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In One Jesus, Many Christs Gregory Riley reveals that there was not just one true Christianity, but many different Christianities from the very beginning. United by passionate allegiance to Jesus as hero, these early, doctinally diverse Christianities have led to the development of many different kinds of Christian churches among us today. Riley shows that early Christianity harbored major doctrinal differences about all aspects of Jesus' life, death, resurrection and divinity. An expert on the historical context in which Christianity arose, Riley illuminates the Greco-Roman world of the early Christians, a world steeped in heroic ideals. Jesus was embraced as a new and compelling hero that one could follow into a whole new life of caring community and transcendant hope. Riley boldly asserts that it was only as Christianity became the religion of the empire that the myth of the Apostles' Creed was created, thereby promulgating the illusion that the Apostles had gathered together and agreed upon a core set of doctrines essential to the Christian faith. But the reality is that doctrinal orthodoxy was not an issue for the early Christians. Rather, they focused, in quite varied ways, on following Jesus as a model for living. This book not only provides a whole new understanding of the nature of earliest Christianity, but it also conveys a vital message for today about what Christian faith is really about. Riley reveals the authentic character of Christianity as inherently pluralistic and tolerant of diverse ideas while passionately centered in Jesus.
How did the movement founded by Jesus transform more in the first seventy-five years after his death than it has in the two thousand years since? This book tells the story of how the Christian movement, which began as relatively informal, rural, Hebrew and Aramaic speaking, and closely anchored to the Jewish synagogue, became primarily urban, Greek speaking, and gentile by the early second century, spreading through the Greco-Roman world with a mission agenda and church organization distinct from its roots in Jewish Galilee. It also shows how the early church's witness can encourage the church today.
NEW YORK TIMES BESTSELLER • From one of the world’s most influential spiritual thinkers, a long-awaited book exploring what it means that Jesus was called “Christ,” and how this forgotten truth can restore hope and meaning to our lives. “Anyone who strives to put their faith into action will find encouragement and inspiration in the pages of this book.”—Melinda Gates In his decades as a globally recognized teacher, Richard Rohr has helped millions realize what is at stake in matters of faith and spirituality. Yet Rohr has never written on the most perennially talked about topic in Christianity: Jesus. Most know who Jesus was, but who was Christ? Is the word simply Jesus’s last name? Too often, Rohr writes, our understandings have been limited by culture, religious debate, and the human tendency to put ourselves at the center. Drawing on scripture, history, and spiritual practice, Rohr articulates a transformative view of Jesus Christ as a portrait of God’s constant, unfolding work in the world. “God loves things by becoming them,” he writes, and Jesus’s life was meant to declare that humanity has never been separate from God—except by its own negative choice. When we recover this fundamental truth, faith becomes less about proving Jesus was God, and more about learning to recognize the Creator’s presence all around us, and in everyone we meet. Thought-provoking, practical, and full of deep hope and vision, The Universal Christ is a landmark book from one of our most beloved spiritual writers, and an invitation to contemplate how God liberates and loves all that is.
The second edition of this classic has been revised and its language made more gender-inclusive.
L. Michael White, one of the world’s foremost scholars on the origins of Christianity, provides the complete, astonishing story of how Christianity grew from the personal vision of a humble Jewish peasant living in a remote province of the Roman Empire into the largest organized religion in the world. Rather than reading the New Testament straight through in its traditional, or “canonical” order, From Jesus to Christianity takes a historical approach. Looking at the individual books chronologically, in the sequence in which they were actually written, readers can see what they divulge about the disagreements, shared values, and unifying mission of the earliest Christian communities. White digs through layers of archaeological excavations, sifts through buried fragments of largely unknown texts, and examines historical sources to discover what we can know of Jesus.
Moss begins by tracing the theme of imitating Jesus through suffering in the literature of the Jesus movement and early church and its application in martyrdom literature. She demonstrates the importance of imitating the sufferings of Christ as a practice and ethos in the Jesus movement. She then proceeds to the interpretations of the martyr's death and afterlife, arguing against the dominant theory that the martyr's death was viewed as a sacrifice, and finding that in their post-mortem existence martyrs continue to be assimilated to Christ, closely resembling the exalted Christ as intercessors, judges, enthroned monarchs and banqueters.
This is the first Patristic book to focus on the development of the belief in the Resurrection of Christ through the first centuries A.D. By Paul, Christ's Resurrection is regarded as the basis of Christian hope. In the fourth century it becomes a central Christian tenet. But what about the discrepancy in the first three centuries? Vinzent offers an eye-opening experience with insights into the craftsmanship of early Christianity - the earliest existential debates about life and death, death and life - all centred on the cross, on suffering, enduring and sacrifice.
The book consists primarily of interviews between Strobel (a former legal editor at the Chicago Tribune) and biblical scholars such as Bruce Metzger. Each interview is based on a simple question, concerning historical evidence (for example, "Can the Biographies of Jesus Be Trusted?"), scientific evidence, ("Does Archaeology Confirm or Contradict Jesus' Biographies?"), and "psychiatric evidence" ("Was Jesus Crazy When He Claimed to Be the Son of God?"). Together, these interviews compose a case brief defending Jesus' divinity, and urging readers to reach a verdict of their own.
Mean Christianity: Finding Our Way Back to Christ’s Likeness explores the Christian faith as an intentional, daily commitment to others—a cathartic and uncomfortable journey that leads travelers to Christ’s likeness. The book considers how and why individual Christians and the corporate body of Christ have come to be perceived negatively by so many. It describes the primacy of Christ as the central tenet of Christianity, and offers seven “Jesus” life themes for every Christian. These themes, based on a qualitative study of the canonical gospels, assist readers with the development of a framework for a Christlike life. The book defines Mean Christianity and considers its causes and costs. Readers are confronted with both the possibility of meanness in the faith and in their actions, and encouraged to consider a Christlike life as an alternative to meanness. Finally, readers are introduced to the concepts of forgiveness, grace, and mercy as a part of God’s broader plan for reconciliation and fullness in life.
Most of us are regular people who have good days and bad days. Our lives are radically ordinary and unexciting. That means they're the kind of lives God gets excited about. While the world worships beauty and power and wealth, God hides his glory in the simple, the mundane, the foolish, working in unawesome people, things, and places.In our day of celebrity worship and online posturing, this is a refreshing, even transformative way of understanding God and our place in his creation. It urges us to treasure a life of simplicity, to love those whom the world passes by, to work for God's glory rather than our own. And it demonstrates that God has always been the Lord of the cross--a Savior who hides his grace in unattractive, inglorious places.Your God Is Too Glorious reminds readers that while a quiet life may look unimpressive to the world, it's the regular, everyday people that God tends to use to do his most important work.