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Now with a new chapter! “Everywhere militants were blowing up Christians, their churches, their shops. They threatened them with kidnapping. They promised to take their children. The message to these ‘infidels’: You have no place in Iraq. Pay a penalty to stay, leave, or be killed.” Sweeping from Syria into Iraq, Islamic State fighters (ISIS) have been brutalizing and annihilating Christians. How? Why? Where did the terrorists come from, and what can be done to stop them? For more than a decade, journalist Mindy Belz has reported on the ground from the Middle East, giving her unparalleled access to the story no one wants to believe. In They Say We Are Infidels, she brings the stark reality of this escalating genocide to light, tracking the stories of real-life Christians who refuse to abandon their faith—even in the face of losing everything, including their lives. As Reading Lolita in Tehran did for Iran and We Wish to Inform You That Tomorrow We Will Be Killed with Our Families did for Rwanda, They Say We Are Infidels shines light into the Middle East through the stories of everyday heroes and heroines who will not be silenced. A must-read for anyone seeking a firmer grasp on the complex dynamics at play in war-torn Iraq and Syria, They Say We Are Infidels is the eye-opening and revelatory testimony of a journalist who heads into a war zone—and is forever changed by the people she encounters there.
Here is the first panoptic history of the long struggle between the Christian West and Islam. In this dazzlingly written, acutely nuanced account, Andrew Wheatcroft tracks a deep fault line of animosity between civilizations. He begins with a stunning account of the Battle of Lepanto in 1571, then turns to the main zones of conflict: Spain, from which the descendants of the Moors were eventually expelled; the Middle East, where Crusaders and Muslims clashed for years; and the Balkans, where distant memories spurred atrocities even into the twentieth century. Throughout, Wheatcroft delves beneath stereotypes, looking incisively at how images, ideas, language, and technology (from the printing press to the Internet), as well as politics, religion, and conquest, have allowed each side to demonize the other, revive old grievances, and fuel across centuries a seemingly unquenchable enmity. Finally, Wheatcroft tells how this fraught history led to our present maelstrom. We cannot, he argues, come to terms with today’s perplexing animosities without confronting this dark past.
Examines early modern Spanish contributions to international relations by focusing on ambivalence of natural rights in European colonial expansion to the Americas.
Eric R. Schlereth places religious conflicts between deists and their opponents at the center of early American public life. This history recasts the origins of cultural politics in the United States by exploring how everyday Americans navigated questions of religious truth and difference in an age of emerging religious liberty.
Criticism of the way in which Europeans have treated the inhabitants of the non-European world in the course of European expansion has a long history, Three centuries before Christopher Columbus encountered the American Indians, European intellectuals and clergymen had criticized the treatment of the peoples whom the crusaders and other Europeans met as they moved outward from the heartland of European civilization. The connection between the sixteenth-century Spanish writers who criticized the Spanish conquest of the Americas and medieval writers who criticized the behavior of Europeans toward the non-Europeans they encountered on their borders, is more familiar. Yet, their criticism referred back to medieval legal traditions and arguments about the rights of infidels in the face of European expansion. However, it is the increased recognition of the importance of this connection that has inspired much new research in the field of medieval canon law. The most important theorist of what we now call "race relations", in the Middle Ages, was Sinibaldo Fieschi, a distinguished canon-lawyer, who became Pope Innocent IV (1243-54), whose pontificate is the starting point of this study. As a working canon-lawyer and pope, Innocent's work provides an unusual insight into the whole development of Christian-infidel relations, for his work covers those who lived within Christian Europe, those who were recent converts to Christianity, and those who lived beyond the bounds of Christendom. As pope he initiated the Mongol mission, the first attempt to deal with the Mongol threat to Eastern Europe on a diplomatic level, and to convert the Mongols to Christianity. As a lawyer he was also the author of a commentary on the nature of a just war that became the basis for all future discussion of the rights of infidels who lived in the path of European expansion. A wide knowledge of both legal theory and papal practice blended in a single career and it was this union of these two traditions that formed the intellectual background of Vitoria and Las Casas, and the eminent critics who followed them. This is the first complete study of this subject, based upon a careful analysis of papal and legal sources. Papal sources included letters found in papal registers, including the unpublished Vatican Register 62 which contains only letters dealing with the problems raised by infidel societies. The legal sources include commentaries on the basic texts of canon law that bear on the status of infidels, as well as legal opinions written to deal with specific problems involving Christian-infidel relations. Although directed to specialists and students of this period, this work, original in concept and exceptionally well-written, is sure to find a far wider audience. The whole subject is important, and topical too, in view of the current interest in racism and race relations, itself the subject of the author's Appendix.
My book is an autobiography of my life. It shows the up and downs of the Black Man living in a society in which he really has no great impact on his way of living, outside of getting an education, and trying to be an upright man. There were some good and bad times in my life, some of which I had no control over, some of which I regret making the wrong choices. I would like the young readers to understand that there are many obstacles placed in your way on the road from young man to adulthood. It is up to them to make the choices in their life that will set them apart from the average Black Man in America today. We have been stigmatized and harassed over the years, but we must be able to stand tall and hold our heads high. Bring your children up instilling in them right from wrong, and let them know they can make a difference in this world today. The book shows the good times, many bad times and the will I had to be a good American, and man overall. Funny Sad Loveable
"Do the Qur'an and the Bible send different and conflicting messages to their followers? Or are there broad areas of theological agreement between the sacred books of the Abrahamic faiths? For example, is the "God of the Qur'an" different from the "God of the Bible"? What is the Qur'anic view of the prophets, especially Moses and Jesus? What does the Qur'an teach about interfaith relations? Do the Qur'an and the Bible promote peace and harmony, or do they promote violence? How does the Qur'an compare to the Bible on important themes like worshiping God, human rights, moral values, and fighting for justice and human dignity? Do the Qur'an and the Bible render women as second-class citizens? Dispelling major myths, The Qur'an: With or Against the Bible? systematically analyzes and compares the similarities along with important differences between The Qur'an and The Bible. An indispensable resource for those seeking to better understand our pluralistic religious world"--