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The subtle complexities of Christian missionary activity in India from the 16th through the 20th centuries are discussed in 16 articles by scholars of religion, history, and anthropology in Denmark, Sweden, the UK, France, Australia, India, and the US. An introduction and an overview to the diverse Christian groups in India are provided by Frykenberg (emeritus, history, U. of Wisconsin-Madison). Other topics include the first European missionaries on Sanskrit grammar, the Tranquebar mission, the German missionary education of two 19th- century Indian intellectuals, two articles on the Santals, and several papers that describe missionary interference in traditions of caste.--From publisher's description.
There are now more Christians in Africa and Asia than in the West. This book addresses particular aspects of cultural contact, with special reference to caste, conversion, and colonialism.
"Written by two of the country's foremost theologians, Christianity in India traces the fascinating history of each of these communities, and describes the role of Christians in education, social services, multilingual publishing and the freedom struggle. The authors explain to non-Christians the tenets and rituals that bind the faithful, whether Catholic, Protestant or Orthodox - prayer, the Sunday service, baptism and marriage, the role of Jesus in daily life, Christians' understanding of other faiths - and examine the controversial issues of caste within Christianity and conversions from other faiths."--BOOK JACKET.
This study explores historical understandings of Christian communities, cultures, and institutions within the Indian world from their beginnings to the present time. Frykenberg focuses on trans-cultural interactions within Hindu and Muslim environments, uncovering complexities as Christianity intermingled with indigenous cultures.
Colonial missionaries, both Catholic and Protestant, arrived in India with the grandiose vision of converting the pagans because, like St. Peter (Acts 4:12) and most of the church fathers, they honestly believed that there is no salvation outside the church (extra ecclesiam nulla salus). At the end of the "great Protestant century," however, Christians made up less than 3 percent of the population in India, and the hope of the missionary was nearly shattered. But if one looks at mission in India qualitatively rather than quantitatively, one sees a number of positive outcomes. Missionaries in India, particularly Protestant missionaries espousing the social gospel, in collaboration with a few British evangelical administrators, dared to challenge numerous social evils and even began to eradicate them. The scientific and liberal English education began to enlighten and transform the Indian mindset. Converts belonging to the upper caste, although small in number, laid the foundation stone of Indian theology and an inculturated church using Indian genius. The end of colonialism in India coincided with the painful death of colonial mission theology. Now, the power of the Word of God, extricated from political power, is slowly and peacefully gaining ground, like the mustard seed of the parable. A paradigm shift from the ecclesio-centric mission to missio Dei offers reason for further optimism. In short, the future of mission in India is as bright as the kingdom of God. In today's new context, theologians, despite objections from some quarters, are struggling to discover the Asian face of Jesus, disfigured by the Greco-Roman Church. And the missionary is challenged to become a living Bible that, undoubtedly, everyone will read.
This book tells the history of Christian missionary encounters with non-Christians, as British and American missionaries spread out from Delhi into the heartland of Punjaba part of the world where there were no Christians at all until the advent of British imperial rule in the early 19th century."
Cover -- Blurbs, Half Title Page, Series Page, Title Page, Copyright, Dedication, Map, Series Foreward -- Contents -- Acknowledgments -- Preface -- Introduction -- Chapter 1. The Religious Context in North India: Hinduism, Islam, and Christianity -- Chapter 2. The Religious Context in North India: American Evangelicalism -- Chapter 3. The Missionaries: Religious and Social Innovators -- Chapter 4. Indian Workers and Leaders: Negotiating Boundaries -- Chapter 5. Theology in a New Context -- Chapter 6. Community in a New Context -- Conclusion -- Bibliography -- Index of Places -- Index of Subjects and Names
Study conducted at Meerut Division of Uttar Pradesh and Dehra Dun District of Uttaranchal.
Christians form the third largest religious community in India. How has this come about? There are many studies of separate groups: but there has so far been no major history of the three large groups - Roman Catholic, Protestant and Thomas Christians (Syrians). This work attempts to meet the need for such a history. It goes right back to the beginning and traces the story through the ups and downs of at least fifteen centuries. It includes careful studies of the political and social background and of the non-Christian reactions to the Christian message. The narration is non-technical and should present few difficulties to the thoughtful reader; the more technical matters are dealt with in notes and appendices. This book will be of interest to all students of Church History and will also prove fascinating to many who are concerned with the development of Christianity as a world religion and in the dialogue between different forms of faith.