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Offering positive alternatives to open-minded believers and unbelievers alike, Christianity Reformed from Its Roots challenges the traditional beliefs of the Roman Catholic Church on God, Jesus, and the Bible. Using the text of the New Testament, theologian and philosopher Jairo Mejia challenges us to rediscover the real Jesus, a humble Peasant of Nazareth glorified by his resurrection. Mejia argues compellingly that a true concept of God is more vital today than ever before and can be understood by both agnostics and atheists-thus asserting that there is no contradiction between science and religion, but a smooth and fulfilling meshing of the two.
Daniel Hyde traces the historical roots of the Reformed churches, their key beliefs, and the ways in which those beliefs are expressed. The result is a roadmap for those newly encountering the Reformed world and a primer for those seeking to know more about their Reformed heritage.
Most Christians understand the Reformation from only one perspective. Professor Karl Adam gives a historically sensitive and accurate analysis of the causes of the Reformation that stands as a valid and sometimes unsettling challenge to the presuppositions of Protestants and Catholics alike. This valuable resource is a powerful summary of the issues that led to the Reformation and their implications today.
G. R. Evans revisits the question of what happened at the Reformation. She argues that the controversies that roiled the era are part of a much longer history of discussion and disputation. By showing us just how old these debates really were, Evans brings into high relief their unprecedented outcomes at the moment of the Reformation.
Festschrift in Honour of Emeritus Professor James Atkinson This volume commemorates the eightieth birthday of James Atkinson, a distinguished Reformation scholar who was Professor of Biblical Studies in the University of Sheffield. It reflects the relationship between the Bible, the Reformation, and the Church in his life and work. Fourteen friends and former colleagues contribute to it. Biblical scholars link the Bible to the Reformation and the Church, and Reformation scholars link the Reformation to the Bible and to the Church. In addition Anthony Thiselton writes a wide-ranging appreciation of James Atkinson. Three biblical scholars, Kingsley Barrett, David Clines, and Anthony Thiselton, deal with the relationship of the Bible to the Reformation - through subjects as diverse as Paul and the Introspective Conscience, Job, and I Corrinthians - and John Rogerson with some of the issues in biblical criticism raised in Colenso's correspondence with Kuenen. Reformation scholars from Britain and abroad examine the Reformation in Germany, Switzerland, and England, in relation to the Bible or to the Church. Four of them, Benjamin Drewery, Peter Stephens, Robert Stupperich, and Robert Walton write on the Continental Reformation - Was Luther a heretic? Zwingli and the Salvation of the Heathen, Luther's Itio Spiritualis, and Erasmus and Marsilius. Patrick Collinson and Basil Hall, deal with the Bible in the English Reformation, and Carl Trueman with the Lord's Supper. Three scholars look forward from the Reformation to the church since then - Donald Coggan from Tyndale to the church today, James Packer from the Reformers to Whitefield, and Alister McGrath to the Role of Theology as Critic and Servant of the Church.
There is no question that we live in an age of weak theology and casual Christianity. We have substituted intuition for truth, feeling for belief and immediate gratification for enduring hope. Evangelicalism desperately needs to return to the doctrines that once before reformed the world: radical depravity, unconditional election, particular redemption, efficacious grace and persevering grace. James Boice and Philip Ryken not only provide a compelling exposition on these doctrines of grace, but also look briefly at their historical impact. The authors leave no doubt that the church suffers when these foundational truths are neglected and that she must return to a Christianity that is practical-minded, kind-hearted, and most importantly, biblically based.