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A starting point for the study of the English Constitution and comparative constitutional law, The Law of the Constitution elucidates the guiding principles of the modern constitution of England: the legislative sovereignty of Parliament, the rule of law, and the binding force of unwritten conventions.
Infidel feminism is the first in-depth study of a distinctive brand of women's rights that emerged out of the Victorian Secularist movement. Anti-religious or secular ideas were fundamental to the development of feminist thought, but have, until now, been almost entirely passed over in the historiography of the Victorian and Edwardian women's movement. In uncovering an important tradition of Freethinking feminism, this book reveals an ongoing radical and free love current connecting Owenite feminism with the more 'respectable' post-1850 women's movement and the 'New Women' of the early twentieth century. Schwartz looks at the lives and work of a number of female activists associated with organised Secularism, whose renunciation of religion encouraged and shaped their support for women's emancipation. These self-proclaimed 'infidel' feminists championed moral autonomy, free speech, and the democratic dissemination of knowledge. Alongside their rejection of god-given notions of sexual difference and a critique of the Christian institution of marriage such Freethinking principles provided powerful intellectual tools with which to challenge dominant and oppressive constructions of womanhood. Their contribution to the wider feminist movement was significant at a time when the issue of women's rights was integral to the creation of modern definitions of 'religion' and 'secularism' and when feminists and anti-feminists, Christians and Freethinkers battled over who had women's best interests at heart. This book will be invaluable to both scholars and students of social and cultural history and feminist thought, and to interdisciplinary studies of religion and secularisation. Its accessible style will also ensure that it appeals to those interested in the history of women's movements more broadly.
There has been a dramatic increase in the percentage of the US population that is not religious. However, there is, to date, very little research on the social movement that is organizing to serve the needs of and advocate for the nonreligious in the US. This is a book about the rise and structure of organized secularism in the United States. By organized secularism we mean the efforts of nonreligious individuals to build institutions, networks, and ultimately a movement that serves their interests in a predominantly religious society. Researchers from various fields address questions such as: What secularist organizations exist? Who are the members of these organizations? What kinds of organizations do they create? What functions do these organizations provide for their members? How do the secularist organizations of today compare to those of the past? And what is their likely impact on the future of secularism? For anyone trying to understand the rise of the nonreligious in the US, this book will provide valuable insights into organized efforts to normalize their worldview and advocate for their equal treatment in society.
The term rationalism, dating from around the middle of the 17th century, is usually understood as the philosophical outlook which stresses the power of reason over faith, emotion or instinct. This text collects together those figures who have championed the cause of rationalism over three centuries, including theists, pantheists, atheists, materialists, agnostics, secularists, monists, and positivists. It contains not only philosophers but teachers of science, political theorists, historians, and artists. Each entry in the book lists the subject's birth and death dates, details of their education and occupation, and evidence of their rationalist views. European, American and minor figures are included.