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How did early Buddhists actually encounter the seminal texts of their religion? What were the attitudes held by monks and laypeople toward the written and oral Pali traditions? In this pioneering work, Daniel Veidlinger explores these questions in the context of the northern Thai kingdom of Lan Na. Drawing on a vast array of sources, including indigenous chronicles, reports by foreign visitors, inscriptions, and palm-leaf manuscripts, he traces the role of written Buddhist texts in the predominantly oral milieu of northern Thailand from the fifteenth to the nineteenth centuries. Veidlinger examines how the written word was assimilated into existing Buddhist and monastic practice in the region, considering the use of manuscripts for textual study and recitation as well as the place of writing in the cultic and ritual life of the faithful. He shows how manuscripts fit into the economy, describes how they were made and stored, and highlights the understudied issue of the "cult of the book" in Theravâda Buddhism. Looking at the wider Theravâda world, Veidlinger argues that manuscripts in Burma and Sri Lanka played a more central role in the preservation and dissemination of Buddhist texts. By offering a detailed examination of the motivations driving those who sponsored manuscript production, this study draws attention to the vital role played by forest-dwelling monastic orders introduced from Sri Lanka in the development of Lan Na’s written Pali heritage. It also considers the rivalry between those monks who wished to preserve the older oral tradition and monks, rulers, and laypeople who supported the expansion of the new medium of writing.
This collection of articles from the Vipassana Newsletter provides unique insights into the history of Vipassana meditation as taught by S. N. Goenka from the time he left Burma in 1969 to go to India until the present. The newsletters also provide a vehicle to present the teachings of the Buddha, and encourage students as to how Vipassana can be integrated into everyday life. The articles are divided into five general categories. The first is "Vipassana Teachings," starting with the Buddha's first discourse. The second is "Messenger of Dhamma," which follows Goenkaji through milestones of his years of teaching. The third is "In the Footsteps of the Buddha," which first focuses on pilgrimages through India and into Myanmar and also covers later journeys into North America and Europe. The fourth is "Applied Dhamma," reflecting on the use of Vipassana in prisons, addiction, at the World Economic Forum, and with students and young people. It also includes Mr. Goenka's encouragement to students from the first newsletter in 1974. The fifth is "The Spread of Dhamma," focusing on development. Overall, the articles show an ancient teaching that has taken on new life and is changing the lives of many for the better.
“The Moneyya Chronicles” begins at a time when the drums of the Vietnam War were beating loudly on America’s shores, creating fear and confusion in the hearts of those who were soon to attain manhood. Through the mediums of poetry, prose and painting, Bhikkhu Moneyya explores questions that arose as a natural consequence of the times and describes the path that he chose to answer them, first as a freewheeling traveler, later as an ashram resident and finally as a Theravada Buddhist monk. Transcending the social and political dialectics of daily life, this is a journey of the mind and heart that will rouse, entertain and ultimately beckon the reader onto a path laid out some 2600 years ago, in a land where a good friend was more than just a friend but one who could help a seeker open his eyes to the hidden truth within.
Contributed articles and U Ba Khin's selected discourses on different aspects of Vipaśyanā, a form of Buddhist meditation; includes brief biography of U. Ba Khin, 1889-1971.
This book is a serious study of relic veneration among South Asian Buddhists. Drawing on textual sources and archaeological evidence from India and Sri Lanka, including material rarely examined in the West, it looks specifically at the practice of relic veneration in the Sri Lankan Theravada Buddhist tradition. The author portrays relic veneration as a technology of remembrance and representation which makes present the Buddha of the past for living Buddhists. By analysing the abstract ideas, emotional orientation and ritual behaviour centred on the Buddha's material remains, he contributes to the 'rematerializing' of Buddhism which is currently under way among Western scholars. This book is an excellent introduction to Buddhist relics. It is well written and accessible and will be read by scholars and serious students of Buddhism and religious studies for years to come.
An unparalleled portrait, Donald K. Swearer's Buddhist World of Southeast Asia has been a key source for all those interested in the Theravada homelands since the work's publication in 1995. Expanded and updated, the second edition offers this wide ranging account for readers at the beginning of the twenty-first century. Swearer shows Theravada Buddhism in Southeast Asia to be a dynamic, complex system of thought and practice embedded in the cultures, societies, and histories of Thailand, Myanmar (Burma), Laos, Cambodia, and Sri Lanka. The work focuses on three distinct yet interrelated aspects of this milieu. The first is the popular tradition of life models personified in myths and legends, rites of passage, festival celebrations, and ritual occasions. The second deals with Buddhism and the state, illustrating how King Asoka serves as the paradigmatic Buddhist monarch, discussing the relationship of cosmology and kingship, and detailing the rise of charismatic Buddhist political leaders in the postcolonial period. The third is the modern transformation of Buddhism: the changing roles of monks and laity, modern reform movements, the role of women, and Buddhism in the West.
Articles; chiefly relating to India and Sri Lanka.
Essays that reflect the interests and influence of a highly distinguished scholar of religions
Does Buddhism require faith? Can an atheist or agnostic follow the Buddha’s teachings without believing in reincarnation or organized religion? This is one man’s confession. In his classic Buddhism Without Beliefs, Stephen Batchelor offered a profound, secular approach to the teachings of the Buddha that struck an emotional chord with Western readers. Now, with the same brilliance and boldness of thought, he paints a groundbreaking portrait of the historical Buddha—told from the author’s unique perspective as a former Buddhist monk and modern seeker. Drawing from the original Pali Canon, the seminal collection of Buddhist discourses compiled after the Buddha’s death by his followers, Batchelor shows us the Buddha as a flesh-and-blood man who looked at life in a radically new way. Batchelor also reveals the everyday challenges and doubts of his own devotional journey—from meeting the Dalai Lama in India, to training as a Zen monk in Korea, to finding his path as a lay teacher of Buddhism living in France. Both controversial and deeply personal, Stephen Batchelor’s refreshingly doctrine-free, life-informed account is essential reading for anyone interested in Buddhism.