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A study of Christianity in Europe, including, importantly, Britain in an important period of its development.
"The Encyclopedia of Christianity is the first of a five-volume English translation of the third revised edition of Evangelisches Kirchenlexikon. Its German articles have been tailored to suit an English readership, and articles of special interest to English readers have been added. The encyclopedia describes Christianity through its 2000-year history within a global context, taking into account other religions and philosophies. A special feature is the statistical information dispersed throughout the articles on the continents and over 170 countries. Social and cultural coverage is given to such issues as racism, genocide, and armaments, while historical content shows the development of biblical and apostolic traditions."--"Outstanding reference sources 2000", American Libraries, May 2000. Comp. by the Reference Sources Committee, RUSA, ALA.
David Hempton's history of the vibrant period between 1650 and 1832 engages with a truly global story: that of Christianity not only in Europe and North America, but also in Latin America, Africa, Russia and Eastern Europe, India, China, and South-East Asia. Examining eighteenth-century religious thought in its sophisticated national and social contexts, the author relates the narrative of the Church to the rise of religious enthusiasm pioneered by Pietists, Methodists, Evangelicals and Revivalists, and by important leaders like August Hermann Francke, Jonathan Edwards and John Wesley. He places special emphasis on attempts by the Spanish, Portuguese, French, Dutch and British seaborne powers to export imperial conquest, commerce and Christianity to all corners of the planet. This leads to discussion of the significance of Catholic and Protestant missions, including those of the Jesuits, Moravians and Methodists. Particular attention is given to Christianity's impact on the African slave populations of the Caribbean Islands and the American colonies, which created one of the most enduring religious cultures in the modern world. Throughout the volume changes in Christian belief and practice are related to wider social trends, including rapid urban growth, the early stages of industrialization, the spread of literacy, and the changing social construction of gender, families and identities.
The British state between the mid-seventeenth century to the early twentieth century was essentially a Christian state. Christianity permeated society, defining the rites of passage - baptism, first communion, marriage and burial - that shaped individual lives, providing a sense of continuity between past, present and future generations, and informing social institutions and voluntary associations. Yet this religious conception of state and society was also the source of conflict. The Restoration of the monarchy in 1660 brought limited toleration for Protestant Dissenters, who felt unable to worship in the established Church, and there were challenges to faith raised by biblical and historical scholarship, science, moral questioning and social dislocations and unrest. This book brings together a distinguished team of authors who explore the interactions of religion, politics and culture that shaped and defined modern Britain. They consider expressions of civic consciousness in the expanding towns and cities, the growth of Welsh national identity, movements for popular education and temperance reform, and the influence of organised sport, popular journalism, and historical writing in defining national life. Most importantly, the contributors highlight the vital role of religious faith and religious institutions in the understanding of the modern British state.
Gwynne Lewis’ history opens with a full analysis of all the components of traditional France, including political and religious structures, the seigneurial system, the bourgeoisie and the poor. Part two examines the meaning and challenge of the Enlightenment, with particular reference to women and the mass of the poor. Part three concentrates upon the relationship between the shift to laissez-faire economics, popular revolts and government repression, providing the essential background to the Revolutionary decade of the 1790s. The Revolution witnessed the rise of a politicised ‘Popular Movement’ that achieved, briefly, a measure of popular democracy. War and counter-revolution blocked the move towards real democracy, strengthened the authority of the centralised state, and enhanced the credibility of bourgeois political and economic power. One of the main contentions of this work is that the failure of both monarchical and Revolutionary regimes to deal with the massive social problem of poverty played a far larger part in explaining the collapse of the Bourbons in 1789, and the failure of democracy during the 1790s, than most historians have allowed. Likewise, the importance of religion in directing the momentous events of this period has also been under-estimated.
Pietism is a reform movement originating among German Lutherans in the 17th century. It focused on personal faith, reacting against Lutheran Church's emphasis on doctrine and theology over Christian living. The movement quickly expanded, exerting anenormous influence on various forms of Christianity, and became concerned with social and educational matters. Indeed, Piestists showed a strong interest in issues of social and ecclesial reform, the nature of history and historical inquiry, the shape and purpose of theology and theological education, the missional task of the church, and social justice and political engagement. Though, the movement remained largely misunderstood, especially in Anglo-American contexts: negative stereotypes depicted Pietism as a quietist and sectarian form of religion, merely concerned with the 'pious soul and its God'. The main proposal of the editors of this volume is to correct this misunderstanding: assembling a deep collection of essays written by scholars from a variety of fields, this work demonstrates that Piestism was a movement characterized by great depth and originality. Besides, they show the vitality and impulse of Pietism today and emphasize the ongoing relevance of the movement for contemporary problems and questions.
A Companion to German Pietism offers an introduction to recent Pietism scholarship on both sides of the Atlantic, in German, Dutch, and English. The focus is upon early modern German Pietism, a movement that arose in the late 17th century German Empire within both Reformed and Lutheran traditions. It introduced a new paradigm to German Protestantism that included personal renewal, new birth, women-dominated conventicles, and millennialism. The “Introduction” offers a concise overview of modern research into German Pietism. The Companion is then organized according to the different worlds of Pietist existence—intellectual, devotional, literary-cultural, and social-political.
Church-state relations have always been important but the need for an historical re-evaluation has been heightened by recent developments in the relations between governments and religious bodies. Drawing on a wide range of historical case-studies this book focuses particularly on the way in which the traditional European Old World fusion of church and state was reshaped in the New World of European settler colonies of the United States, Australia and New Zealand. Its analysis illuminates both the historical dynamics of such changes and the way in which such developments continue to influence the conduct of church-state relations in both the Old and the New Worlds.
This book critically reviews the origins, development, and decline of the Class Meeting. Beginning with an overview of the religious and societal milieu from the sixteenth century, and examining the heritage of John and Charles Wesley, the inheritance John Wesley took from the past is studied. The rise of the Anglican Unitary Societies is considered and Wesley's active work within those societies drawn out. The arrival of the Moravians in London in 1738 to form a group for Germans resident in London influenced many of the Anglican society members, not least the Wesley brothers. These influences are also considered before the Methodist movement, and particularly the Class Meeting are considered in detail. This book is unique in its drawing together the manner of religious association experienced in the Evangelical Revival and aims to show how Methodism was a fusion of pre-existing ideas, formed into a new working model of religious association. Paramount to the success of the early Methodist was the Class Meeting. This book draws on testimony, diary, and journal records to provide first-hand accounts of people's lives being changed through attendance at the Class Meeting and its making possible growth in grace and holiness. In the early period of Methodism the Class Meeting was the crown to Methodist identity. An analysis of the primary aims of this meeting, which gave the Methodist people their distinct characteristics, is followed by a study of the social identity and group processes that occurred when prospective members considered joining the Methodists. The decline of the Class Meeting to 1791 forms the concluding chapters, and, using three classic sociological models-Weber (routinisation), Durkheim (totemism), and Troeltsch (primary/secondary religion)-as themes, the reasons why the class became a cross are examined. Journal, diary, and testimonial material support the Methodists' declining interest in the class that led to its irrelevance for a people seeking respectability rather than an immediate encounter with God.
This book explores the life and spirituality of John Cennick (1718–1755) and argues for a new appreciation of the contradictions and complexities in early evangelicalism. It explores Cennick’s evangelistic work in Ireland, his relationship with Count Zinzendorf and the creative tension between the Moravian and Methodist elements of his participation in the eighteenth-century revivals. The chapters draw on extensive unpublished correspondence between Cennick and Zinzendorf, as well as Cennick’s unique diary of his first stay in the continental Moravian centres of Marienborn, Herrnhaag and Lindheim. A maverick personality, John Cennick is seen at the centre of some of the principal controversies of the time. The trajectory of his emergence as a prominent figure in the revivals is remarkable in its intensity and hybridity and brings into focus a number of themes in the landscape of early evangelicalism: the eclectic nature of its inspirations, the religious enthusiasm nurtured in Anglican societies, the expansion of the pool of preaching talent, the social tensions unleashed by religious innovations, and the particular nature of the Moravian contribution during the 1740s and 1750s. Offering a major re-evaluation of Cennick’s spirituality, the book will be of interest to scholars of evangelical and church history.