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An examination of the linguistic and cultural construction of one of the texts of the Anglo-Saxon Chronicle. In the twelfth century, a version of the Anglo-Saxon Chronicle was rewritten at Peterborough Abbey, welding local history into an established framework of national events. This text has usually been regarded as an exception, a vernacular Chronicle written in a period dominated by Latin histories. This study, however, breaks new ground by considering the Peterborough Chronicle as much more than just an example of the accidental longevity of the Chronicle tradition. Close analysis reveals unique interpretations of events, and a very strong sense of communal identity, suggesting that the construction of this text was not a marginal activity, but one essential to the articulation of the abbey's image. This text also participates in a vibrant post-Conquest textual culture, in particular at Canterbury, including the writing of the bilingual F version of the Chronicle; its symbiotic relationship witha wider corpus of Latin historiography thus indicates the presence of shared sources. The incorporation of alternative generic types in the text also suggests the presence of formal hybridity, a further testament to a fluid and adaptable textual culture. Dr Malasree Home teaches at Newcastle University.
Drawing on a wide range of types of evidence this book offers a fresh impression of the a ~empirea (TM) built by King Cnut (1016a "1035) in England and Scandinavia, and offers insights into contemporary developments in the conceptions of this new dominion.
The men and women who gathered at the Tabard Inn in Southwark in Chaucer's Canterbury Tales are only the most famous of the tens of thousands of English pilgrims, from kings to peasants, who set off to the shrines of saints and the sites of miracles in the middle ages. As they traveled along well-established routes in the hope of a cure or a blessing, to fulfill a vow or to see new places, the pilgrims left records that let us see medieval people and their concerns and beliefs from a unique and intimate angle. As well as the most famous shrines, notably that of St Thomas Becket at Canterbury, Diana Webb also describes the many local pilgrimages and cults, and their rise and fall, over the English middle ages as a whole "Webb's scholarly achievement deserves high praise" -Christina Hardyment, The Independent
Study of the opration of the monastic honor court affords new insights into the evolution of royal justice in Anglo-Norman and Angevin England. After William the Conqueror imposed upon English monastic houses an obligation to provide knights for the king's army, their new lay military and judicial responsibilities required them to organize honor courts. Because abbots were not merely leaders of religious houses but also honorial lords presiding over secular justice, a study of the monastic honor court affords new insights into the evolution of royal justice in Anglo-Norman and Angevin England. Tribunals of monastic houses answered questions on the knights' tenures and services, assessed and enforced military obligations, and resolved tenants' disputes. Under the Conqueror's sons, monastic lords in England regularly lookedto their king for support in preserving and protecting their jurisdiction, and the Anglo-Norman kings responded favorably. Under the Angevin kings, however, administrative reforms altered the nature of the honorial court and hastened the decline of the monastic honor court in the thirteenth century. KEVIN L. SHIRLEY teaches in the Department of History, LaGrange College. ContentsThe Monastic Honour Court; Monasteries and the County Courts; The Monasteries and the Curia Regis: The Anglo-Norman period, 1066-1154; The Monasteries and the Curia Regis: The reign of Henry II, 1154-1189; The Monasteries and the Curia Regis: The reigns of Richard I and John, 1189-1216; Conclusion.
The anonymous Life of King Edward written about the time of the Norman Conquest, is an important and intriguing source for the history of Anglo-Saxon England in the years just before 1066. It provides a fascinating account of Edward the Confessor and his family, including his wife Edith, his father-in-law Earl Godwin, and the queen's brothers Tostig and Harold (who became king in 1066). The foundations of the legend of St. Edward the Confessor are apparent from the version of the work supplied by the unique manuscript of circa 1100. Barlow explores the problems raised by this anonymous and now incomplete manuscript and examines the development of the cult of St. Edward. He also investigates the life and works of Goscelin of St. Bertin, a possible author. For this second edition, Barlow has not only undertaken a complete revision of the book, but recent discoveries have enabled him to reconstruct in part the lacunae in BL Harley MS 526 with texts closer to the original.
A folk-taxonomy is a semantic field that represents the particular way in which a language imposes structure and order upon the myriad impressions of human experience and perception. Thus, for example, the experience of color in modem English is structured around an inventory of twelve "basic" color terms; but languages vary in the number of basic color terms used, from thirteen or fourteen terms to as few as two or three. Anthropological linguists have been interested in the comparative study of folk-taxonomies across contemporary languages, and in their studies they have sometimes proposed evolutionary models for the development and elaboration of these taxonomies. The evolutionary models have implications for historical linguistics, but there have been very few studies of the historical development of a folk-taxonomy within a language or within a language family. Folk-Taxonomies in Early English undertakes this task for English, and to some extent for the Germanic and Indo-European language families. The semantic fields studied are basic color terms, seasons of the year, geometric shapes, the five senses, the folk-psychology of mind and soul, and basic plant and animal life-forms. Anderson's emphasis is on folk-taxonomies in Old and Middle English, and also on the implications of semantic analysis for our reading of early English literary texts.
"This study will be valuable not only to those interested in English political history, but also to historians of women, the medieval church, and medieval culture."--Jacket.