Download Free Chronicles Of Danvers Old Salem Village Massachusetts 1632 1923 Book in PDF and EPUB Free Download. You can read online Chronicles Of Danvers Old Salem Village Massachusetts 1632 1923 and write the review.

Excerpt from Chronicles of Danvers: Old Salem Village Massachusetts, 1632-1923 The following pages were written in 1898, with the intention of bringing out a book for the use of the public schools in the study of local history. Circumstances prevented its publication at the time, and it is now offered, with much additional matter, as a chronological record of the principal events in the nearly three hundred years of community life in this important section of old Essex County. Cordial thanks are due to all who have assisted in the work, and especially to the Essex Institute, Peabody Historical Society, Society for the Preservation of New England Antiquities, Peabody Institute Library, Danvers, and the Danvers Mirror Press, for courtesy in loaning cuts. The author is also greatly indebted for valuable information to previous historians of Danvers, including Rev. Charles W. Upham, Judge Alden Perley White, Samuel P. Fowler, Rev. J. W. Hanson, Sidney Perley, Esq., Andrew Nichols, Rev. Alfred P. Putnam, D. D., Ezra D. Hines, Rev. Charles B. Rice, D. D., Dudley A. Massey, Frank Cousins, and others. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.
This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
From their introduction in the late nineteenth century, picture postcards have been a souvenir staple in every American community. These practical, yet collectable mailers promote local businesses and tourism, and celebrate historic and scenic localities. Danvers, known as Salem Village during the infamous 1692 witch-hunt, became an independent town in the 1750s. By the twentieth century, local boosters spotlighted the town's rich architectural heritage, local institutions, and vibrant business district by producing a variety of postcard views. Ancient saltbox houses associated with the witchcraft days, eighteenth-century gambrel-roofed dwellings that sheltered Revolutionary War patriots, the mansion occupied by famed poet John Greenleaf Whittier, and the Danvers Insane Asylum, a majestic state-operated facility, were frequent postcard subjects. This book samples the best of Danvers's twentieth-century postcard heritage.
In the winter of 1692 something terrible and frightening began in Salem Village. It started with several villagers having strange fits, screaming, and unnaturally contorting themselves, and ended with almost two hundred people in jail, and at least twenty-five dead. Witchcraft accusations--claims that some inhabitants had forsaken God to become servants of the Devil--spread from Salem Village across Massachusetts, ensnaring innocent people from all strata of society under a burden of assumed guilt. One of the most significant accusations, and most unlikely, was against a seventy-one-year-old grandmother, Rebecca Nurse. The accusations against Nurse, a well-respected member in the community, seemed unbelievable. Unflinchingly, this ailing elderly woman insisted on her innocence and refused to falsely confess. Supported by many in Salem, Nurse's family and neighbors challenged her accusers in court and prepared a thorough defense for her, yet nothing could surmount the fear of witchcraft, and she was sentenced to death. Nurse, seen as a martyr for the truth, later became the first person accused of witchcraft to be memorialized in North America. In A Salem Witch: The Trial, Execution, and Exoneration of Rebecca Nurse, the first full account of Nurse's life, Daniel A. Gagnon vividly recreates seventeenth-century Salem, and in the process challenges previous interpretations of Nurse's life and the 1692 witch hunt in general. Through primary source research, he reveals how the Nurse family's role in several disputes prior to the witch hunt was different than previously thought, as well as how Nurse's case helps answer the important question of whether the accusations of witchcraft were caused by mental illness or malicious intent. A Salem Witch reveals a remarkable woman whose legacy has transformed how the witch hunt has been remembered and memorialized.
The idea of covenant was at the heart of early New England society. In this singular book David Weir explores the origins and development of covenant thought in America by analyzing the town and church documents written and signed by seventeenth-century New Englanders. Unmatched in the breadth of its scope, this study takes into account all of the surviving covenants in all of the New England colonies. Weir's comprehensive survey of seventeenth-century covenants leads to a more complex picture of early New England than what emerges from looking at only a few famous civil covenants like the Mayflower Compact. His work shows covenant theology being transformed into a covenantal vision for society but also reveals the stress and strains on church-state relationships that eventually led to more secularized colonial governments in eighteenth-century New England. He concludes that New England colonial society was much more "English" and much less "American" than has often been thought, and that the New England colonies substantially mirrored religious and social change in Old England.