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This long-standing series provides the guild of religion scholars a venue for publishing aimed primarily at colleagues. It includes scholarly monographs, revised dissertations, Festschriften, conference papers, and translations of ancient and medieval documents. Works cover the sub-disciplines of biblical studies, history of Christianity, history of religion, theology, and ethics. Festschriften for Karl Barth, Donald W. Dayton, James Luther Mays, Margaret R. Miles, and Walter Wink are among the seventy-five volumes that have been published. Contributors include: C. K. Barrett, Francois Bovon, Paul S. Chung, Marie-Helene Davies, Frederick Herzog, Ben F. Meyer, Pamela Ann Moeller, Rudolf Pesch, D. Z. Phillips, Rudolf Schnackenburgm Eduard Schweizer, John Vissers
This work offers an examination of Jesus' conception of time on the basis of Mark 1.15. Palu contends that the background which makes Mark 1.15 most intelligible is God's covenant with day and night which is established in the act of creation, specified in prophetic eschatology, and developed in Second Temple literature; it is God's commitment to give day and night in their appointed time, promising the restoration of Israel under David's offspring. On the basis of recent developments in scholarly literature concerning the Greek verbal aspect, this study argues that the perfect verbs in Mark 1.15 denote an ongoing dynamic of time fulfilment, closely tied to the ultimate restoration of Israel. This begins with the appearance of Jesus during the days of John the Baptist and is mapped onto two phases of the horizon of Jesus' view of time. Palu concludes that the biblical notion of time is to be tied intimately to the hope of the restoration of Israel, ultimately manifested as the establishment of the Kingdom of God.
This book explores the character of the Eucharist as communion inand through sacrifice. It will stimulate discussion because of itscontroversial critique of the dominant paradigm for Eucharistictheology, its reclamation of St Thomas Aquinas’s theology ofthe Eucharist, and its response to Pope John Paul II’sEcclesia de Eucharistia. Argues that the Eucharist cannot be separated from sacrifice,and rediscovers the biblical connections between sacrifice andcommunion. Timed to coincide with the Year of the Eucharist, proclaimed byPope John Paul II. Reclaims the riches of St Thomas Aquinas’s theology ofthe Eucharist, which had recently been reduced to a metaphysicaldefence of transubstantiation.
There has been a varied range of studies on Jesus. Though now it seems there is a pause and perhaps opening to new orientation, with the aim not simply to cover old ground or repeat past mistakes. This is a study of Jesus and Christian origins with a primary focus on the Gospels. There have been comprehensive and important contributions, like N. T. Wright's The New Testament and the People of God. At the same time, more defined studies have appeared. The purpose here is not to develop particular New Testament themes as such. Rather, in this volume the writers take up Gospel related topics in the context of the early church in order to illuminate specific baselines for New Testament interpretation and to discern directions toward a new paradigm. There is much to do. The need to take account of reception history and so of the "external evidence" for the New Testament documents; also eyewitness and oral tradition as embodied in the Gospel accounts. The genre of the Gospels with reference to biography or history has its own importance. The reception and "authority" of the Gospels in the early church marks another baseline. Jesus in his Jewish context and in relation to emerging Christianity is also a critical baseline for interpretation.
Perspectives on the World Christian Movement presents a multi-faceted collection of readings exploring the biblical, historical, cultural, and strategic dimensions of world evangelization. Writings from more than 150 mission scholars and practitioners (over 60 of them new to this edition) portray the history and anticipate the potential of the global Christian movement. Every one of the 170 articles and side bars offers practical wisdom enabling Christians to labor together in bold, biblical hope to finish the task of seeing that Christ is named and followed among all the peoples of the earth. The Fourth Edition contains over 60 articles and sidebars that are new to this edition. Many articles have been updated and revised.
You Belong to Christ explores the way that the Apostle Paul sought to form the social identity of one of his most important Christ-following communities. It sheds light on the way various social identities function within the Pauline community and provides guidance concerning the social implications of the gospel. Drawing from contemporary social identity theories as well as ancient source material, J. Brian Tucker describes the way 1 Corinthians 1-4 forms social identity in its readers, so that what results is an alternative community with a distinct ethos, in contrast to the Roman Empire and its imperial ideology. This book contends that previous identities are not obliterated "in Christ," but maintain their fundamental significance and serve to further the Pauline mission by means of social integration. Providing a comprehensive survey of Christian identity in Pauline studies as well as an interesting look into the material remains of Roman Corinth, this volume provides a social-scientific reading of 1 Corinthians 1-4, and argues that Paul's strategy was to form salient "in Christ" social identity in those to whom he wrote.
Slightly revised and expanded version of the author's thesis (Ph.D.)--Duke University, Durham, 2008.
'I am a Christian' is the confession of the martyrs of early Christian texts and, no doubt, of many others; but what did this confession mean, and how was early Christian identity constructed? This innovative study sets the emergence of Christian identity in the first two centuries, as it is constructed by the broad range of surviving literature, within the wider context of Jewish and Graeco-Roman identity. It uses a number of models from contemporary constructionist views of identity formation to explore how what comes to be seen as 'Christian' literature creates a sense of what to be 'a Christian' means, and traces both continuities and discontinuities with the ways in which Jewish and Graeco-Roman identity were also being constructed through their texts. It seeks to acknowledge the centrality of texts in shaping early Christianity, historically as well as in our perception of it, while also exploring how we might move from those texts to the individuals and communities who preserved them. Such an approach challenges more traditional emphases on the development of institutions, whether structures or credal and ethical formulations, which often fail to recognize the rhetorical function of the texts on which they draw, and the uncertainties of how well these reflect the actual practice and experience of individuals and communities. While building on recent recognition of the diversity of early Christianity, the book goes on to explore the question whether it is possible to speak of a distinctive Christian identity across both the range of early texts and as a pressing historical and theological question in the contemporary world.
This book deals with issues relating to the formation of early Christian identity in the city of Ephesus, one of the major centres of the early Christian movement towards the end of the first century and the beginning of the second century CE. How diverse was the early Christian movement in Ephesus? What were its main characteristics? What held this movement together? Taking these questions as a starting point, Mikael Tellbe focuses on the social and theological diversity of this early Christian movement, the process of the parting of the ways - i.e. issues of ethnicity -, the influence of deviating groups and the quest for authority and legitimacy, as well as issues of commonality and theological unity. The author argues for a textual approach and the impact of various textual prototypes in the task of analyzing the process of early Christian identity formation in Ephesus.
A comprehensive, two-volume reassessment of the quests for the historical Jesus that details their origins and underlying presuppositions as well as their ongoing influence on today's biblical and theological scholarship. Jesus' life and teaching is important to every question we ask about what we believe and why we believe it. And yet there has never been common agreement about his identity, intentions, or teachings—even among first-century historians and scholars. Throughout history, different religious and philosophical traditions have attempted to claim Jesus and paint him in the cultural narratives of their heritage, creating a labyrinth of conflicting ideas. From the evolution of orthodoxy and quests before Albert Schweitzer's famous "Old Quest," to today's ongoing questions about criteria, methods, and sources, A History of the Quests for the Historical Jesus not only chronicles the developments but lays the groundwork for the way forward. The late Colin Brown brings his scholarly prowess in both theology and biblical studies to bear on the subject, assessing not only the historical and exegetical nuts and bolts of the debate about Jesus of Nazareth but also its philosophical, sociological, and theological underpinnings. Instead of seeking a bedrock of "facts," Brown stresses the role of hermeneutics in formulating questions and seeking answers. Colin Brown was almost finished with the manuscript at the time of his passing in 2019. Brought to its final form by Craig A. Evans, this book promises to become the definitive history and assessment of the quests for the historical Jesus. Volume One covers the period from the beginnings of Christianity to the end of World War II. Volume Two (sold separately) covers the period from the post-War era through contemporary debates.