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A study of the lives of Christopher Gadsden (1724-1805) and Henry Laurens (1724-1792) is much more than a look at the contributions of two important, though largely neglected, heroes of the Revolution. Indeed, in these two lives, one can trace the development of the Revolution in South Carolina. Either Gadsden or Laurens, sometimes both, figured prominently in every major development in South Carolina between 1760 and 1783.
“Dennis shows, lucidly and vividly, how white South Carolinians and Natives struggled with each other through the Revolutionary era . . . a sparkling read.” —Walter Nugent, author of Habits of Empire Patriots and Indians examines relationships between elite South Carolinians and Native Americans through the colonial, Revolutionary, and early national periods. Eighteenth-century South Carolinians interacted with Indians in business and diplomatic affairs—as enemies and allies during times of war and less frequently in matters of scientific, religious, or sexual interest. Jeff W. Dennis elaborates on these connections and their seminal effects on the American Revolution and the establishment of the state of South Carolina. Dennis illuminates how southern Indians and South Carolinians contributed to and gained from the intercultural relationship, which subsequently influenced the careers, politics, and perspectives of leading South Carolina patriots and informed Indian policy during the Revolution and early republic. In eighteenth-century South Carolina, what it meant to be a person of European American, Native American, or African American heritage changed dramatically. People lived in transition; they were required to find solutions to an expanding array of sociocultural, economic, and political challenges. Ultimately their creative adaptations transformed how they viewed themselves and others. “In this meticulously researched volume, Jeff Dennis focuses on the Cherokee and South Carolinians to explore the complex relations between Indians and colonists in the Revolutionary era. Dennis provides a valuable new perspective on America’s founders, identifying a clear link between Revolutionary radicalism and animosity toward Indians that shaped national policy long after the Revolution.” —James Piecuch, author of Three Peoples, One King
"Drawing extensively upon Gadsden's writings and letters, Christopher Gadsden and the American Revolution ... recreates the ... life of South Carolina's foremost patriot during the American Revolution and illuminates further that major episode in American history. The book contains all the known details of Gadsden's personal life as well as a thorough analysis of his political and military careers"--Jacket.
In what is probably the fullest and most vivid extant account of the American Colonial frontier, The Carolina Backcountry on the Eve of the Revolution gives shape to the daily life, thoughts, hopes, and fears of the frontier people. It is set forth by one of the most extraordinary men who ever sought out the wilderness--Charles Woodmason, an Anglican minister whose moral earnestness and savage indignation, combined with a vehement style, make him worthy of comparison with Swift. The book consists of his journal, selections from the sermons he preached to his Backcountry congregations, and the letters he wrote to influential people in Charleston and England describing life on the frontier and arguing the cause of the frontier people. Woodmason's pleas are fervent and moving; his narrative and descriptive style is colorful to a degree attained by few writers in Colonial America.
An examination of eighteenth-century evangelicalism and Anglican establishment in the lowcountry South
This comprehensive study highlights the importance of legislative and extralegal committees in the political and institutional development of early American history, showing how the colonial experience modified a basic British institution, using it in the cause of legislative supremacy and, eventually, independence. The book illuminates the role played by committees in the growth of colonial self-government, tracing the committee system to its origins in the parliamentary committees of medieval England, then following the permutations of the committee system through the decades in which self-government emerged in South Carolina. Solid, penetrating, the book offers new depths of insight into an important process that had vital importance to the growth of representative government in America.
Anthony Benezet (1713-84), universally recognized by the leaders of the eighteenth-century antislavery movement as its founder, was born to a Huguenot family in Saint-Quentin, France. As a boy, Benezet moved to Holland, England, and, in 1731, Philadelphia, where he rose to prominence in the Quaker antislavery community. In transforming Quaker antislavery sentiment into a broad-based transatlantic movement, Benezet translated ideas from diverse sources—Enlightenment philosophy, African travel narratives, Quakerism, practical life, and the Bible—into concrete action. He founded the African Free School in Philadelphia, and such future abolitionist leaders as Absalom Jones and James Forten studied at Benezet's school and spread his ideas to broad social groups. At the same time, Benezet's correspondents, including Benjamin Franklin, Benjamin Rush, Abbé Raynal, Granville Sharp, and John Wesley, gave his ideas an audience in the highest intellectual and political circles. In this wide-ranging intellectual biography, Maurice Jackson demonstrates how Benezet mediated Enlightenment political and social thought, narratives of African life written by slave traders themselves, and the ideas and experiences of ordinary people to create a new antislavery critique. Benezet's use of travel narratives challenged proslavery arguments about an undifferentiated, "primitive" African society. Benezet's empirical evidence, laid on the intellectual scaffolding provided by the writings of Hutcheson, Wallace, and Montesquieu, had a profound influence, from the high-culture writings of the Marquis de Condorcet to the opinions of ordinary citizens. When the great antislavery spokesmen Jacques-Pierre Brissot in France and William Wilberforce in England rose to demand abolition of the slave trade, they read into the record of the French National Assembly and the British Parliament extensive unattributed quotations from Benezet's writings, a fitting tribute to the influence of his work.
Cover -- Half title -- Title -- Copyright -- Contents -- Acknowledgments -- Introduction -- ONE. Mount Vernon: Patriot Estate -- TWO. Patriots and the Imperial Crisis of the 1760s -- THREE. Making a Patriot Government -- Epilogue -- Notes -- Index -- A -- B -- C -- D -- E -- F -- G -- H -- I -- J -- K -- L -- M -- N -- O -- P -- Q -- R -- S -- T -- V -- W -- Y -- Z
Revisiting the origins of the British antislavery movement of the late eighteenth century, Christopher Leslie Brown challenges prevailing scholarly arguments that locate the roots of abolitionism in economic determinism or bourgeois humanitarianism. Brown instead connects the shift from sentiment to action to changing views of empire and nation in Britain at the time, particularly the anxieties and dislocations spurred by the American Revolution. The debate over the political rights of the North American colonies pushed slavery to the fore, Brown argues, giving antislavery organizing the moral legitimacy in Britain it had never had before. The first emancipation schemes were dependent on efforts to strengthen the role of the imperial state in an era of weakening overseas authority. By looking at the initial public contest over slavery, Brown connects disparate strands of the British Atlantic world and brings into focus shifting developments in British identity, attitudes toward Africa, definitions of imperial mission, the rise of Anglican evangelicalism, and Quaker activism. Demonstrating how challenges to the slave system could serve as a mark of virtue rather than evidence of eccentricity, Brown shows that the abolitionist movement derived its power from a profound yearning for moral worth in the aftermath of defeat and American independence. Thus abolitionism proved to be a cause for the abolitionists themselves as much as for enslaved Africans.