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In this much-anticipated sequel to Colin Brown's Christianity and Western Thought, Volume 1, Steve Wilkens and Alan Padgett follow Christianity and philosophy's interaction through the monumental changes of the nineteenth century.
Colin Brown's Christianity Western Thought, Volume 1: From the Ancient World to the Age of Enlightenment was widely embraced as a text in philosophy and theology courses around the world. His project was continued with the same spirit, energy and design by Steve Wilkens and Alan Padgett in volume 2, which explores the main intellectual streams of the nineteenth century. This, the third and final volume, also by Wilkens and Padgett, examines philosophers, ideas and movements in the twentieth century and how they have influenced Christian thought.
This is a print on demand book and is therefore non- returnable. In this volume, several leading scholars harvest the best of Western thinking on religious liberty. An opening chapter shows how religious liberty emerged slowly in the West through centuries of cruel experience and growing enlightenment. Separate chapters thereafter take up the unique role of such titans as Marsilius, Luther, Calvin, Hobbes, Locke, Rousseau, Burke, Tocqueville, and the American framers in the Western drama of religious liberty. From widely divergent experiences, these titans discovered the cardinal principles of religious liberty -- religious pluralism and toleration, religious equality and non- discrimination, liberty of conscience and association, freedom of expression and exercise. From widely discordant convictions, they distilled the most enduring models of church and state and of religion and law in the West -- from the organic models of earlier centuries to the dualistic models of more recent times. Contributors: Brian Tierney Steven Ozment John Witte Jr. Joshua Mitchell W. Cole Durham Jr. Michael W. McConnell Ellis Sandoz Thomas L. Pangle
What has Christianity ever done for us? A lot more than you might think, as Nick Spencer reveals in this fresh exploration of our cultural origins. Looking at the big ideas that characterize the West, such as human dignity, the rule of law, human rights, science, and even, paradoxically, atheism and secularism,he traces the varied ways in which many of our present values grew up and flourished in distinctively Christian soil. Always alert to the tensions and mess of history, and careful not to overstate or misstate the Christian role in shaping our present values, Spencer shows us how a better awareness of what we owe to Christianity can help us as we face new cultural challenges.
From Socrates and the Sophists to Kant, from Augustine to Aquinas and the Reformers, Colin Brown traces the turbulent, often tension-filled, always fascinating story of the thinkers, ideas and movements that have shaped our intellectual landscape. Is philosophy the "handmaiden of faith" or "the doctrine of demons"? Does it clarify the faith or undermine the very heart of Christian belief?Brown writes, "This book is about the changes in preconceptions, world views and paradigms that have affected the ways in which people have thought about religion in general and Christianity in particular in the Western world. . . . It is a historical sketch, written to help students--and anyone else who might be interested--to get a better grasp of the love-hate relationship between philosophy and faith that has gone on for close to two thousand years."Students, pastors and thoughtful Christians will benefit from this rich resource. The first in a proposed three-volume work, Brown's easy-to-read, hard-to-put-down introduction to Christianity and Western thought focuses on developments from the ancient world to the Age of Enlightenment.
A "marvelous" (Economist) account of how the Christian Revolution forged the Western imagination. Crucifixion, the Romans believed, was the worst fate imaginable, a punishment reserved for slaves. How astonishing it was, then, that people should have come to believe that one particular victim of crucifixion-an obscure provincial by the name of Jesus-was to be worshipped as a god. Dominion explores the implications of this shocking conviction as they have reverberated throughout history. Today, the West remains utterly saturated by Christian assumptions. As Tom Holland demonstrates, our morals and ethics are not universal but are instead the fruits of a very distinctive civilization. Concepts such as secularism, liberalism, science, and homosexuality are deeply rooted in a Christian seedbed. From Babylon to the Beatles, Saint Michael to #MeToo, Dominion tells the story of how Christianity transformed the modern world.
Ninian Smart believes that the modern study of religion should occur in the context of a radical reappraisal of our educational system. This is a worldview analysis of religion appropriate to today's global city. It attacks narrowness whether found in Western philosophy or Christian theology, and argues for a disestablishmentarian stance. Religion and the Western Mind presents the explosive possibilities of religions -- of world views that have the power to shape history. It offers a theory regarding the need of nations for religious justifications. It examines three fundamental backlashes: the Moral Majority, the Muslim Brotherhood, and Gush Emunim. It looks at the contrasting Indian and Sri Lankan responses to Western influence and delineates the Indian tradition in a new way. And finally it diagnoses the future, exploring the ethical inferences of the worldview and supporting a position that runs like a thread through this book.
Thomas C. Oden surveys the decisive role of African Christians and theologians in shaping the doctrines and practices of the church of the first five centuries, and makes an impassioned plea for the rediscovery of that heritage. Christians throughout the world will benefit from this reclaiming of an important heritage.
The Death of Western Christianity surveys the current state of Christianity in the West, looking in particular at how Western culture has influenced and weakened the Church. It looks also at how Christianity is increasingly under attack in Western society, and becoming despised and marginalised. It points out how faithful Christians are being targeted by legal and other means and advises how they should prepare themselves for greater persecution to come. This is a prophetic book, which is timely.
Each chapter in Christianity and Political Philosophy addresses a philosophical problem generated by history. Frederick D. Wilhelmsen discusses the limits of natural law; Cicero and the politics of the public orthodoxy; the problem of political power and the forces of darkness; Sir John Fortescue and the English tradition; Donoso Cortes and the meaning of political power; the natural law tradition and the American political experience; Eric Voegelin and the Christian tradition; and Jaffa, the School of Strauss, and the Christian tradition. Wilhelmsen is convinced that mainstream philosophy's suppression of the Christian experience, or its reduction of Christianity to myths, deprives both Christianity and philosophy. He argues that Christianity opened up an entirely new range of philosophical questions and speculation that today are part and parcel of the intellectual tradition of the West. Wilhelmsen remains relevant because political philosophy in America today is following the historic cycle of political philosophy's importance: as things get worse for the nation because it is internally riven by ideological and spiritual conflicts, there is a greater need for the political philosopher to raise and explore profound questions and reassert forgotten truths about man and society, the soul and God, and good and evil, as well as the ground of political order. This is the latest book in Transaction's esteemed Library of Conservative Thought series.