family property affect his health and cut short his life? Did his sister commit suicide? Why did his brother not write a single letter for six years when he was wandering around the world? What was Swamiji’s favourite dish and what fruit did he like the least? What was his height? Where did he have his second heart attack? How much did the Calcutta doctor charge him at his chamber? Sankar’s composite picture of the monk as man has sold over one lakh copies in Bengali and this translation brings the unfamiliar Vivekananda to a larger readership.
Indian Arrivals 1870-1915: Networks of British Empire examines how at the height of empire Britain was threaded through with Indian influences and ideas, in spite of colonial divisions. Throughout, the study is motivated by the notion that Indian travellers learned from the friendships they made in the west but also that they contributed to the development of a late Victorian cosmopolitanism of which they were an intrinsic part. Tracing the intricateencounters that took place between 'arriving' Indians and their British hosts, often through the medium of literature and journalism, the book paints a more textured picture than has been available to date ofcross-cultural contact between Indians and Britons and in so doing explores the myriad ways in which the centre of the nineteenth-century imperial world was criss-crossed by its margins, just as the margins were by the centre. Indian Arrivals offers a sustained reflection on what it is to arrive in another culture, in all senses of the word.
"Swami Vivekananda, the nineteenth-century Hindu monk who introduced Vedåanta to the West, is undoubtedly one of modern India's most influential philosophers. Unfortunately, his philosophy has too often been interpreted through reductive hermeneutic lenses. Typically, scholars have viewed him either as a modern-day exponent of âSaçnkara's Advaita Vedåanta or as a "Neo-Vedåantin" influenced more by Western ideas than indigenous Indian traditions. In Swami Vivekananda's Vedåantic Cosmopolitanism, Swami Medhananda rejects both of these prevailing approaches to offer a new interpretation of Vivekananda's philosophy, highlighting its originality, contemporary relevance, and cross-cultural significance. Vivekananda, the book argues, is best understood as a cosmopolitan Vedåantin who developed novel philosophical positions through creative dialectical engagement with both Indian and Western thinkers. Inspired by his guru Sri Ramakrishna, Vivekananda reconceived Advaita Vedåanta as a nonsectarian, life-affirming philosophy that provides an ontological basis for religious cosmopolitanism and a spiritual ethics of social service. He defended the scientific credentials of religion while criticizing the climate of scientism beginning to develop in the late nineteenth century. He was also one of the first philosophers to defend the evidential value of supersensuous perception on the basis of general epistemic principles. Finally, he adopted innovative cosmopolitan approaches to long-standing philosophical problems. Bringing him into dialogue with a galaxy of contemporary philosophers, Medhananda demonstrates the sophistication and enduring value of Vivekananda's views on the limits of reason, the dynamics of religious faith, and the hard problem of consciousness"--
After his epochal speeches at the World Parliament of Religions, Chicago in 1893, Swami Vivekananda spent more than three years in the United States and Europe sowing the seeds of Vedanta through illuminating his talks. These talks have come down to us through Sarah Ellen Waldo and J. J. Goodwin. Ellen, as Sarah Ellen Waldo was known by Swami Vivekananda became his staunch follower after she attended his talks. Swami Vivekananda initiated her into Brahmacharya with the name Sister Haridasi. A dedicated and intelligent woman in whom Swami Vivekananda reposed great faith, she was the transcriber of the Inspired Talks of Swami Vivekananda, as well as the editor of most of his talks, including Raja Yoga, a seminal work that has become a textbook for the students of Yoga Sutras of Patanjali. Apart from these works, she has contributed numerous articles on Vedanta on the lines of Vivekananda. She was the first Western woman requested by Swami Vivekananda to teach Vedanta in America. For this reason, this book published by Advaita Ashrama, a publication house of Ramakrishna Math, Belur Math, on Sarah Ellen Waldo’s life and her contributions is a valuable addition to the existing literature dealing with the history of the Vedanta movement in the West.